Michele Ruggieri S Tianzhu Shilu The True Record Of The Lord Of Heaven 1584
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Michele Ruggieri’s Tianzhu shilu (The True Record of the Lord of Heaven, 1584) by Anonim Pdf
The True Record of the Lord of Heaven (Tianzhu shilu, 1584) by the Jesuit missionary Michele Ruggieri was the first Chinese-language work ever published by a European. Despite being published only a few years after Ruggieri started learning Chinese, it evinced sophisticated strategies to accommodate Christianity to the Chinese context and was a pioneering work in Sino-Western exchange. This book features a critical edition of the Chinese and Latin texts, which are both translated into English for the first time. An introduction, biography, and rich annotations are provided to situate this text in its cultural and intellectual context.
Michele Ruggieri's Tianzhu Shilu (the True Record of the Lord of Heaven, 1584) by Daniel Canaris Pdf
This pioneering work in Sino-Western exchange evinced sophisticated strategies to accommodate Christianity to the Chinese context. Featuring a critical edition of the Chinese and Latin texts, which are both translated into English for the first time. An introduction, biography, and rich annotations are provided to situate this text in its cultural and intellectual context.
Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902) by Antonio De Caro Pdf
This book offers a study of the cosmogonic works by Fr. Angelo Zottoli S.J., a Jesuit missionary who has received relatively little attention by modern scholars, but who deserves a special recognition for his theological and philosophical ideas. More generally, the book aims to shed light on the importance of cosmogony in the cross-cultural and interdisciplinary environment of Xujiahui, the area in modern Shanghai where Zottoli flourished. It shows how through Zottoli’s teaching and sermons he was able to reimagine his own cosmogonic ideas, his personality, and his relationship with local Chinese converts. Among Zottoli’s most famous students was Ma Xiangbo (馬相伯 1840–1939) and Zottoli played a crucial role in Ma’s intellectual formation. A wider familiarity with Zottoli’s works is not only interesting in and of itself, but also paves the way to future studies on the complex and multifaceted relationship between European missionaries and Chinese students in Shanghai during the nineteenth century.
The Chinese Face of Jesus Christ by Roman Malek Pdf
This collection in five volumes tries to realize the desideratum of a comprehensive interdisciplinary work on the manifold faces and images of Jesus in China, which unites the Sinological, mission-historical, theological, art-historical, and other aspects. The first three volumes (vols. L/1-3) contain articles and texts which discuss the faces and images of Jesus Christ from the Tang dynasty to the present time. In a separate volume (vol. L/4) follows an annotated bibliography of the Western and Chinese writings on Jesus Christ in China and a general index with glossary. The iconography, i.e., the attempts of the Western missionaries and the Chinese to portray Jesus in an artistic way, will be presented in the fifth volume of this collection (vol. L/5).
The Jesuit Missions to China and Peru, 1570-1610 by Ana Carolina Hosne Pdf
The rulers of the overseas empires summoned the Society of Jesus to evangelize their new subjects in the ‘New World’ which Spain and Portugal shared; this book is about how two different missions, in China and Peru, evolved in the early modern world. From a European perspective, this book is about the way Christianity expanded in the early modern period, craving universalism. In China, Matteo Ricci was so impressed by the influence that the scholar-officials were able to exert on the Ming Emperor himself that he likened them to the philosopher-kings of Plato’s Republic. The Jesuits in China were in the hands of the scholar-officials, with the Emperor at the apex, who had the power to decide whether they could stay or not. Meanwhile, in Peru, the Society of Jesus was required to impose Tridentine Catholicism by Philip II, independently of Rome, a task that entailed compliance with the colonial authorities’ demands. This book explores how leading Jesuits, Matteo Ricci (1552-1610) in China and José de Acosta (1540-1600) in Peru, envisioned mission projects and reflected them on the catechisms they both composed, with a remarkable power of endurance. It offers a reflection on how the Jesuits conceived and assessed these mission spaces, in which their keen political acumen and a certain taste for power unfolded, playing key roles in envisioning new doctrinal directions and reflecting them in their doctrinal texts.
Forgive Us Our Sins by Ad Dudink,Nicolas Standaert Pdf
Confession in early modern Europe has been the subject of several studies. But what happened to the confessional practice when it moved to other cultures? This is the major research question of the present book as applied to late Ming and early Qing China. The origin of this research can be traced back to the Handbook of Christianity in China: Volume One (635-1800) (Leiden 2000) compiled by researchers of the K.U. Leuven, in collaboration with an international team of circa twenty scholars. As a reference work, the Handbook comprehensively presents many different aspects of Christianity in China, including sciences, arts and crafts. But there was one major absentee: ritual, which is often considered essential for understanding China. A first step in filling this gap was the organisation of an international workshop on "Chinese and Christian Rituality in Late Imperial China" (Leuven, June 2004). The present volume includes the revised contributions by Eugenio Menegon and Erik Zürcher and a reworked version of an article by Liam Brockey as well as the edition of the primary source he used for his article, a confessional manual composed by Jose Monteiro S.J. (1646-1720). These articles portray from different angles one of the sacramental rituals, viz. that of confession.
