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Jesus' relation to the Torah forms a significant motif in Matthew's Gospel. This relation is taken up as an important theme in the Sermon on the Mount with its strong Sinai typology, and disputes about the Torah are repeated throughout the Gospel. Jesus is depicted as the last and greatest expositor of the Torah. When reading this Gospel, the central role of the Torah must be seriously considered. This present study is furthermore relevant in the light of new insights that have developed in recent years on the diversity and dynamics within the Judaism that confronted Matthew. This diversity within Judaism is usually related to Judaist attitudes towards the Torah. To complicate this, oral traditions were strong and lively. Questions arose about the status of the written Scriptures and oral traditions and the authority ascribed to these. The Matthean community developed within this turmoil of developing Judaism.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
Bestselling author and modern-day prophet Tony Campolo believes that one of the best ways to tell the grand story of the gospel is to tell stories of everyday life where God is at work...just as Jesus did during his earthly ministry. This collection of stories from Tony's lifelong friendships and international travels allow readers to "overhear" the gospel at work around the world. Set around Romans 8, the stories center on eight gospel themes: freedom of condemnation, new life in Christ, intimacy with God, the call to rescue creation, living with hope, praying in the Spirit, God's plans for us, and the assurance we need. Whether humorous or poignant, each one is an unforgettable echo of God at work around us and within us.
Imagine yourself transported two thousand years back in time to Galilee at the moment of Jesus' Sermon on the Mount. After hearing it, would you abandon your religious beliefs and ideology to follow him, or would you hold on to your own beliefs and walk away? In A Rabbi Talks with Jesus Jacob Neusner considers just such a spiritual journey.
Matthew within Judaism by Anders Runesson,Daniel M. Gurtner Pdf
In this collection of essays, leading New Testament scholars reassess the reciprocal relationship between Matthew and Second Temple Judaism. Some contributions focus on the relationship of the Matthean Jesus to torah, temple, and synagogue, while others explore theological issues of Jewish and gentile ethnicity and universalism within and behind the text.
Christ’s Fulfillment of Torah and Temple by Matthew Levering Pdf
Christ’s Fulfillment of Torah and Temple is a concise introduction to the Christian theology of salvation in light of the contributions of Thomas Aquinas. In this cogent study, Matthew Levering identifies six important aspects of soteriology, each of which corresponds to an individual chapter in the book. Levering focuses on human history understood in light of the divine law and covenants, Jesus the Incarnate Son of God and Messiah of Israel, Jesus’ cross, transformation in the image of God, the Mystical Body of Christ into which all human beings are called, and eternal life. Taking the doctrines of faith as his starting point, Levering’s objective is to answer the questions of both Christians and non-Christians who desire to learn how and for what end Jesus “saves” humankind. Levering’s work also speaks directly to contemporary systematic theologians. In contrast to widespread assumptions that Aquinas’s theology of salvation is overly abstract or juridical, Levering demonstrates that Aquinas’s theology of salvation flows from his reading of Scripture and deserves a central place in contemporary discussions. Thomas Aquinas’s theology of salvation employs and develops the concepts of satisfaction and merit in light of his theology of the Old Testament. For Aquinas, Christ fulfills Israel’s Torah and Temple, law and liturgy. These two aspects of Israel’s religion provide the central categories for understanding salvation. The Torah expresses God’s Wisdom, incarnated in Jesus Christ. Christ’s passion, then, fulfills and transforms the moral, juridical, and ceremonial precepts of the Torah, which correspond to the three “offices” of ancient Israel—prophet, king, and priest. The New Law in Christ Jesus is also the fulfillment of the Temple, Israel’s worship. Christ offers the Father the perfect worship, participated in by all members of his Mystical Body through faith, charity, and the sacraments. Old Law and New Law are fulfilled in the perfect knowing and loving (perfect law and liturgy) of eternal life, the Heavenly Jerusalem. As a Thomistic contribution to contemporary theology, this fruitful study develops a theology of salvation in accord with contemporary canonical readings of Scripture and with the teachings of the Second Vatican Council on the fulfillment and permanence of God’s covenants.
In Torah Praxis after 70 CE, Oliver challenges conventional views of the Gospels of Matthew and Luke as well as the Acts of the Apostles. He reads the works not only against their Jewish “background” but also as early Jewish literature. In doing so, he questions the traditional classification of Luke-Acts as a “Greek” or Gentile-Christian text. To support his assertions, Dr. Oliver’s literary-historical investigation explores the question of Torah praxis in each book, citing evidence that suggests several ritual Jewish practices remained fixtures in the Jesus movement and that Jewish followers of Jesus played key roles in forming the ekklesia well into the first century CE.
