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New Perspectives on Human Sacrifice and Ritual Body Treatments in Ancient Maya Society by Vera Tiesler,Andrea Cucina Pdf
This book examines Maya sacrifice and related posthumous body manipulation. The editors bring together an international group of contributors from the area studied: archaeologists as well as anthropologists, forensic anthropologists, art historians and bioarchaeologists. This interdisciplinary approach provides a comprehensive perspective on these sites as well as the material culture and biological evidence found there
... artfully intertwines ancient Maya rites with modern-day Mrida in a cliff-hanger as sensuous as the tropical nights of Mexico's Yucatan. ~M. Kehoe This is the most fun I have had with a book about a place I live and things I know; Grant makes it fresh! ~ L.G. Dallin Sad, tender, funny, suspenseful and informative; a page turner. ~ J. Corneal Spradling takes you from the ancient Maya city of Uxcob to an archaeological dig in Guatemala and modern day Mrida, Mexico; from a house boat in Key West, to a mansion in Cambridge, to Chichn Itza and a restored hacienda. Venus will not rise in the evening sky, the sun will not rise in the morning nor will the rains come - unless a high priest sacrifices the youth he loves as his own son. A thousand years later, near a sacred cenote, the ancient Maya vessel recounting the sacrifice is stolen. Seventy-six years later, the nephew of the thief drowns in the cenote. When Quincy Bruster, a wealthy poet-librettist, learns of this death, he calls his friend David Ward for help. They discover that the mansion in Massachusetts, the house boat in Florida and the home of the murdered man have all been targets of break-ins. Hackles of suspicion are raised and the unlikely pair of amateur detectives travels to Mexico to bring the murdered man's body home. In Mrida, entangled in bureaucracy, Quincy and David encounter drug dealers, US Agents, vendors of contraband pre-Columbian artifacts, and the Mrida gay life.
When Cortes and his battle-weary Spanish soldiers first gazed on the Aztec capital Tenochtitlan in 1519, they viewed the amazing culmination of 3,000 years of continuous cultural development. Aztec and Maya cities, temples, and palaces were in some ways like those found in Mesopotamia and Egypt: civilizations that had developed in isolation, free of outside influences. Here are the legends and stories of these two unique, ancient cultures.
The flood of archaeological work in Maya lands has revolutionized our understanding of gender in ancient Maya society. The dozen contributors to this volume use a wide range of methodological strategies--archaeology, bioarchaeology, iconography, ethnohistory, epigraphy, ethnography--to tease out the details of the lives, actions, and identities of women of Mesoamerica. The chapters, most based upon recent fieldwork in Central America, examine the role of women in Maya society, their place in the political hierarchy and lineage structures, the gendered division of labor, and the discrepancy between idealized Mayan womanhood and the daily reality, among other topics. In each case, the complexities and nuances of gender relations is highlighted and the limitations of our knowledge acknowledged. These pieces represent an important advance in the understanding of Maya socioeconomic, political, and cultural life--and the archaeology of gender--and will be of great interest to scholars and students.
Rituals of Sacrifice by Vincent James Stanzione,Angelika Bauer Pdf
Living and working among the Tz'utujil Maya people of Santiago Atitlán in highland Guatemala for some fifteen years, Vincent Stanzione has observed, photographed, and participated in their ritual and ceremonial life, which he describes with unique authority in this account of the continuities in Mayan culture from pre-Columbian times to the present. "This book represents both a confirmation and an innovation in the scholarship and field work about the religious imagination and rites of passage of Maya peoples. I know of no book that is as able to a) link the pre-Hispanic, colonial and contemporary religious practices of these peoples into a coherent narrative, b) combine anthropological/religious studies theory with linguistics and ongoing field work as creatively and c) illuminate the debate between models of 'syncretism' and 'transculturation' about a contemporary ritual cycle as Stanzione's beautifully illustrated work."--David Carrasco, Harvard University
... artfully intertwines ancient Maya rites with modern-day Merida in a cliff-hanger as; sensuous as the tropical nights of Mexico's Yucatan. M. Kehoe This is the most fun I have had with a book about a place I live and things I know; Grant makes it fresh! L.G. Dallin Sad, tender, funny, suspenseful and informative; a page turner. J. Corneal Maya Sacrifi ce takes you from the ancient Maya city of Uxcob, to an archaeological dig in Guatemala, to modern day Mérida, Mexico; from a house boat in Key West, to a mansion in Cambridge, to Chichén Itza, and of course to a hacienda. Venus will not rise in the evening sky, the sun will not rise in the morning nor will the rains come unless a high priest sacrifi ce a youth the priest loves as his own son. A Thousand years later, near a sacred cenote, an ancient Maya vessel recounting the sacrifi ce is stolen. Seventy-six years later, the nephew of the thief drowns in the cenote. When he learns of the death of his beloved friend, a wealthy poet-opera librettist, Quincy Bruster, calls his friend David Ward, for help. They discover that the mansion in Massachusetts, the house boat in Florida and the home of the murdered man have all been victims of attempted and successful break-ins. Hackles of suspicion are raised and the pair of amateur detectives travel to Mexico to bring the murdered man's body home. In Mérida, entangled in bureaucracy, Quincy and David stumble across drug dealers, US Agents, venders of contraband pre-Columbian artefacts and the Merida gay life
