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In these days, when satire is a fashionable form of rhetoric, no book could make more fascinating reading than this. By comparison with the satire revealed in this book, the modern variety seems pale and mild. Methodism Mocked examines the hostile literary reaction expressed in satire to Methodism and the Methodist leaders, John Wesley and George Whitefield, in the eighteenth century. It considers the basis for satiric attacks on such Methodist practices as field preaching and hymn-singing and on the theological doctrines emphasized by the Methodists, particularly justification by faith and perfection. By considering the attacks on Methodism in terms of eighteenth-century religious thought and literary practice, Methodism Mocked makes comprehensible a reaction long considered as only spiteful and malicious.
Textual Warfare and the Making of Methodism by Brett C. McInelly Pdf
Textual Warfare and the Making of Methodism argues that the eighteenth-century Methodist revival participated in and was produced by a rich textual culture that includes both pro- and anti-Methodist texts; and that Methodism be understood and approached as a rhetorical problem-as a point of contestation and debate resolved through discourse. Methodist belief and practice attracted its share of negative press, and Methodists eagerly (and publically) responded to their critics; and the controversy generated by the revival ensured that Methodism would be conditioned by textual and rhetorical processes, whether in published polemic and apologia, or in private diaries and letters as Methodists navigated the complexities of their spiritual lives and anti-Methodist efforts to undermine their faith. While it may seem obvious to conclude that a controversial movement would be shaped by controversy, Textual Warfare examines the specific ways Methodist belief, practice, and self-understanding were filtered through the anti-Methodist critique; the particular historic and cultural conditions that informed this process; and the overwhelming extent to which Methodism in the eighteenth century was mediated by texts and rhetorical exchange. The proliferation of print media and the relative freedom of the press in the eighteenth century; the extent to which society generally and Methodism specifically promoted literacy; and a cultural sensibility predisposed to open debate on matters of public interest, ensured the development of a public sphere in which individuals came together to deliberate, in conversation and in print, on a range of issues relevant to the larger community. It was within this sphere that Methodist religiosity, including the intensely private nature of spiritual conversion, became matters of civic concern on an unprecedented scale and that Methodism ultimately took its form.
Anti-Methodism and Theological Controversy in Eighteenth-Century England by Simon Lewis Pdf
John Wesley and George Whitefield are remembered as founders of Methodism, one of the most influential movements in the history of modern Christianity. Characterized by open-air and itinerant preaching, eighteenth-century Methodism was a divisive phenomenon, which attracted a torrent of printed opposition, especially from Anglican clergymen. Yet, most of these opponents have been virtually forgotten. Anti-Methodism and Theological Controversy in Eighteenth-Century England is the first large-scale examination of the theological ideas of early anti-Methodist authors. By illuminating a very different perspective on Methodism, Simon Lewis provides a fundamental reappraisal of the eighteenth-century Church of England and its doctrinal priorities. For anti-Methodist authors, attacking Wesley and Whitefield was part of a wider defence of 'true religion', which demonstrates the theological vitality of the much-derided Georgian Church. This book, therefore, places Methodism firmly in its contemporary theological context, as part of the Church of England's continuing struggle to define itself theologically.
Methodism and the Southern Mind, 1770-1810 by Cynthia Lynn Lyerly Pdf
This book looks at the role of Methodism in the Revolutionary and early national South. When the Methodists first arrived in the South, Lyerly argues, they were critics of the social order. By advocating values traditionally deemed "feminine," treating white women and African Americans with considerable equality, and preaching against wealth and slavery, Methodism challenged Southern secular mores. For this reason, Methodism evoked sustained opposition, especially from elite white men. Lyerly analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists. These attacks, Lyerly argues, served to bind Methodists more closely to one another; they were sustained by the belief that suffering was salutary and that persecution was a mark of true faith.
Methodism and the Rise of Popular Literary Criticism by Brett McInelly Pdf
This book examines how Methodism and popular review criticism intersected with and informed each other in the eighteenth century. Methodism emerged at a time when the idea of a ‘public square’ was taking shape, a process facilitated by the periodical press. Perhaps more so than any previous religious movement, Methodism, and the publications associated with it, received greater scrutiny largely because of periodical literature and the emergence of popular review criticism. The book considers in particular how works addressing Methodism were discussed and critiqued in the era’s two leading literary periodicals – The Monthly Review and The Critical Review. Focusing on the period between 1749 and 1789, the study encompasses the formative years of popular review criticism and some of the more dramatic moments in the textual culture of early Methodism. The author illustrates some of the specific ways these review journals diverged in their critical approaches and sensibilities as well as their politics and religious opinions. The Monthly’s and the Critical’s responses to the Methodists’ own publishing efforts as well as the anti-Methodist critique are shown to be both multifaceted and complex. The book critically reflects on the pretended neutrality, reasonableness, and objectivity of reviewers, who at times found themselves negotiating between the desire to regulate literary tastes and the impulse to undermine the Methodist revival. It will be relevant to scholars of religion, history and literary studies with an interest in Methodism, print culture, and the eighteenth century.
The Ashgate Research Companion to World Methodism by Dr Peter Forsaith,Revd Dr Martin Wellings,Professor William Gibson Pdf
As a religious and social phenomenon, Methodism engages with a number of disciplines including history, sociology, gender studies and theology. This Companion brings together a team of respected international scholars writing on key themes in World Methodism to produce an authoritative and state-of-the-art review of current scholarship, mapping the territory for future research, and is an invaluable resource for scholars worldwide.
