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Majd al-Dīn al-Fīrūzābādī (1329-1415) by Vivian Strotmann Pdf
In Majd al-Dīn al-Fīrūzābādī (1329-1415): A Polymath on the Eve of the Early Modern Period, Vivian Strotmann examines the scholar’s life and works, his importance for the defence of Ibn al-ʿArabī’s teachings and for developments during the Early Modern Period.
Majd Al-Dīn Al-Fīrūzābādī (1329-1415) by Vivian Strotmann Pdf
In Majd al-Dīn al-Fīrūzābādī (1329-1415): A Polymath on the Eve of the Early Modern Period, Vivian Strotmann examines the scholar's life and works, his importance for the defence of Ibn al-ʿArabī's teachings and for developments during the Early Modern Period.
Rethinking Stevin, Stevin Rethinking by Anonim Pdf
This book studies the Dutch mathematician Simon Stevin (1548-1620) as a new type of ‘man of knowledge’. Stevin exemplifies a wider trend of polymathy in the early modern period. Polymaths played a crucial role in the transformation of European learning.
A Traditional Mu'tazilite Qur'ān Commentary by Andrew Lane Pdf
This book deals with the life and work of Jār Allāh al-Zamakhsharī (d. 538/144). The greater part of it, however, is devoted to an examination of his Qurʾān commentary, al-Kashshāf. The book is divided into five chapters, supplemented by nine appendices. After a chapter on the author’s life and writings (an annotated list of which is given in an appendix), there follow four chapters that focus on the Kashshāf itself. These deal with the history of the text, its structure and method, the traditions it contains and the sources the author relied on for it. Although both al-Zamakhsharī’s name and the title of his commentary are well known, very little is actually known about either the author or the work. This book presents a more complete and nuanced picture of each.
A Second Supplementary Hand-list of the Muhammadan Manuscripts in the University and Colleges of Cambridge by A. J. Arberry Pdf
Originally published in 1952, this book was written as a continuation of the catalogues of Islamic manuscripts in Cambridge University Library created by Edward Granville Browne. As noted in the preface, the text was 'compiled upon economic lines; but though austere, it will be found to contain the references adequate to establish the identity and significance of each item.' This book will be of value to anyone with an interest in Islamic manuscripts and bibliography.
Arabic-Islamic Views of the Latin West by Daniel G. König Pdf
Arabic-Islamic Views of the Latin West provides an insight into how the Arabic-Islamic world perceived medieval Western Europe in an age that is usually associated with the rise and expansion of Islam, the Spanish Reconquista, and the Crusades. Previous scholarship has maintained that the Arabic-Islamic world regarded Western Europe as a cultural backwater at the periphery of civilization that clung to a superseded religion. It holds mental barriers imposed by Islam responsible for the Muslim world's arrogant and ignorant attitude towards its northern neighbours. This study refutes this view by focussing on the mechanisms of transmission and reception that characterized the flow of information between both cultural spheres. By explaining how Arabic-Islamic scholars acquired and processed data on medieval Western Europe, it traces the two-fold 'emergence' of Latin-Christian Europe — a sphere that increasingly encroached upon the Mediterranean and therefore became more and more important in Arabic-Islamic scholarly literature. Chapter One questions previous interpretations of related Arabic-Islamic records that reduce a large and differentiated range of Arabic-Islamic perceptions to a single basic pattern subsumed under the keywords 'ignorance', 'indifference', and 'arrogance'. Chapter Two lists channels of transmission by means of which information on the Latin-Christian sphere reached the Arabic-Islamic sphere. Chapter Three deals with the general factors that influenced the reception and presentation of this data at the hands of Arabic-Islamic scholars. Chapters Four to Eight analyse how these scholars acquired and dealt with information on themes such as the western dimension of the Roman Empire, the Visigoths, the Franks, the papacy and, finally, Western Europe in the age of Latin-Christian expansionism. Against this background, Chapter Nine provides a concluding re-evaluation.
The Aghlabids and their Neighbors by Glaire D. Anderson,Corisande Fenwick,Mariam Rosser-Owen Pdf
In The Aghlabids and their Neighbors an international group of scholars present the latest research on the history, art, architecture, archaeology, and numismatics of a major early Islamic dynasty, illuminating their place within medieval social and economic networks.
The ‘Alawis, or Alawites, are a prominent religious minority in northern Syria, Lebanon, and southern Turkey, best known today for enjoying disproportionate political power in war-torn Syria. In this book, Stefan Winter offers a complete history of the community, from the birth of the ‘Alawi (Nusayri) sect in the tenth century to just after World War I, the establishment of the French mandate over Syria, and the early years of the Turkish republic. Winter draws on a wealth of Ottoman archival records and other sources to show that the ‘Alawis were not historically persecuted as is often claimed, but rather were a fundamental part of Syrian and Turkish provincial society. Winter argues that far from being excluded on the basis of their religion, the ‘Alawis were in fact fully integrated into the provincial administrative order. Profiting from the economic development of the coastal highlands, particularly in the Ottoman period, they fostered a new class of local notables and tribal leaders, participated in the modernizing educational, political, and military reforms of the nineteenth century, and expanded their area of settlement beyond its traditional mountain borders to emerge from centuries of Sunni imperial rule as a bona fide sectarian community. Using an impressive array of primary materials spanning nearly ten centuries, A History of the ‘Alawis provides a crucial new narrative about the development of ‘Alawi society.
