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Matthew within Judaism by Anders Runesson,Daniel M. Gurtner Pdf
In this collection of essays, leading New Testament scholars reassess the reciprocal relationship between Matthew and Second Temple Judaism. Some contributions focus on the relationship of the Matthean Jesus to torah, temple, and synagogue, while others explore theological issues of Jewish and gentile ethnicity and universalism within and behind the text.
Matthew within Sectarian Judaism by John Kampen Pdf
A renowned scholar of the Dead Sea Scrolls argues for reading the Gospel of Matthew as the product of a Jewish sect In this masterful study of what has long been considered the “most Jewish” gospel, John Kampen deftly argues that the gospel of Matthew advocates for a distinctive Jewish sectarianism, rooted in the Jesus movement. He maintains that the writer of Matthew produced the work within an early Jewish sect, and its narrative contains a biography of Jesus which can be used as a model for the development of a sectarian Judaism in Lower Syria, perhaps Galilee, toward the conclusion of the first century CE. Rather than viewing the gospel of Matthew as a Jewish-Christian hybrid, Kampen considers it a Jewish composition that originated among the later followers of Jesus a generation or so after the disciples. This method of viewing the work allows readers to understand what it might have meant for members of a Jesus movement to promote their understanding of Jewish history and law that would sustain Jewish life at the end of the first century.
Author : Anthony J. Saldarini Publisher : University of Chicago Press Page : 325 pages File Size : 47,7 Mb Release : 1994-05-16 Category : Religion ISBN : 9780226734217
Matthew's Christian-Jewish Community by Anthony J. Saldarini Pdf
The most Jewish of gospels in its contents and yet the most anti-Jewish in its polemics, the Gospel of Matthew has been said to mark the emergence of Christianity from Judaism. Anthony J. Saldarini overturns this interpretation by showing us how Matthew, far from proclaiming the replacement of Israel by the Christian church, wrote from within Jewish tradition to a distinctly Jewish audience. Recent research reveals that among both Jews and Christians of the first century many groups believed in Jesus while remaining close to Judaism. Saldarini argues that the author of the Gospel of Matthew belonged to such a group, supporting his claim with an informed reading of Matthew's text and historical context. Matthew emerges as a Jewish teacher competing for the commitment of his people after the catastrophic loss of the Temple in 70 C.E., his polemics aimed not at all Jews but at those who oppose him. Saldarini shows that Matthew's teaching about Jesus fits into first-century Jewish thought, with its tradition of God-sent leaders and heavenly mediators. In Saldarini's account, Matthew's Christian-Jewish community is a Jewish group, albeit one that deviated from the larger Jewish community. Contributing to both New Testament and Judaic studies, this book advances our understanding of how religious groups are formed.
The Gospel of Matthew and Christian Judaism by David C. Sim Pdf
In this meticulously researched and compelling study, David Sim reconstructs the social setting of the Matthean community at the time the Gospel was written and traces its full history.Dr Sim argues that the Matthean community should be located in Antioch towards the latter part of the first century. He acknowledges the dispute within the early Christian movement and its importance. He defines more accurately the distinctive perspectives of the two streams of thought and their respective relationships to Judaism. A new and important work in Matthean studies.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
Matthew, James, and Didache by Hubertus Waltherus Maria van de Sandt,Jürgen Zangenberg Pdf
"Sharing many traditions and characteristics, the Gospel of Matthew, the letter of James, and the Didache invite comparative study. In this volume, internationally renowned scholars consider the three writings and the complex interrelationship between first-century Judaism and nascent Christianity. These texts likely reflect different aspects and emphases of a network of connected communities sharing basic theological assumptions and expressions." "Of particular importance for the reconstruction of the religious and social milieu of these communities are issues such as the role of Jewish law, the development of community structures, the reception of the Jesus tradition, and conflict management. In addition to the Pauline and Johannine "schools," Matthew, James, and the Didache may represent a third religious milieu within earliest Christianity that is especially characterized through its distinct connections to a particular ethical stream of contemporary Jewish tradition." "The contributors are Jonathan Draper, Patrick J. Hartin, John S. Kloppenborg, Matthias Konradt, J. Andrew Overman, Boris Repschinski; Huub van de Sandt, Jens Schroter, David C. Sim, Alistair Stewart-Sykes, Peter Tomson, Martin Vahrenhorst, Joseph Verheyden, Wim J. C. Weren, Oda Wischmeyer, Jurgen K. Zangenberg, and Magnus Zetterholm."--BOOK JACKET.
The Gospel of Matthew and Judaic Traditions by Herbert Basser,Marsha B. Cohen Pdf
Herbert Basser in The Gospel of Matthew and Judaic Traditions utilizes his mastery of Jewish writings to navigate the agenda of this enigmatic Gospel. He propounds numerous novel suggestions, while Marsha Cohen’s editing gives us a highly accessible text.