Definitively tracing the evolution of the Maya civilization from the arrival of migrating 'first peoples' to the end of the Pre-Columbian Mesoamerican World with the Spanish Conquest in the 16th century AD. A span of some thousands of years are concisely covered in one volume in a thorough study of the evolution of a complex Maya society. A new world of understanding about the ancient Maya civilization has opened up from new archaeological discoveries and studies. The mystery of 'Maya Blue' revealed and an understanding of Maya Arithmetic presented in simplified ways to quickly understand the Maya system with a method to count and do math calculations using a Maya abacus or only using four fingers on each hand. Easy to read and very interesting, providing first an overview, then a chapter by chapter journey through major events in Maya history, concluding with a separated portion of highlighting major aspects in Maya knowledge and ancient ways.
Sacrifice and Modern Thought by Julia Meszaros,Johannes Zachhuber Pdf
Leading specialists in theology, anthropology, religious studies and history elucidate the modern debate about sacrifice from interest shown in the sixteenth century through to the present day. Individual chapters discuss anthropological theories, theological controversies, philosophical interpretations, and literary uses of sacrifice.
It is said that travel broadens one's horizons. A pilgrimage, on the other hand, expands one's consciousness. The end result of a pilgrimage is the capacity to see the sacredness in the places that are visited. One such sacred place is the vast territory of the Maya world, where thousands of pyramid-temples form a network or web of interconnected sites. These sites - like Tikal in Guatemala and Copan in Honduras - are remnants of a complex and highly-advanced civilization that existed on the continent of the Americas, forming what was known as the Land of the Plumed Serpent. This mysterious and awe-inspiring Land of the Plumed Serpent is the subject of this book. Travel with the author on a pilgrimage of this land and explore the heart and soul of the Americas in Guatemala, where the Maya people to this day have preserved the ancient customs, traditions, and religion of their ancestors. Learn about Xibalba (the Maya underworld), the Popol Vuh (Maya Bible), 2012 (calendar cycle), Maximon (the ancient Mam of Maya mythology), the Milky Way (the double-headed serpent Kukulcan), and much more. Wander the streets of colonial Antigua, the ancient capital of the Spanish Empire. Sail the waters of Lake Atitlan, the heart center of the planet, and see the numerous indigenous Maya groups in their colorful traje (clothing). Walk on the black volcanic sand beaches of Monterrico, where the turtles reenact their eternal drama of survival. Climb the active volcano Pacaya and stand next to a flowing river of lava. Shop at the incomparable market of Chichicastenango in the Guatemala highlands. After reading this book, you will marvel at the beauty of the Maya world, and you will realize that the Maya consciousness is still alive and thrives in the Land of the Plumed Serpent.
Lightning Gods and Feathered Serpents by Rex Koontz Pdf
El Tajín, an ancient Mesoamerican capital in Veracruz, Mexico, has long been admired for its stunning pyramids and ballcourts decorated with extensive sculptural programs. Yet the city's singularity as the only center in the region with such a wealth of sculpture and fine architecture has hindered attempts to place it more firmly in the context of Mesoamerican history. In Lightning Gods and Feathered Serpents, Rex Koontz undertakes the first extensive treatment of El Tajín's iconography in over thirty years, allowing us to view its imagery in the broader Mesoamerican context of rising capitals and new elites during a period of fundamental historical transformations. Koontz focuses on three major architectural features—the Pyramid of the Niches/Central Plaza ensemble, the South Ballcourt, and the Mound of the Building Columns complex—and investigates the meanings of their sculpture and how these meanings would have been experienced by specific audiences. Koontz finds that the iconography of El Tajín reveals much about how motifs and elite rites growing out of the Classic period were transmitted to later Mesoamerican peoples as the cultures centered on Teotihuacan and the Maya became the myriad city-states of the Early Postclassic period. By reexamining the iconography of sculptures long in the record, as well as introducing important new monuments and contexts, Lightning Gods and Feathered Serpents clearly demonstrates El Tajín's numerous iconographic connections with other areas of Mesoamerica, while also exploring its roots in an indigenous Gulf lowlands culture whose outlines are only now emerging. At the same time, it begins to uncover a largely ignored regional artistic culture of which Tajín is the crowning achievement.