Missionary Translators by Jieun Kiaer,Alessandro Bianchi,Giulia Falato,Pia Jolliffe,Kazue Mino,Kyungmin Yu Pdf
Exploring the history of missionary translation of Christian texts in East Asia, Missionary Translators offers a comparative perspective between the features of East Asian languages and the historical context of the translation. Focusing on the Bible and Christian theological works, it looks at the intersection of linguistics, translation studies and history. This book discusses the real-life challenges faced by missionary translators in producing Christian texts in East Asian languages. Students, historians, scholars and those interested in the study of East Asian cultures or translation will find this book to be an insightful and invaluable resource.
This major new study examines the history of Chinese theologies as they have navigated dynastic change, anti-imperialism, and the heights of Maoist propaganda In this groundbreaking and authoritative study, Chloë Starr explores key writings of Chinese Christian intellectuals, from philosophical dialogues of the late imperial era to sermons and micro blogs of theological educators and pastors in the twenty-first century. Through a series of close textual readings, she sheds new light on the fraught issues of Chinese Christian identity and the evolving question of how Christianity should relate to Chinese society.
Dispelling the Darkness by Donald S. Lopez Jr.,Thupten Jinpa,Ippolito Desideri Pdf
Introduction to Inquiry concerning the doctrines of previous lives and emptiness -- Selections from Inquiry concerning the doctrines of previous lives and emptiness -- Introduction to Essence of the Christian religion -- Essence of the Christian religion -- A final thought
History of Mathematical Sciences by Lu¡s Saraiva Pdf
This book explores the interaction between Europe and East Asia between the 16th and the 18th centuries in the field of mathematical sciences, bringing to the fore the role of Portugal as an agent of transmission of European science to East Asia. It is an important contribution to understanding this fundamental period of scientific history, beginning with the arrival of Vasco da Gama in India in 1498 and ending with the expulsion of the Society of Jesus from Portugal in 1759. The former event opened a new era in relations between Europe and Asia, in particular regarding the circulation of scientific knowledge, leading to major social and intellectual changes in both continents. The Society of Jesus controlled education in Portugal and in the Empire. It was central to the network of knowledge transmission until the Society was expelled from Portugal in 1759.The proceedings have been selected for coverage in: ? Index to Social Sciences & Humanities Proceedings? (ISSHP? / ISI Proceedings)? Index to Social Sciences & Humanities Proceedings (ISSHP CDROM version / ISI Proceedings)
History of Mathematical Sciences by LuÃs Saraiva Pdf
' This book explores the interaction between Europe and East Asia between the 16th and the 18th centuries in the field of mathematical sciences, bringing to the fore the role of Portugal as an agent of transmission of European science to East Asia. It is an important contribution to understanding this fundamental period of scientific history, beginning with the arrival of Vasco da Gama in India in 1498 and ending with the expulsion of the Society of Jesus from Portugal in 1759. The former event opened a new era in relations between Europe and Asia, in particular regarding the circulation of scientific knowledge, leading to major social and intellectual changes in both continents. The Society of Jesus controlled education in Portugal and in the Empire. It was central to the network of knowledge transmission until the Society was expelled from Portugal in 1759. The proceedings have been selected for coverage in: • Index to Social Sciences & Humanities Proceedings® (ISSHP® / ISI Proceedings) • Index to Social Sciences & Humanities Proceedings (ISSHP CDROM version / ISI Proceedings) Contents:Foreword (L Saraiva)Macau: An Intercultural Frontier in the Ming Period (L F Barreto)Survey and Study of pre-1900 Chinese Maps seen in Europe (X Li)Western Knowledge of Geography Reflected in Juan Cobo's Shilu (1593) (D Liu)The Continuing Influence of the Portuguese: “A New Interpretation of World Geography” (Q Wang)Teachers of Mathematics in China: the Jesuits and their Textbooks (1580–1723) (C Jami)News from China in Sixteenth Century Europe: the Portuguese Connection (R Loureiro)The Indianization of Spain in the 16th Century (J Gil)Jesuit Observations and Star-Mappings in Beijing as the Transmission of Scientific Knowledge (K Hashimoto)The Compilation of the Lixiang Kaochenghoubian, its Origin, Sources, and Social Context (Q Han)A Japanese Reaction to Aristotelian Cosmology (T Yoshida)Portugal and Korea: Obscure Connections in the Pre-Modern Sciences Before 1900 (S-R Park)Translations of Portuguese texts into Konkani and Konkani Compositions into Portuguese, with Educational Influence on Literature and Art and the Transfer of Technology (J Velinkar) Readership: Researchers and academics in history of science; educated readers interested in cultural problems of knowledge transmission, in particular in China, Japan, and other East Asia countries, together with the corresponding audiences in Portugese and Spanish speaking countries. Keywords:Mathematical Sciences;16th to 18th Centuries;Transmission of Science;Society of Jesus;West and EastKey Features:First book centered on the Portuguese contributionIncludes contributions from prominent authors in the field, such as Li Xiaocong, Tadashi Yoshida, Liu Dun and Catherine JamiReviews:“Overall, it is historians of science that will find this book most interesting, particularly those whose research focuses on intercultural issues.”MAA Online Book Review '