Medieval Damascus by Hirschler Konrad Hirschler Pdf
The written text was a pervasive feature of cultural practices in the medieval Middle East. At the heart of book circulation stood libraries that experienced a rapid expansion from the twelfth century onwards. While the existence of these libraries is well known our knowledge of their content and structure has been very limited as hardly any medieval Arabic catalogues have been preserved. This book discusses the largest and earliest medieval library of the Middle East for which we have documentation - the Ashrafiya library in the very centre of Damascus - and edits its catalogue. This catalogue shows that even book collections attached to Sunni religious institutions could hold rather unexpected titles, such as stories from the 1001 Nights, manuals for traders, medical handbooks, Shiite prayers, love poetry and texts extolling wine consumption. At the same time this library catalogue decisively expands our knowledge of how the books were spatially organised on the bookshelves of such a large medieval library. With over 2,000 entries this catalogue is essential reading for anybody interested in the cultural and intellectual history of Arabic societies. Setting the Ashrafiya catalogue into a comparative perspective with contemporaneous libraries on the British Isles this book opens new perspectives for the study of medieval libraries.
Turkestan and the Rise of Eurasian Empires by Ali Anooshahr Pdf
"This book studies how fifteenth and sixteenth century chroniclers grappled with the Turkestani or Turco-Mongol origin stories of their patrons in the newly forming states of the Ottomans, Safavids, Shibanids, Moghuls, and Mughals"--
The first book-length study of ta'wil, a form of allegorical scriptural interpretation propagated by Ismaili-Shiite missionaries Ismailism, one of the three major branches of Shiism, is best known for ta'wil, an esoteric, allegorizing scriptural exegesis. Beyond the Qur'?n: Early Ismaili ta'wil and the Secrets of the Prophets is the first book-length study of this interpretive genre. Analyzing sources composed by tenth-century Ismaili missionaries in light of social-science theories of cognition and sectarianism, David Hollenberg argues that the missionaries used ta'wil to instill in acolytes a set of symbolic patterns, forms, and "logics." This shared symbolic world bound the community together as it created a gulf between community members and those outside the movement. Hollenberg thus situates ta'wil socially, as an interpretive practice that sustained a community of believers. An important aspect of ta'wil is its unconventional objects of interpretation. Ismaili missionaries mixed Qur'?nic exegesis with interpretation of Torah, Gospels, Greek philosophy, and symbols such as the Christian Cross and Eucharist, as well as Jewish festivals. Previously scholars have speculated that this extra- Qur'?nic ta'wil was intended to convert Jews and Christians to Ismailism. Hollenberg, departing from this view, argues that such interpretations were, like Ismaili interpretations of the Qur'?n, intended for an Ismaili audience, many of whom converted to the movement from other branches of Shiism. Hollenberg argues that through exegesis of these unconventional sources, the missionaries demonstrated that their imam alone could strip the external husk from all manner of sources and show the initiates reality in its pure, unmediated form, an imaginal world to which they alone had access. They also fulfilled the promise that their imam would teach them the secrets behind all religions, a sign that the initial stage of the end of days had commenced. Beyond the Qur'?n contributes to our understanding of early Ismaili doctrine, Fatimid rhetoric, and, more broadly, the use of esoteric literatures in the history of religion.
History of the Arabic Written Tradition Supplement Volume 2 by Carl Brockelmann Pdf
The present English translation reproduces the original German of Carl Brockelmann’s Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b. for ibn; Brockelmann’s transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, etc.; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.
Since 9/11, the Jordanian Abu Muhammad al-Maqdisi (b. West Bank, 1959) has emerged as one of the most important radical Muslim thinkers alive today. While al-Maqdisi may not be a household name in the West, his influence amongst like-minded Muslims stretches across the world from Jordan - where he lives today - to Southeast Asia. His writings and teachings on Salafi Islam have inspired terrorists from Europe to the Middle East, including Abu Mus'ab al-Zarqawi, the former leader of al-Qa'ida in Iraq, and Ayman al-Zawahiri, Osama Bin Laden's successor as the head of al-Qa'ida Central. This groundbreaking book, which is the first comprehensive assessment of al-Maqdisi, his life, ideology, and influence, is based on his extensive writings and those of other jihadis, as well as on interviews that the author conducted with (former) jihadis, including al-Maqdisi himself. It is a serious and intense work of scholarship that uses this considerable archive to explain and interpret al-Maqdisi's particular brand of Salafism. More broadly, the book offers an alternative, insider perspective on the rise of radical Islam, with a particular focus on Salafi opposition movements in Saudi Arabia and Jordan.
New Readings in Arabic Historiography from Late Medieval Egypt and Syria by Jo van Steenbergen,Maya Termonia Pdf
The present volume contributes to research on historic Arabic texts from late medieval Egypt and Syria. Departing from dominant understandings of these texts through the prisms of authenticity and “literarization,” it engages with questions of textual constructedness and authorial agency. It consists of 13 contributions by a new generation of scholars in three parts. Each part represents a different aspect of their new readings of particular texts. Part one looks at concrete instances of textual interdependencies, part two at the creativity of authorial agencies, and part three at the relationship between texts and social practice. New Readings thus participates in the revaluation of late medieval Arabic historiography as a critical field of inquiry. Contributors: Rasmus Bech Olsen, Víctor de Castro León, Mohammad Gharaibeh, Kenneth A. Goudie, Christian Mauder, Evan Metzger, Zacharie Mochtari de Pierrepont, Clément Onimus, Tarek Sabraa, Iria Santás de Arcos, Gowaart Van Den Bossche, Koby Yosef.
Dervishes and Islam in Bosnia by Ines Aščerić-Todd Pdf
In Dervishes and Islam in Bosnia, Ines Aščerić-Todd explores the importance of dervish orders and Sufism in the formation of Muslim society in the first two centuries of Ottoman rule in Bosnia (15th - 16th centuries C.E.).
