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Married Priests and the Reforming Papacy by Anne Llewellyn Barstow Pdf
This volume explores the patristic and early-medieval documents that later became references in the debates over clerical celibacy, the Gregorian attack on clerical marriage, its defenses, the defense of the Norman Anonymous, and the consequences of the reformers' success in making celibacy a necessary condition of clerical status.
Clerical Celibacy in the West: c.1100-1700 by Helen Parish Pdf
The debate over clerical celibacy and marriage had its origins in the early Christian centuries, and is still very much alive in the modern church. The content and form of controversy have remained remarkably consistent, but each era has selected and shaped the sources that underpin its narrative, and imbued an ancient issue with an immediacy and relevance. The basic question of whether, and why, continence should be demanded of those who serve at the altar has never gone away, but the implications of that question, and of the answers given, have changed with each generation. In this reassessment of the history of sacerdotal celibacy, Helen Parish examines the emergence and evolution of the celibate priesthood in the Latin church, and the challenges posed to this model of the ministry in the era of the Protestant Reformation. Celibacy was, and is, intensely personal, but also polemical, institutional, and historical. Clerical celibacy acquired theological, moral, and confessional meanings in the writings of its critics and defenders, and its place in the life of the church continues to be defined in relation to broader debates over Scripture, apostolic tradition, ecclesiastical history, and papal authority. Highlighting continuity and change in attitudes to priestly celibacy, Helen Parish reveals that the implications of celibacy and marriage for the priesthood reach deep into the history, traditions, and understanding of the church.
Author : Helen L. Parish Publisher : Taylor & Francis Page : 289 pages File Size : 52,6 Mb Release : 2017-07-05 Category : History ISBN : 9781351950992
Clerical Marriage and the English Reformation by Helen L. Parish Pdf
"This study sets the debate over clerical marriage within the context of the key debates of the Reformation, offering insights into the nature of the reformers' attempts to break with the Catholic past, and illustrating the relationship between English polemicists and their continental counterparts. The debate was not without practical consequences, and the author sets this study of polemical arguments alongside an analysis of the response of clergy in several English dioceses to the legalisation of clerical marriage in 1549. Conclusions are based upon the evidence of wills, visitation records, and the proceedings of the ecclesiastical courts."--Jacket
Deals with the moral, psychological, and social challenges faced by Roman Catholic priests who left the active ministry in the 1960s and 1970s to get married--men who chose responsible sexual relationships over a life of obligatory celibacy.
Married Catholic Priests by Anthony P. Kowalski Pdf
Married Catholic Priests shows the remarkable experience of American Catholic priests who marry. In part a fascinating historical review, the book includes varied experiences of married priests in our time, whether active in the church or not. Kowalski manifests a strong faith, a positive affirmation of church and priesthood, and a welcoming embrace of the stirrings of the Spirit in these times.
Edited by Dom Arturo Cattaneo Why do Catholic priests not marry? How can celibacy possibly be so important to the Church, if Jesus did not even require it of his apostles? Cannot such an obligation cause sexual deviance, emotional troubles and even cases of pedophilia? These are three among the numerous possible questions that many people ask themselves, often without finding convincing answers. In recent years the arguments in favor of openness to married priests seem to be multiplying. Some object that celibacy is not a dogma but only a discipline that originated in the Middle Ages; that it is contrary to nature and hence harmful for a man's psycho-physical equilibrium and the maturation of the human personality. And then, if priests could marry, there would be an increase in vocations. In this book, seventeen various experts make contributions, responding to these and other burning objections, allowing the reader to discover the value that celibacy has today in the lives of thousands of priests and seminarians. Among the key topics this book discusses are: History of Priestly Celibacy, What Theology Says on the Celibacy, Emotions and Sexuality, Discerning and Fostering a Vocation, Celibacy in the Life of a Priest, Celibacy and Inculturation, Papal teachings on Celibacy from Pius XI to Benedict XVI. "I hope that this book will find the widest possible readership, thus contributing to an ever greater appreciation of priestly celibacy as a precious gift of the Spirit of Christ to his Church and received by young men who-like Saint Paul and so many saints-allow themselves to be "won over by Christ". From the Preface, Cardinal Mauro Piacenza, Prefect of the Vatican Congregation for the Clergy
Preface. Introduction. Part I Celibacy, Patriarchy, and the Priest Shortage. 1 Celibate Exclusivity Is the Issue. 2 Compulsory Celibacy and the Priest Shortage. Part II Social Change in Organized Religion. 3 Toward a Theory of Social Change in Organized Religion. 4 The Transpersonal Paradigm. 5 The Special Character of Organized Religion. 6 Forces for Change in Catholic Ministry. Part III Conflict and Paradox. 7 Unity and Diversity. 8 Immanence and Transcendence. 9 Hierarchy and Hierophany. Part IV Coalitions in the Catholic Church. 10 Bureaucratic Counterinsurgency in Catholic History. 11 Pri.