The myths of the Aztec and Maya derive from a shared Mesoamerican cultural tradition. This is very much a living tradition, and many of the motifs and gods mentioned in early sources are still evoked in the lore of contemporary Mexico and Guatemala. Professor Taube discusses the different sources for Aztec and Maya myths. The Aztec empire began less than 200 years before the Spanish conquest, and our knowledge of their mythology derives primarily from native colonial documents and manuscripts commissioned by the Spanish. The Maya mythology is far older, and our knowledge of it comes mainly from native manuscripts of the Classic period, over 600 years before the Spanish conquest. Drawing on these sources as well as nineteenth- and twentieth-century excavations and research, including the interpretation of the codices and the decipherment of Maya hieroglyphic writing, the author discusses, among other things, the Popol Vuh myths of the Maya, the flood myth of Northern Yucatan, and the Aztec creation myths.
The Mayan Empire is remembered as one of the most progressive but violent civilizations in history. Readers will explore a variety of unsavory topics, from bloody battles and skull racks to living with the dead and human sacrifices. Features like detailed sidebars and full-color photographs and illustrations will engage readers as they discover a whole new side to the history of the ancient Americas.
Human sacrifice is a gruesome yet fascinating part of many cultures’ histories. While it’s well known that the ancient Aztecs practiced human sacrifice, many other peoples did as well, including the Thuggees, the Maya, and the ancient Egyptians. This compelling book relays the significance of such brutal acts and explains each culture’s devotion to their gods and the afterlife. Readers also learn about modern acts of sacrifice, such as the kamikaze pilots of World War II. Vibrant illustrations and eye-catching photographs enhance the engrossing information on each page.
Cenote of Sacrifice by Clemency Chase Coggins,Orrin C. Shane, III Pdf
Chichén Itzá ("mouth of the well of the Itza") was one of the great centers of civilization in prehistoric America, serving between the eighth and twelfth centuries A.D. as a religious, economic, social, and political capital on the Yucatán Peninsula. Within the ancient city there were many natural wells or cenotes. One, within the ceremonial heart of the city, is an impressive natural feature with vertical limestone walls enclosing a deep pool of jade green water some eighty feet below ground level. This cenote, which gave the city its name, became a sacred shrine of Maya pilgrimage, described by one post-Conquest observer as similar to Jerusalem and Rome. Here, during the city's ascendancy and for centuries after its decline, the peoples of Yucatán consulted their gods and made ritual offerings of precious objects and living victims who were thought to receive prophecies. Although the well was described by Bishop Diego de Landa in the late sixteenth century, its contents were not known until the early 1900s when revealed by the work of Edward H. Thompson. Conducting excavations for the Peabody Museum of Harvard University, Thompson recovered almost thirty thousand artifacts, most ceremonially broken and many beautifully preserved by burial in the deep silt at the bottom of the well. The materials were sent to the Peabody Museum, where they remained, unexhibited, for over seventy years. In 1984, for the first time, nearly three hundred objects of gold, jade, copper, pottery, wood, copal, textile, and other materials from the collection were gathered into a traveling interpretive exhibition. No other archaeological exhibition had previously given this glimpse into Maya ritual life because no other collection had objects such as those found in the Sacred Cenote. Moreover, the objects from the Cenote come from throughout Mesoamerica and lower Central America, representing many artistic traditions. The exhibit and this, its accompanying catalog, marked the first time all of the different kinds of offerings have ever been displayed together, and the first time many have been published. Essays by Gordon R. Willey and Linnea H. Wren place the Cenote of Sacrifice and the great Maya city of Chichén Itzá within the larger context of Maya archaeology and history. The catalog entries, written by Clemency Chase Coggins, describe the objects displayed in the traveling exhibition. Some entries are brief descriptive statements; others develop short scholarly themes bearing on the function and interpretation of specific objects. Coggins' introductory essay describes how the objects were collected by Thompson and how the exhibition collection has been studied to reveal the periods of Cenote ritual and the changing practices of offering to the Sacred Cenote.