Later Platonists And Their Heirs Among Christians Jews And Muslims
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Later Platonists and their Heirs among Christians, Jews, and Muslims by Eva Anagnostou,Ken Parry Pdf
In this volume authors working across different disciplines of late antique and medieval thought explore the reception of Platonic and Neoplatonic tenets among Christians, Jews, and Muslims.
Research Handbook on the History of Political Thought by Cary J. Nederman,Guillaume Bogiaris Pdf
This insightful Handbook reviews the key frameworks guiding political scientists and historians of political thought. Comprehensive in scope, it covers historical methodology, traditions, epochs, and classic authors and texts, spanning from ancient Greece until the nineteenth century.
In 2021, a previously unknown treatise by Porphyry of Tyre, which has been preserved in a Syriac translation, was made available to historians of philosophy: Porphyry, On Principles and Matter (De Gruyter, 2021). This text not only enlarges our knowledge of the legacy of the most prominent disciple of Plotinus but also serves as an important witness to Platonist discussions of first principles and of Plato’s concept of prime matter in the Timaeus. The aim of the present volume of collected studies is two-fold. On the one hand, it brings up an update to the state of the art of our knowledge of Porphyry’s philosophy and of his role in the transmission of the earlier philosophical materials, especially those of the Middle Platonic works. On the other hand, it focuses on the questions of the reception of Porphyry’s legacy, both by Greek and Latin Platonists (with special interest in Calcidius) and by Christian Oriental authors (with particular focus on the Syriac tradition). The primary audience of the book will be scholars and graduate students in ancient and late ancient Greek philosophy, Orientalists and scholars interested in the Christian reception of Greek philosophy, in the studies of the Christian Orient, as well as in Greek, Latin, and Syriac philology.
Platonism in Late Antiquity by Stephen Gersh,Charles Kannengiesser Pdf
This collection of essays brings together the work of leading North American and European classics and patristic scholars. By emphasizing the common Platonic heritage of pagan philosophy and Christian theology, it reveals the range and continuity of the Platonic tradition in late antiquity. Some of the papers treat specific authors, and others the evolution of particular doctrines.
Platonism and Christian Thought in Late Antiquity by Panagiotis G. Pavlos,Lars Fredrik Janby,Eyjólfur Kjalar Emilsson,Torstein Theodor Tollefsen Pdf
Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as a pagan competitor and as a source of philosophical material useful to the Christian faith. The chapters are united in their goal to explore transformations that took place in the reception and interaction process between Platonism and Christianity in this period. The contributions in this volume explore the reception of Platonic material in Christian thought, showing that the transmission of cultural content is always mediated, and ought to be studied as a transformative process by way of selection and interpretation. Some chapters also deal with various aspects of the wider discussion on how Platonic, and Hellenic, philosophy and early Christian thought related to each other, examining the differences and common ground between these traditions. Platonism and Christian Thought in Late Antiquity offers an insightful and broad ranging study on the subject, which will be of interest to students of both philosophy and theology in the Late Antique period, as well as anyone working on the reception and history of Platonic thought, and the development of Christian thought.
In Plato’s Laws is the earliest surviving fully developed cosmological argument. His influence on the philosophy of religion is wide ranging and this book examines both that and the influence of religion on Plato. Central to Plato’s thought is the theory of forms, which holds that there exists a realm of forms, perfect ideals of which things in this world are but imperfect copies. In this book, originally published in 1959, Feibleman finds two diverse strands in Plato’s philosophy: an idealism centered upon the Forms denying full ontological status to the realm of becoming, and a moderate realism granting actuality equal reality with Forms. For each strand Plato developed a conception of religion: a supernatural one derived from Orphism, and a naturalistic religion revering the traditional Olympian deities.
The Christians, Gnostics, and Platonists of late antiquity all shared that era’s dislike of matter and the body. The first part of this book looks at key words like ethos, aiōn, and saeculum. The second part investigates the Neoplatonists, the Platonists of late antiquity. In the writings of Plotinus and Porphyry, Iamblichus and Proclus, the dislike of matter and the body was boldly expressed. The third part shows that Gnosticism was second to none in its insistence that matter and the body were evil. It was elitist, suspicious of the political world, and often filled with an interest in magic and immorality. Simon Magus, Carpocrates, and Valentinus are only a few of the Gnostics who are considered. The last part discovers dislike of matter and the body in the early Christians, although with less consistency to their worldview. It was especially notable in the attempt of Origen and Arius to place God the Son at a lower metaphysical level than God the Father in order to protect God from the evil entity of matter. The desert fathers, the Arians, Ambrose, and Augustine are all included.
Religio-Philosophical Discourses in the Mediterranean World by Anders Klostergaard Petersen,George H. van Kooten Pdf
This first volume of the new Brill series “Ancient Philosophy & Religion” offers analyses of Platonic philosophy and piety, the emergence of a common religio-philosophical discourse in Antiquity, the place of Jesus among ancient philosophers, and responses of pagan philosophers to Christianity from the second century to Late Antiquity.
Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he proposes for the first time a reconstruction of their political philosophy, their conception of the function, structure, and contents of political science, and its relation to political virtue and to the divinization of soul and state. Among the topics discussed by O'Meara are: philosopher-kings and queens; political goals and levels of reform: law, constitutions, justice, and penology; the political function of religion; and the limits of political science and action. He also explores various reactions to these political ideas in the works of Christian and Islamic writers, in particular Eusebius, Augustine, Pseudo-Dionysius, and al-Farabi. Filling a major gap in our understanding, Platonopolis will be of substantial interest to scholars and students of ancient philosophy, classicists, and historians of political thought.
Lenn Evan Goodman,Professor of Philosophy and Andrew W Mellon Professor in the Humanities Lenn E Goodman
Author : Lenn Evan Goodman,Professor of Philosophy and Andrew W Mellon Professor in the Humanities Lenn E Goodman Publisher : SUNY Press Page : 474 pages File Size : 54,6 Mb Release : 1992-01-01 Category : Religion ISBN : 079141339X
Neoplatonism and Jewish Thought by Lenn Evan Goodman,Professor of Philosophy and Andrew W Mellon Professor in the Humanities Lenn E Goodman Pdf
This book deals primarily with the problem of the one and the many. The problems of creation, of evil, of revelation, and of ethics are all treated as special cases of the general problem of relating the finite to the infinite, the many to the one. The authors focus on the unifying theme of mediation, the means by which the Absolute relates to the here and now. The principal figures studied include Philo, Plotinus, Iamblichus, Isaac Israeli, Avicenna, Ibn Gabirol, Al-Ghazâlî, Abraham Ibn Daud, Maimonides, Averroes, Albertus Magnus, Aquinas, Gersonides, Nahmanides, Ibn Falaquera, Narboni, Albalag, Leone Ebreo (Judah Abarbanel), and Spinoza, as well as such Kabbalistic thinkers as Bahir, Cordovero, Luria, Moses de Leon, Ya'akov ben Sheshet, Isaac the Blind, Menahem Renanti, Shem Tov ben Shem Tov, Azriel of Gerona, Alemanno, Luzzato, Cordovero, and Abraham Herrera. The authors include David Winston, John Dillon, Carl Mathis, Bernard McGinn, Arthur Hyman, Alfred Ivry, Lenn E. Goodman, Menachem Kellner, David Burrell, Idit Dobbs-Weinstein, David Bleich, Seymour Feldman, Steven Katz, Moshe Idel, David Novak, Hubert Dethier, Richard Popkin, and Robert McLaren. Taken together, these essays offer an impressive historical survey of the ideas, achievements, and philosophic struggles of a group of men who worked to form a unique and durable tradition that bridged the gap between rival confessions and sects--mystics, rationalists, and empiricists; Jews, Christians, and Muslims. This is a philosophic source whose vitality is not yet exhausted.
"Cover"--"Title"--"Copyright" -- "Contents" -- "Introduction" -- "Chapter 1 Origen among Christians, Jews and Gnostics" -- "Christian and Jew" -- "The Church in Alexandria" -- "Christian Heterodoxy in Alexandria" -- "Christological Considerations" -- "Concluding Remarks on Origen" -- "Chapter 2 The God of Origen and the Gods of Plato" -- "Platonism and the Name of God" -- "Studying Philosophy in Alexandria" -- "God, Philosophy and Revelation" -- "The Divine Creator" -- "Christ as Logos" -- "The Trinity, Ousia and Hypostasis" -- "Chapter 3 The Doctrine of the Soul in Origen" -- "Did Origen Believe in the Pre-existence of the Soul?" -- "Interlude: the Pre-existence of the Soul of Christ" -- "The Pre-existent Soul: does On First Principles Contradict Itself?" -- "A Pilgrimage of Souls" -- "Image, Likeness and the Fashioning of Saints" -- "Eschatology and Mysticism" -- "Chapter 4 The Interpretation of Scripture" -- "Notes Toward a Definition of Allegory" -- "Allegory and the Philosophers" -- "The Alexandrian Tradition" -- "Origen and the Word of God" -- "The Mystery of Christian Maturation" -- "Mysticism, Platonism, Jewish Literalism" -- "Word and Sacrament" -- "Objections and Replies" -- "Conclusion" -- "Bibliography
Clement of Alexandria by Salvatore R. C. Lilla Pdf
In the second and third centuries A.D. Alexandria was the meeting-point of three distinct cultural streams, namely the Jewish-Alexandrine philosophy, Platonism, and Gnosticism, all of which had an influence on Alexandrine orthodox Christianity. Starting from the assumption that the thought of a Christian Father like Clement of Alexandria cannot be fully understood without taking this influence into account, the author examines in detail Clement's close dependence on the Jewish-Alexandrine philosophy, Middle Platonism, Neoplatonism, and Gnosticism in such matters as his attitude towards Greek philosophy, ethics, his views on 'pistis' and 'gnosis', cosmology and theology. Particular attention has been paid to the Gnostic texts from Nag-Hammadi so far published.
Platonism and Its Christian Heritage by John M. Rist Pdf
This collection of essays by John M. Rist deals with Platonism in the Imperial Roman age and with its various and complicated relationships with the growing Christian recognition of the necessity to think.
