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Marxism and Native Americans by Ward Churchill Pdf
In a unique format of intellectual challenge and counter-challenge prominent Native Americans and Marxists debate the viability of Marxism and the prevalence of ethnocentric bias in politics, culture, and social theory. The authors examine the status of Western notions of "progress" and "development" in the context of the practical realities faced by American Indians in their ongoing struggle for justice and self-determination. This dialogue offers critical insights into the nature of ecological awareness and dialectics and into the possibility of constructing a social theory that can bridge cultural boundaries.
Why did the leaders of the Europeans who settled in North America try to exterminate the peoples already living there? How was the campaign of genocide against the Indians linked to the expansion of capitalism in the United States? Noted Marxist George Novack answers these questions.
WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Association’s C.B. MacPherson Prize Studies in Political Economy Book Prize Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.
The Crisis in Historical Materialism by S. Aronowitz Pdf
In this provocative and famous book, now substantially revised and with much new material, Stanley Aronowitz lays bare the fundamental logical problems in Marxist theory with respect to nature, gender and race relations, the concept of class, and historical time. Aronowitz has written a stunning book offering an approach towards a new way of thinking about these problems, a book which will be addressed by other Marxist scholars and by students of social and cultural theory in many disciplines.
Author : George Edward Novack Publisher : New York : Pathfinder Press Page : 714 pages File Size : 48,6 Mb Release : 1976 Category : United States ISBN : UOM:39015048952777
America's Revolutionary Heritage by George Edward Novack Pdf
Explanatory essays on Native Americans, the first American revolution, the Civil War, the rise of industrial capitalism, and the first wave of the fight for women's rights.
Racism after Apartheid, volume four of the Democratic Marxism series, brings together leading scholars and activists from around the world studying and challenging racism. In eleven thematically rich and conceptually informed chapters, the contributors interrogate the complex nexus of questions surrounding race and relations of oppression as they are played out in the global South and global North. Their work challenges Marxism and anti-racism to take these lived realities seriously and consistently struggle to build human solidarities.
Marxism and the USA by Alan Woods was the first title produced by Wellred USA. The book was written at a time when George W. Bush was president, a time when many around the world – including many on the left – considered the U.S. to be one reactionary bloc, devoid of class struggle or revolutionary potential. Woods' aim was to dispel these misconceptions, draw on the marvelous traditions of struggle throughout U.S. history, and inspire those new to the ideas of Marxism to learn more – and get involved. Providing one example after another, he showed how the ideas of socialism and communism are not recent, "foreign" importations, but have deep roots in the American tradition itself. He also debunks many of the common misconceptions Americans have about socialism, taking up the question of socialism and religion, freedom vs. dictatorship, an explanation of what happened in the Soviet Union and more. Today there is an immense polarization of wealth in the U.S. between the extremely rich and the extremely poor. The years of boom have come to an end. In spite of its immense power, U.S. capitalism has entered a phase of terminal decline along with the rest of the world. This is reflected in the questioning by many ordinary working Americans of the society they live in. The ideas of Marxism can explain why society finds itself in this impasse and also offer a way out to American workers and youth. The American people and above all the American working class have a great revolutionary tradition. On the basis of great historical events they are destined to rediscover these traditions and to stand once more in the front line of the revolution as they did in 1776 and 1861. The future of the entire world ultimately depends on this perspective. And although today it may seem very far off, it is not so incredible as one might think. Marxism and the USA will serve as an introduction to the rich revolutionary history of the United States. The expanded second edition includes appendices on the 1934 Minneapolis Teamsters strike, the early history of the Socialist Party, Shays's Rebellion, and Engels on the need for a labor party.
Winner of the Working-Class Studies Association C.L.R. James Award Seen as a pioneering figure in the critical study of whiteness, US historian David Roediger has sometimes received criticism, and praise, alleging that he left Marxism behind in order to work on questions of identity. This volume collects his recent and new work implicitly and explicitly challenging such a view. In his historical studies of the intersections of race, settler colonialism, and slavery, in his major essay (with Elizabeth Esch) on race and the management of labor, in his detailing of the origins of critical studies of whiteness within Marxism, and in his reflections on the history of solidarity, Roediger argues that racial division is part of not only of the history of capitalism but also of the logic of capital.
José Carlos Mariátegui (1894-1930) is widely recognized across Latin America as one of the most important and innovative Marxist thinkers of the twentieth century. Yet his life and work are largely unknown to the English-speaking world. In this gripping political biography—the first written in English—Mike Gonzalez introduces readers to the inspiring life and thought of the Peruvian socialist.