The New Testament is a Jewish book and no part of it is more Jewish than the Gospel of Matthew-the story of how God fulfilled His word to Israel and sent them His Messiah, who in turn carried out the work of redemption. The Gospel of Matthew was written to prove to the Jews that Jesus of Nazareth is indeed the Christ, the fulfillment of their Scriptures. It contains the most thorough and organized presentation of Christ's teaching anywhere in Scripture. Thus the Gospel of Matthew is like the Christian Torah, the record of God's words and deeds through Christ. Matthew's Gospel also stresses the Church, since it is the true Israel, the holy remnant, whose message is to be taken to Jews (and Gentiles) everywhere. Other books in the Orthodox Bible Study Companion Series: Shepherding the Flock: The Pastoral Epistles of St. Paul the Apostle to Timothy and to Titus: 978-1888212563 Universal Truth: The Catholic Epistles of James, Peter, Jude, and John: 978-1888212600 The Gospel of Mark: The Suffering Servant : 978-1888212549
A New Testament Biblical Theology by G. K. Beale Pdf
In this comprehensive exposition, a leading New Testament scholar explores the unfolding theological unity of the entire Bible from the vantage point of the New Testament. G. K. Beale, coeditor of the award-winning Commentary on the New Testament Use of the Old Testament, examines how the New Testament storyline relates to and develops the Old Testament storyline. Beale argues that every major concept of the New Testament is a development of a concept from the Old and is to be understood as a facet of the inauguration of the latter-day new creation and kingdom. Offering extensive interaction between the two testaments, this volume helps readers see the unifying conceptual threads of the Old Testament and how those threads are woven together in Christ. This major work will be valued by students of the New Testament and pastors alike.
Many consider the gospel of Matthew to be one of the most "Jewish" texts of the New Testament. Luke-Acts, on the other hand, has traditionally been viewed as a very "Greek" and Gentile-Christian text. Isaac W. Oliver challenges this dichotomy, reading Matthew and Luke-Acts not only against their Jewish "background" but as early Jewish literature. He explores the question of Torah praxis, especially its ritual aspects, in each writing. By assessing their attitude toward three central markers of Jewish identity - Sabbath, kashrut, and circumcision - Oliver argues that both Matthew and Luke affirm the perpetuation of Torah observance within the Jesus movement, albeit by differentiating which Mosaic commandments are incumbent upon Jewish and Gentile followers of Jesus. Luke proves to be just as "Jewish" as his "cousin" Matthew in so far as his affirmation of the Mosaic Torah is concerned.
Matthew: The Gospel of Identity by Michael Card Pdf
In this third volume of the Biblical Imagination Series, Michael Card leads us to see the unique purpose of Matthew's Gospel both in the lives of the early Christians and for us today. Using the language of fulfillment, Matthew calls his readers to see their former identity confirmed even as it is recast in the dazzling image of Christ.
Author : Anthony J. Saldarini Publisher : University of Chicago Press Page : 325 pages File Size : 41,9 Mb Release : 1994-05-16 Category : Religion ISBN : 9780226734217
Matthew's Christian-Jewish Community by Anthony J. Saldarini Pdf
The most Jewish of gospels in its contents and yet the most anti-Jewish in its polemics, the Gospel of Matthew has been said to mark the emergence of Christianity from Judaism. Anthony J. Saldarini overturns this interpretation by showing us how Matthew, far from proclaiming the replacement of Israel by the Christian church, wrote from within Jewish tradition to a distinctly Jewish audience. Recent research reveals that among both Jews and Christians of the first century many groups believed in Jesus while remaining close to Judaism. Saldarini argues that the author of the Gospel of Matthew belonged to such a group, supporting his claim with an informed reading of Matthew's text and historical context. Matthew emerges as a Jewish teacher competing for the commitment of his people after the catastrophic loss of the Temple in 70 C.E., his polemics aimed not at all Jews but at those who oppose him. Saldarini shows that Matthew's teaching about Jesus fits into first-century Jewish thought, with its tradition of God-sent leaders and heavenly mediators. In Saldarini's account, Matthew's Christian-Jewish community is a Jewish group, albeit one that deviated from the larger Jewish community. Contributing to both New Testament and Judaic studies, this book advances our understanding of how religious groups are formed.
