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Knowledge, Foreknowledge, and the Gospel by Douglas Wilson Pdf
When we say, "God is an omniscient God," what does that really mean? Some deny this doctrine, arguing that since God has given us "free will," it must be impossible for Him to see and know all things. But as Doug Wilson points out, if we want to worship an ignorant God, then we will become an ignorant people. This essay works through key biblical texts which demonstrate God's all-seeing, all-knowing nature. As Wilson explains what they teach us about the Gospel and our salvation, it becomes clear that the doctrine of omniscience ends not in puppet-like slavery but in the freedom which comes from serving a God whose knowledge is complete.
Does God know our actions before we do them? And if so, do human beings truly have free will? Dr. Craig contends that both of these notions are compatible, showing how the Bible teaches divine foreknowledge of human free acts, and reveals two ways of "reconciling divine omniscience with human freedom".
Divine Foreknowledge and Human Freedom by William Lane Craig Pdf
The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two questions predominate in the debate: (1) Is divine foreknowledge compatible with human freedom and (2) How can God foreknow future free acts? Having surveyed the historical background of this debate in "The Problem of Divine Foreknowledge" and "Future Contingents from Aristotle to Suarez" (Brill: 1988), William Lane Craig now attempts to address these issues critically. His wide-ranging discussion brings together a thought- provoking array of related topics such as logical fatalism, multivalent logic, backward causation, precognition, time travel, counterfactual logic, temporal necessity, Newcomb's Problem, middle knowledge, and relativity theory. The present work serves both as a useful survey of the extensive literature on theological fatalism and related fields and as a stimulating assessment of the possibility of divine foreknowledge of future free acts.
In Salvation and Sovereignty, Kenneth Keathley asks, “What shall a Christian do who is convinced of certain central tenets of Calvinism but not its corollaries?” He then writes, “I see salvation as a sovereign work of grace but suspect that the usual Calvinist understanding of sovereignty (that God is the cause of all things) is not sustained by the biblical witness as a whole.” Aiming to resolve this matter, the author argues that just three of Calvinism’s five TULIP points can be defended scripturally and instead builds on the ROSES acronym first presented by Timothy George (Radical depravity, Overcoming grace, Sovereign election, Eternal life, Singular redemption). In relation, Keathley looks at salvation and sovereignty through the lens of Molinism, a doctrine named after Luis Molina (1535-1600) that is based on a strong notion of God’s control and an equally firm affirmation of human freedom.
Beyond the Bounds by John Piper,Justin Taylor,Paul Kjoss Helseth Pdf
"Everyone who believes in God at all believes that He knows what you and I are going to do tomorrow." –C. S. Lewis This understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future. The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity–like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ–at stake in this debate? Where, when, and why should we draw new boundaries–and is open theism beyond them? Beyond the Bounds brings together a respected team of scholars to examine the latest literature, address these questions, and give guidance to the church in this time of controversy. Contributors include: John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad Brand William C. Davis Russell Fuller "We have prepared this book to address the issue of boundaries and, we pray, bring some remedy to the present and impending pain of embracing open theism as a legitimate Christian vision of God. . . . As a pastor, who longs to be biblical and God-centered and Christ-exalting and eternally helpful to my people, I see open theism as theologically ruinous, dishonoring to God, belittling to Christ, and pastorally hurtful. My prayer is that Christian leaders will come to see it this way, and thus love the church by counting open theism beyond the bounds of orthodox Christian teaching." –From the Foreword by John Piper
"And now with all due respect to those who honestly and prayerfully differ, I must commit the whole investigation to God, with the conviction that I have sought only His glory in it all, that He might withhold any false statements from the full comprehension of the reader, and magnify what truths are herein presented. We are before our great Maker as but dust, and know so little of His greatness, who has declared, "there shall no man see Me, and live." It must also be borne in mind that I am only endeavoring to present evidence to show that the doctrine of absolute foreknowledge lacks proof, and not to establish another doctrine in its place. Evidently fuller evidence is required to establish a new doctrine, than to simply refute the old one. It would certainly be a basis of fellowship if the brethren of the Lord would merely express a doubt on the doctrine of the absolute foreknowledge of God, and cease to regard it as a fundamental part of revelation—as indeed must have been the position of the Apostolic Church." -Preface
Author : Douglas Wilson Publisher : Canon Press & Book Service Page : 282 pages File Size : 53,5 Mb Release : 2001 Category : Free will and determinism ISBN : 9781885767844
Open Theists like to picture the God of classical Christian theism as a distant, despotic, micro-managing sovereign. The god of Open theism, on the other hand, is ready to enter into new experiences and to become deeply involved in helping us cope as we, with him, face things we simply did not know would happen. They insist that God has knowledge, but not all knowledge, certainly not knowledge of the future acts of free beings. Such Open theistic inferences reveal a deep-seated devotion to Enlightenment categories and narrow unpoetic imaginations.
One of Jesus' most basic commands to his disciples was to tell the world about the good news of his life, death, and resurrection. From the earliest days of the church, Christians have embraced this calling. But for those Christians who emphasize the need for an active response to the gospel in order to be saved, this raises some difficult questions: What about those who did not hear the gospel before death? Or what about those who heard an incorrect or incomplete version of the gospel? Or what about those who were too young or who were otherwise unable to respond? In light of these challenging questions, theologian James Beilby offers a careful consideration of the possibility for salvation after death. After examining the biblical evidence and assessing the theological implications, he argues that there is indeed hope for faith—even beyond death.
Middle Knowledge by William Hasker,David Basinger,E. Dekker Pdf
-God only knows what I'd be without you-, sang the Beach Boys in 1966. A certain item of knowledge is here attributed to God - knowledge, so it is said, that no-one else possesses. Some say that this knowledge behaves like that of a super-psychologist, while others say that it is -middle knowledge- - God knows what would have become of the singer in a non-actual world, given certain free decisions of others. This book collects all major contributions to the question whether middle knowledge is possible at all, and if so, what help it would be in spelling out, for example, the doctrine of divine providence."
The Gospel and Letters of John, Volume 1 by Urban C. von Wahlde Pdf
Urban von Wahlde’s radically new, three-volume commentary on the Gospel and Letters of John is the most detailed study of the composition of the Johannine literature ever put forth by an American scholar. Nearly all of the problems confronted by those who study John have to do with the literary strata of the Gospel of John and their relation to the composition of the Letters of John. With an archaeologist’s precision, and engaging a whole range of scholarly contributions in this area, von Wahlde digs down to the foundations and exposes three distinct literary strata in the development of the Johannine tradition. Volume 1 gives detailed evidence identifying and listing the criteria for each stratum. Volumes 2 and 3 apply those criteria to the Gospel and Letters of John respectively.