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The autobiography of a Senegalese woman that investigated post-colonial identity for a young African woman in Belgium. She was a free spirit who not only raised herself in remote, rural Senegal, but also became a "hippie" in Europe, dropping acid and living communally in the era of peace and free love.
Despite its unflinching look at our darkest impulses, and at the stark facts of being a colonized African, the book is ultimately inspirational, for it exposes us to a remarkable sensibility and a hard-won understanding of one's place in the world.CARAF Books: Caribbean and African Literature Translated from French
Migrating Words and Worlds by E. Anthony Hurley,Renée Brenda Larrier,Joseph McLaren Pdf
The essays presented here, demonstrating concepts of Pan-Africanism, which, historically, were concerned with colonialism, racial identity, and African unity, extend the discussion of an Africa' that exists beyond the continent and includes the Caribbean, the Americas and Europe.'
Francophone Post-colonial Cultures by Kamal Salhi Pdf
Organized by region, boasting an international roster of contributors, and including summaries of selected creative and critical works and a guide to selected terms and figures, Salhi's volume is an ideal introduction to French studies beyond the canon.
"Robertson's book represents a powerful contribution to African social, economic, and women's history. Highly recommended." --Choice "An important resource for anyone interested in the history of women and trade in modern Kenya...." --International Journal of African Historical Studies "... a landmark study, meticulously executed and written.... it will have a wide impact on some of the most significant questions facing the disciplines of history, anthropology, political science, and development economics." --Gracia Clark Herskovitz Award-winner Claire Robertson employs a variety of approaches to analyze and weave together this wide-ranging study. Her book provides an extensive case study of historical transformations in gender, agriculture, residence, and civil society. Based on archival documents, library sources (fiction and nonfiction, primary and secondary), surveys and oral histories, participant observation, and quantitative and qualitative analysis, Robertson breaks new ground by focusing on traders in one commodity, dried staples, and comparing and contrasting the evolution of women's trade with men's trade.
A direct response to Albert Camus' call for Algerians to tell the world their story, The Poor Man's Son remains after half a century the definitive map of the Kabyle soul.
Gendered Memories by International Comparative Literature Association. Congress Pdf
How does gender shape memory? What role does literature play in cultural remembering? These are two of the questions to which the present volume is addressed. Even if we agree that remembering is not biologically determined, we can assume that memory is influenced by the particular social, cultural and historical conditions in which individuals find themselves. And since men and women generally assume different social and cultural roles, their way of remembering should also differ. So, do women and men remember different events, narrate different stories, and narrate or read them in different ways? Gendered Memories, then, not only looks at memory gendered by literature, but also wants to know how gender shapes the memory of literature.
The Pull of Postcolonial Nationhood by Ayo A. Coly Pdf
Gender, Migration, and the Claims of Postcolonial Nationhood in Francophone Africa examines three major migrant women writers from Francophone Africa: Ken Bugul, Calixthe Beyala, and Fatou Diome. Coly studies what home means in the context of migration and how gender shapes the meaning of home. This is the first study to bring together migrant women from Francophone Africa. This is also the first study to offer a feminist critique of postnationalist discourses of home, specifically the application of postnationalism to the postcolonial context.
Francophone African Women Writers by Irène Assiba d'. Almeida Pdf
"A very important contribution to the field by an African scholar with a thorough, empathetic command of the field of African feminine writing in French."--Christiane Makward, Penn State University "A work of quality. . . . This first major study of fiction and nonfiction prose by Francophone African women is a significant work of criticism in the study of African literature."--Maxine Montgomery, Florida State University French-speaking African women traditionally expressed their creativity through oral storytelling. Previously silent in print, today they also speak through the written word, and their stories constitute one of the most significant recent developments in African literature. Ir�ne Assiba d'Almeida dates this emerging phenomenon to 1969, the year Kuoh-Moukouri's Rencontres essentielles was published. A few more books by women were published in the '70s, followed by a creative explosion in the '80 that d'Almeida describes as a militant feminist appropriation of the written word. D'Almeida's book, the first single-author critical study in English of literary expression by Francophone African women, examines novels and autobiographies by nine new and established writers, all published since 1975. She finds that writing has liberated Francophone African women. They use it to critique the patriarchal order, to champion the cause of women and the community, and to preserve positive aspects of tradition. D'Almeida divides her analysis into sections on three aspects of literary production. The first deals with autobiography and begins with A Dakar Childhood, by Nafissatou Diallo, the first Francophone African woman to write her own life history. The section also examines The Abandoned Baobab, by Ken Bugul, a book that broke sexual taboos, and My Country, Africa, by Andr�e Blouin. The second section looks at women and the family, including problems related to "compulsory" motherhood. It discusses Your Name Will Be Tanga, by Calixthe Beyala, Cries and Fury of Women, by Ang�le Rawiri (both published only in French), and Scarlet Song, by Mariama B�. The third section, "W/Riting Change: Women as Social Critics," discusses the ways female novelists link problems that affect women's lives to those affecting society at large. It examines works in French by Werewere Liking, Aminata Sow Fall, and V�ronique Tadjo. Ir�ne Assiba d'Almeida is associate professor of French and a member of the comparative literature and the women's studies faculties at the University of Arizona in Tucson. She was born in Dakar, Senegal, and grew up in Benin, West Africa. She has academic degrees from three continents (Africa, Europe, and North America) and is the author of articles on African literature, of literary translations, and of published poetry.