Author : Mark R. Levin Publisher : Simon and Schuster Page : 320 pages File Size : 53,5 Mb Release : 2021-07-13 Category : Political Science ISBN : 9781501135972
This ground-breaking text explores the intersection between dominant modes of critical educational theory and the socio-political landscape of American Indian education. Grande asserts that, with few exceptions, the matters of Indigenous people and Indian education have been either largely ignored or indiscriminately absorbed within critical theories of education. Furthermore, American Indian scholars and educators have largely resisted engagement with critical educational theory, tending to concentrate instead on the production of historical monographs, ethnographic studies, tribally-centered curricula, and site-based research. Such a focus stems from the fact that most American Indian scholars feel compelled to address the socio-economic urgencies of their own communities, against which engagement in abstract theory appears to be a luxury of the academic elite. While the author acknowledges the dire need for practical-community based research, she maintains that the global encroachment on Indigenous lands, resources, cultures and communities points to the equally urgent need to develop transcendent theories of decolonization and to build broad-based coalitions.
Introduction to Non-Marxism by François Laruelle Pdf
Following the collapse of the communist states it was assumed that Marxist philosophy had collapsed with it. In Introduction to Non-Marxism, François Laruelle aims to recover Marxism along with its failure by asking the question “What is to be done with Marxism itself?” To answer, Laruelle resists the temptation to make Marxism more palatable after the death of metaphysics by transforming Marxism into a mere social science or by simply embracing with evangelical fervor the idea of communism. Instead Laruelle proposes a heretical science of Marxism that will investigate Marxism in both its failure and power so as to fashion new theoretical tools. In the course of engaging with the material of Marxism, Laruelle takes on the philosophy of Marx along with important philosophers who have extended that philosophy including Althusser, Balibar, Negri as well as the attempt at a phenomenological Marxism found in the work of Michel Henry. Through this engagement Laruelle develops with great precision the history and function of his concept of determination-in-the-last-instance. In the midst of the assumed failure of Marxism and the defections and resentment that followed, Laruelle’s non-Marxism responds with the bold declaration: “Do not give up on theory!”
An introduction to Marxist theory as it applies to archaeology. It explores long-term historical change and cultural evolution, and advocates a dialectical and historical approach to the study of the past.
The Yankee International by Timothy Messer-Kruse Pdf
Examining the social and intellectual collision of the American reform tradition with immigrant Marxism during the Reconstruction era, Timothy Messer-Kruse charts the rise and fall of the International Workingman's Association (IWA), the first international socialist organization. He analyzes what attracted American reformers--many of them veterans of antebellum crusades for abolition, women's rights, and other radical causes--to the IWA, how their presence affected the course of the American Left, and why they were ultimately purged from the IWA by their orthodox Marxist comrades. Messer-Kruse explores the ideology and activities of the Yankee Internationalists, tracing the evolution of antebellum American reformers' thinking on the question of wage labor and illuminating the beginnings of a broad labor reform coalition in the early years of Reconstruction. He shows how American reformers' priority of racial and sexual equality clashed with their Marxist partners' strategy of infiltrating trade unions. Ultimately, he argues, Marxist demands for party discipline and ideological unity proved incompatible with the Yankees' native republicanism. With the expulsion of Yankee reformers from the IWA in 1871, American Marxism was divorced from the American reform tradition.
Author : Kevin B. Anderson Publisher : University of Chicago Press Page : 342 pages File Size : 42,6 Mb Release : 2016-02-12 Category : Political Science ISBN : 9780226345703
In Marx at the Margins, Kevin Anderson uncovers a variety of extensive but neglected texts by Marx that cast what we thought we knew about his work in a startlingly different light. Analyzing a variety of Marx’s writings, including journalistic work written for the New York Tribune, Anderson presents us with a Marx quite at odds with conventional interpretations. Rather than providing us with an account of Marx as an exclusively class-based thinker, Anderson here offers a portrait of Marx for the twenty-first century: a global theorist whose social critique was sensitive to the varieties of human social and historical development, including not just class, but nationalism, race, and ethnicity, as well. Through highly informed readings of work ranging from Marx’s unpublished 1879–82 notebooks to his passionate writings about the antislavery cause in the United States, this volume delivers a groundbreaking and canon-changing vision of Karl Marx that is sure to provoke lively debate in Marxist scholarship and beyond. For this expanded edition, Anderson has written a new preface that discusses the additional 1879–82 notebook material, as well as the influence of the Russian-American philosopher Raya Dunayevskaya on his thinking.