Matthew's Gospel and Formative Judaism by J. Andrew Overman Pdf
"This is a study of the life and world of the community represented by the Gospel of Matthew. As Max Weber recognized, every community mus order its life, and develp means by which it can preserve and protect itself. It is clear that the Matthean community was in no way exempt from this sociological necessity. Matthew's community, like any other, was confronted with the task of explaining the experiences and convictions of the community to ensuing members as well as developing structures and procedures that would help protect it from alien forces and beliefs. This study focuses on those developments." --
The Gospel of Matthew and Christian Judaism by David C. Sim Pdf
In this meticulously researched study, David C. Sim reconstructs the Matthean community at the time the Gospel was written and traces its full history. Dr. Sim demonstrates that the Matthean community should be located in Antioch in the late first century, and he argues that the history of this community can only be understood in the context of the factionalism of the early Christian movement. He identifies two distinctive and opposing Christian perspectives: the first represented by the Jerusalem church and the Matthean community, which maintained that the Christian message must be preached within the context of Judaism; and the second represented by Paul and the Pauline communities, in which Christians were not expected to observe the Jewish law. Dr. Sim reconstructs not only the conflict between Matthew's Christian Jewish community and the Pauline churches, but also its further conflicts with the Jewish and Gentile worlds in the aftermath of the Jewish war.
Akiva Cohen investigates the general research question: how do the authors of religious texts reconstruct their community identity and ethos in the absence of their central cult? His particular socio-historical focus of this more general question is: how do the respective authors of the Gospel according to Matthew, and the editor(s) of the Mishnah redefine their group identities following the destruction of the Second Temple? Cohen further examines how, after the Destruction, both the Matthean and the Mishnaic communities found and articulated their renewed community bearings and a new sense of vision through each of their respective author/redactor's foundational texts. The context of this study is thus that of an inner-Jewish phenomenon; two Jewish groups seeking to (re-)establish their community identity and ethos without the physical temple that had been the cultic center of their cosmos.
Divine Wrath and Salvation in Matthew by Anders Runesson Pdf
Judgment and the wrath of God are prominent themes in Matthew’s Gospel. Because judgment is announced not only on the hypocritical but also on those who reject God’s messengers—and because this rejection is implicitly connected with the destruction of Jerusalem—the Gospel has often been read in terms of God’s rejection of Israel, with catastrophic results. Anders Runesson sets out to show, through careful study of Matthew’s composition and comparison with contemporary Jewish literature, that the theme of divine judgment plays very different and distinct roles regarding diverse groups of Jews (including Jesus’ disciples) and non-Jews in this Gospel. Runesson examines various assumptions regarding the criteria of judgment in each case and finds that Matthew does not support some of the most popular slogans in Christian theology. The results and implications for our historical understanding of Christian origins and our theological estimation of Matthew’s place in that story will be of vital interest to scholars and students for years to come.
Imagine yourself transported two thousand years back in time to Galilee at the moment of Jesus' Sermon on the Mount. After hearing it, would you abandon your religious beliefs and ideology to follow him, or would you hold on to your own beliefs and walk away? In A Rabbi Talks with Jesus Jacob Neusner considers just such a spiritual journey.
Jesus' relation to the Torah forms a significant motif in Matthew's Gospel. This relation is taken up as an important theme in the Sermon on the Mount with its strong Sinai typology, and disputes about the Torah are repeated throughout the Gospel. Jesus is depicted as the last and greatest expositor of the Torah. When reading this Gospel, the central role of the Torah must be seriously considered. This present study is furthermore relevant in the light of new insights that have developed in recent years on the diversity and dynamics within the Judaism that confronted Matthew. This diversity within Judaism is usually related to Judaist attitudes towards the Torah. To complicate this, oral traditions were strong and lively. Questions arose about the status of the written Scriptures and oral traditions and the authority ascribed to these. The Matthean community developed within this turmoil of developing Judaism.
The crowds in the Gospel of Matthew [electronic resource] by J. R. C. Cousland Pdf
Annotation. Arguing that crowds in the Gospel of Matthew serve as a theological entity that represent the people of Israel (as opposed to their leaders), Cousland (classical, Near Eastern, and religious studies, U. of British Columbia, Canada) explores how this representation sheds light on Matthew's relationship to Judaism. Although Matthew had broken with Jewish leadership, he still had hopes of converting the Jewish people to Christianity and this tension was displayed in the ambivalent manner in which crowds were portrayed in the gospel. Annotation copyrighted by Book News, Inc., Portland, OR.