From Priest's Whore to Pastor's Wife by Marjorie Elizabeth Plummer Pdf
On 13 June 1525, Martin Luther married Katharina von Bora, a former nun, in a private ceremony officiated by city preacher Johann Bugenhagen. Whilst Luther was not the first former monk or Reformer to marry, his marriage immediately became one of the iconic episodes of the Protestant Reformation. From that point on, the marital status of clergy would be a pivotal dividing line between the Catholic and Protestant churches. Tackling the early stages of this divide, this book provides a fresh assessment of clerical marriage in the first half of the sixteenth century, when the debates were undecided and the intellectual and institutional situation remained fluid and changeable. It investigates the way that clerical marriage was received, and viewed in the dioceses of Mainz and Magdeburg under Archbishop Albrecht of Brandenburg from 1513 to 1545. By concentrating on a cross-section of rural and urban settings from three key regions within this territory - Saxony, Franconia, and Swabia - the study is able to present a broad comparison of reactions to this contentious issue. Although the marital status of the clergy remains perhaps the most identifiable difference between Protestant and Roman Catholic churches, remarkably little research has been done on how the shift from a "celibate" to a married clergy took place during the Reformation in Germany or what reactions such a move elicited. As such, this book will be welcomed by all those wishing to gain greater insight, not only into the theological debates, but also into the interactions between social identity, governance, and religious practice.
The early Christian and medieval practice of spiritual marriage, in which husband and wife mutually and voluntarily relinquish sexual activity for reasons of piety, plays an important role in the development of the institution of marriage and in the understanding of female religiosity. Drawing on hagiography, chronicles, theology, canon law, and pastoral sources, Dyan Elliott traces the history of spiritual marriage in the West from apostolic times to the beginning of the sixteenth century.
Married Priests in the Catholic Church by Adam A. J. DeVille Pdf
These essays offer a historically rigorous dismantling of Western claims about the superiority of celibate priests. Although celibacy is often seen as a distinctive feature of the Catholic priesthood, both Catholic and Orthodox Churches in fact have rich and diverse traditions of married priests. The essays contained in Married Priests in the Catholic Church offer the most comprehensive treatment of these traditions to date. These essays, written by a wide-ranging group that includes historians, pastors, theologians, canon lawyers, and the wives and children of married Roman Catholic, Eastern Catholic, and Eastern Orthodox priests, offer diverse perspectives from many countries and traditions on the subject, including personal, historical, theological, and canonical accounts. As a collection, these essays push especially against two tendencies in thinking about married priesthood today. Against the idea that a married priesthood would solve every problem in Catholic clerical culture, this collection deromanticizes and demythologizes the notion of married priesthood. At the same time, against distinctively modern theological trends that posit the superiority, apostolicity, and “ontological” necessity of celibate priests, this collection refutes the claim that priestly ordination and celibacy must be so closely linked. In addressing the topic of married priesthood from both practical and theoretical angles, and by drawing on a variety of perspectives, Married Priests in the Catholic Church will be of interest to a wide audience, including historians, theologians, canon lawyers, and seminary professors and formators, as well as pastors, parish leaders, and laypeople. Contributors: Adam A. J. DeVille, David G. Hunter, Dellas Oliver Herbel, James S. Dutko, Patrick Viscuso, Alexander M. Laschuk, John Hunwicke, Edwin Barnes, Peter Galadza, David Meinzen, Julian Hayda, Irene Galadza, Nicholas Denysenko, William C. Mills, Andrew Jarmus, Thomas J. Loya, Lawrence Cross, and Basilio Petrà.
Clerical Households in Late Medieval Italy by Roisin Cossar Pdf
Roisin Cossar examines how clerics managed efforts to reform their domestic lives in the decades after the Black Death. Despite reformers’ desire for clerics to remain celibate, clerical households resembled those of the laity, and priests’ lives included apprenticeships in youth, fatherhood in middle age, and reliance on their families in old age.
Historians typically single out the hundred-year period from about 1050 to 1150 as the pivotal moment in the history of the Latin Church, for it was then that the Gregorian Reform movement established the ecclesiastical structure that would ensure Rome’s dominance throughout the Middle Ages and beyond. In Before the Gregorian Reform John Howe challenges this familiar narrative by examining earlier, "pre-Gregorian" reform efforts within the Church. He finds that they were more extensive and widespread than previously thought and that they actually established a foundation for the subsequent Gregorian Reform movement. The low point in the history of Christendom came in the late ninth and early tenth centuries—a period when much of Europe was overwhelmed by barbarian raids and widespread civil disorder, which left the Church in a state of disarray. As Howe shows, however, the destruction gave rise to creativity. Aristocrats and churchmen rebuilt churches and constructed new ones, competing against each other so that church building, like castle building, acquired its own momentum. Patrons strove to improve ecclesiastical furnishings, liturgy, and spirituality. Schools were constructed to staff the new churches. Moreover, Howe shows that these reform efforts paralleled broader economic, social, and cultural trends in Western Europe including the revival of long-distance trade, the rise of technology, and the emergence of feudal lordship. The result was that by the mid-eleventh century a wealthy, unified, better-organized, better-educated, more spiritually sensitive Latin Church was assuming a leading place in the broader Christian world. Before the Gregorian Reform challenges us to rethink the history of the Church and its place in the broader narrative of European history. Compellingly written and generously illustrated, it is a book for all medievalists as well as general readers interested in the Middle Ages and Church history.
Constance Hoffman Berman presents an indispensable collection of the most influential and revisionist work to be done on religion in the Middle Ages in the last two decades. Bringing together an authoritative list of scholars from around the world, this book is a comprehensive compilation of the most important work in this field. Medieval Religion provides a valuable service for all those who study the Middle Ages, church history or religion.
The Church was the central institution of the European Middle Ages, and the foundation of medieval life. Professor Lynch's admirable survey (concentrating on the western church, and emphasising ideas and trends over personalities) meets a long-felt need for a single-volume comprehensive history, designed for students and non-specialists.