The Oxford Handbook of Methodist Studies by William J. Abraham,James E. Kirby Pdf
With the decision to provide of a scholarly edition of the Works of John Wesley in the 1950s, Methodist Studies emerged as a fresh academic venture. Building on the foundation laid by Frank Baker, Albert Outler, and other pioneers of the discipline, this handbook provides an overview of the best current scholarship in the field. The forty-two included essays are representative of the voices of a new generation of international scholars, summarising and expanding on topical research, and considering where their work may lead Methodist Studies in the future. Thematically ordered, the handbook provides new insights into the founders, history, structures, and theology of Methodism, and into ongoing developments in the practice and experience of the contemporary movement. Key themes explored include worship forms, mission, ecumenism, and engagement with contemporary ethical and political debate.
Religion, Gender, and Industry by Geordan Hammond,Peter Forsaith Pdf
What part did religion play in late eighteenth- and early nineteenth-century Britain? How did the local situation differ from the national picture? What was the role of women in society and the church? And how did the emerging centers of industrial activity interact with the places in which they sprung up? These are wide questions, but they can be seen in microcosm in one small area of the English midlands: the parish of Madeley, Shropshire, in which was the "birthplace of the industrial revolution," Coalbrookdale. Here, the evangelical Methodist clergyman John Fletcher ministered between 1760 and 1785, among a population including Catholics and Quakers as well people indifferent to religion. Then, for nearly sixty years after his death, two women, Fletcher's widow and later her protege, had virtual charge of the parish, which became one of the last examples of Methodism remaining within the Church of England. Through examining this specific locality, these essays engage particularly with areas of broader significance, including: Methodism's roots and growth in relation to the Church of England, religion and gender in eighteenth-century Britain, and religion and emerging industrial society. The last decade has seen substantial growth in studies of John and Mary Fletcher, early Methodism, and its relationship to the Church of England. Religion, Gender, and Industry offers a contribution to this developing area of research. The groundbreaking essays in this volume are written by an international group of scholars and present the latest research in this field. The contributions in this volume, originally presented at a conference in Shropshire in 2009, address these themes from multidisciplinary perspectives, including history, theology, gender studies, and industry. In addition to furthering knowledge of Madeley parish and its relation to larger themes in eighteenth-century Britain, the impact of the Fletchers in nineteenth-century American Methodism is examined.
The Limits of a Catholic Spirit by Kelly Diehl Yates Pdf
The Limits of a Catholic Spirit presents an extraordinary, in-depth study of John Wesley's relationship with Catholicism, examining the limits to which Wesley, as an evangelical Protestant, practiced his ideal of a Catholic spirit. Through the use of rare primary sources from the National Archives, Kelly Diehl Yates provides a refreshing investigation of Wesley's interaction and strained relationship with Catholicism, taking the path less trodden in studies of his theology. While revisionist scholars argue that Wesley proposed principles of religious tolerance in his sermon, Catholic Spirit, Yates argues that he did not expect unity between Protestants and Catholics, remaining wedded to anti-Catholic beliefs himself. By paying attention to this previously unfilled gap in Wesley studies, Yates' exemplary historical and critical study tackles questions which have beset Wesley scholars for decades, including Wesley's relationship with the Jesuits, Jacobitism, the anti-Catholic Gordon Riots of 1780, and his time in Ireland. Grounded in historical case studies, Yates explores these questions from a fresh perspective, providing answers to these questions, and more.
Everyday Revolutions by Diane E. Boyd,Marta Kvande Pdf
Women's everyday choices can engender revolutionary acts. This collection gathers essays that build upon this premise and examines the ways in which eighteenth-century women defied not only the restrictions their own culture sought to enforce, but also the restrictions our historical and literary understandings have created.
Born in Crisis and Shaped by Controversy by John R. Tyson Pdf
Methodism was Born in Crisis. It was a religious response to political polarization, ecclesiastical lethargy, classism and privilege, wage slavery and economic disparity, as well as to prejudice, inequality, and exclusion based on gender and race. Among the crises that convulsed Georgian England were: 1) the debilitating effects of the political use of religious authority; 2) the challenges of keeping faith in an age of science and reason; 3) the decline of “main line” religion; 4) the painful and oppressive impact of class privilege; 5) the inequities caused by dramatic economic disparity; 6) the hopelessness of wage slavery; 7) the devaluing and structural exclusion of women; 8) racial prejudice, and the systematic oppression non-white people; 9) the social crisis caused by religious prejudice; and 10) the debilitating effects of popular culture and its pastimes. The current volume traces how each of these historic crises drew from the early Methodists theological, spiritual, moral, and organizational impulses that became part of their spiritual DNA and left them with family traits that have come down to us in this very day. In a subsequent volume, Shaped by Controversy, eight of the main internal struggles that caused familial strife within the Methodist tradition will be examined and assessed. Taken together, these volumes are like a “distant mirror” with which Methodists and other modern Christians might take a good look at themselves. As such this is an invitation to hope anew and for Methodists as well as Christians of all backgrounds to consider who they are and what they intend be for Jesus Christ in the world.
The Censorship of Eighteenth-Century Theatre by David O'Shaughnessy Pdf
A far-reaching analysis of censorship's profound impact on Georgian theatrical culture and its development across the long eighteenth century, showcasing how the analysis of plays can be helpful for historical research.
The important questions in ecumenical dialogue centre upon issues of authority and order. This book uses the development of ministry in the early Methodist Church to explore the origins of the Methodist Order and identify the nature of authority exercised by John Wesley, the founder of the Methodist Church. Showing Methodism as having been founded upon Episcopalian principles, but in a manner reinterpreted by its founder, Adrian Burdon charts the journey made by John Wesley and his people towards the ordination of preachers, which became such a major issue amongst the first Methodist Societies. Implications for understanding the nature and practice of authority and order in modern Methodism are explored, with particular reference to the covenant for unity between English Methodists and the Church of England.