The Senegalese Novel by Women by Susan Stringer Pdf
Senegal has to date produced the largest group of women writers in French-speaking West Africa. The Senegalese Novel by Women examines the novels and autobiographies published since 1975, focussing on the works of Nafissatou Diallo, Mariama Ba and Aminata Sow Fall, while also paying significant attention to novelists such as Ken Bugul and Aminata Maiga Ka. The analysis illuminates the gender perspective of the writers, particularly with regard to the special position of women in the conflict between tradition and modernity. It also reveals their determination to equal their male counterparts in the teacher-educator role.
Shifting Perceptions of Migration in Senegalese Literature, Film, and Social Media by Mahriana Rofheart Pdf
In Shifting Perceptions of Migration in Senegalese Literature, Film, and Social Media, MahrianaRofheart proposes a revised understanding of Senegalese migration narratives by asserting the importance of both local and global connections in recent novels, hip-hop songs, and documentary videos. Much previous research on migration narratives in French from Africa has suggested that contemporary authors often do not consider their countries of origin upon departure and instead focus on life abroad or favor a global perspective. Rofheart instead demonstrates that today’s Senegalese novelists and hip-hop artists, whether living in France or Senegal, express connections to communities both in Senegal and abroad to cope with the traumatic experience of emigration and return. Ultimately, Rofheart asserts that Senegalese national identity remains significant to the way these authors and artists respond to migration. In her examination of novels in French, hip-hop songs in French and Wolof, and online documentaries, as well as the social and economic currents that influence the texts’ production and circulation, Rofheart engages with scholarship on transnationalism, postcolonialism, popular culture, and new media studies. The study’s initial chapters address well-known works from the mid-twentieth century, including Cheikh Hamidou Kane’s Ambiguous Adventure, as well as the films of Ousmane Sembène, and Djibril Diop Mambéty. This bookthen demonstrates how novelists such as Aminata Sow Fall and Fatou Diome, as well as hip-hop artists including Simon and Awadi, break with previous tragic depictions of migration in novels and films to present successful responses to the contemporary context of frequent emigration from Senegal.
The prize-winning history of the orchid: “an engaging and enlightening account of one of the Earth's most mythologized botanical wonders” (Richard Conniff, author of House of Lost Worlds). At once delicate, exotic, and elegant, orchids are beloved for their singular, instantly recognizable beauty. Found in nearly every climate, the many species of orchid have had varying forms of significance in countless cultures over time. Following the orchid’s journey from Ancient Greek medicine to twentieth century detective novels, science historian Jim Endersby explores the flower’s four recurring themes: science, empire, sex, and death. Orchids were a symbol of the exotic riches sought by 19th century Europeans in their plans for colonization. They became subjects of scientific scrutiny for Charles Darwin, who investigated their methods of cross-pollination. As Endersby shows, orchids—perhaps because of their extraordinarily diverse colors, shapes, and sizes—have also bloomed repeatedly in films, novels, plays, and poems, from Shakespeare to science fiction. Featuring many gorgeous illustrations from the collection of the Royal Botanic Gardens, Kew, Orchid: A Cultural History was awarded the Watson Davis and Helen Miles Davis Prize by the History of Science Society. It is an enchanting tale not only for gardeners and plant collectors, but anyone curious about the flower’s obsessive hold on the imagination in history, cinema, literature, and more.
As a dutiful Victorian daughter, the author was thirty before being freed (by her parents' deaths) to do as she chose. She went to West Africa in 1893 and again in 1895, to investigate the beliefs and customs of the inland tribes and also to collect zoological specimens. She was appalled by the 'thin veneer of rubbishy white culture' imposed by British officials and was not afraid to say so.
Sambo Diallo is unable to identify with the soulless material civilization he finds in France, where he is sent to learn the secrets of the white man's power.