Kouduo richao. Li Jiubiao's Diary of Oral Admonitions. A Late Ming Christian Journal by Erik Zürcher Pdf
The Diary of Oral Admonitions (Kouduo richao) is an invaluable mirror of early Chinese Christianity, as it stands out as the only source that allows a glimpse of Jesuit missionary practice in China on a local level - "accommodation in action" - and of the various responses of the Chinese audience, both converts and interested outsiders. It is a compilation of some five hundred notes "about everything" made by Li Jiubiao and other Christian literati during their conversations with Jesuit missionaries in Fujian between 1630 and 1640. These notes are arranged in chronological order and divided into eight books. The most important Western protagonist in the Diary is the Italian Jesuit Giulio Aleni (1589-1642), called "Master Ai (Rulüe)" in Chinese. The present study and translation of the Diary of Oral Admonitions can be seen as a companion volume to the proceedings of an international conference that was held on Aleni in his native place Brescia in 1994, also published in the Monumenta Serica Monograph Series XLII: "Scholar from the West." Giulio Aleni S.J. (1582-1649) and the Dialogue between China and Christianity, 1997. The present work in two volumes is meant to be a tool for further research. Volume 1 presents a comprehensive introduction to the Diary and its historical context, followed by the annotated translation, both by Erik Zürcher (Leiden), a renown specialist for the study of Christianity in China. It is enhanced by illustrations, partly in colour, and maps. Volume 2 includes a facsimile of the Chinese text (reproducing a copy held in the Roman Archives of the Society of Jesus), a bibliography of Chinese and Western sources as well as secondary literature, and an analytical index with glossary that will enable the reader to trace specific data in the text.
Modern Chinese Counter-Enlightenment by Peng Hsiao-yen Pdf
In Modern Chinese Counter-Enlightenment: Affect, Reason, and the Transcultural Lexicon, Peng Hsiao-yen argues that a trend of Counter-Enlightenment had grown from the late Qing to the May Fourth era in the 1910s to the 1920s and continued to the 1940s. She demonstrates how Counter-Enlightenment was manifested with case studies such as Lu Xun’s writings in the late 1900s, the Aesthetic Education movement from the 1910s to 1920s, and the Science and Lifeview debate in the 1920s. During the period, the life philosophy movement, highlighting the epistemic debate on affect and reason, is connected with its counterparts in Germany, France, and Japan. The movement had widespread and long-term impact on Chinese philosophy and literature. Using the transcultural lexicon as methodology, this book traces how the German term Lebensanschauung (lifeview), a key concept in Rudolf Eucken’s life philosophy, constituted a global tide of Counter-Enlightenment that influenced the thought of leading Chinese intellectuals in the Republican era. Peng contends that Chinese intellectuals’ transcultural connections with others in the philosophical pursuit of knowledge triggered China’s self-transformation. She has successfully reconstructed the missing link in the Chinese theater of the worldwide dialectic of Enlightenment and Counter-Enlightenment. “This book can be considered a milestone in modern Chinese and cultural studies. It is also the most ambitious attempt in developing a new kind of interdisciplinary studies—an attempt that bears a philosophic weight and cuts across the disciplines of Sinology, comparative literature, intellectual history, and translation studies. At the same time, it seeks to demonstrate a new theory of ‘Transcultural Lexicon’ which should appeal to all scholars interested in cultural theories.” —Leo Ou-fan Lee, Chinese University of Hong Kong “In the age ruled by the myth of technoscientific triumphalism, this timely and refreshing book unearths a critical strand of thought and sensibility against enlightenment rationality in modern China. Drawing on historical archives and debates, Peng Hsiao-yen stages a compelling critique of industrial modernity and the pursuit of wealth and power at the cost of emotional ties, community, and organic lifeways.” —Ban Wang, Stanford University
"Do the ancient Greek classics of politics and philosophy arouse interest among the Chinese? The answer, according to Shadi Bartsch, is a resounding yes. Works by Plato, Aristotle, Thucydides, and to a lesser extent Cicero and Vergil, generally unknown to China during the millennia-long dynastic system, have shown themselves "good to think with" in contemporary China, both at moments of crisis and revolution, and at moments of increasing confidence and nationalism. Even as classical studies wane in Europe and America, the Chinese believe they are indispensable to an understanding of Western culture. First treated as relevant to China's problems of modernization, now more likely to be invoked in discussions of what the Chinese feel is the loss of a moral compass of contemporary Europe and the United States, the Western classics are treated as more relevant than the west has ever treated the Confucian tradition. In this book, based on her 2018 Martin Lectures given annually at Oberlin college, Shadi Bartsch aims to tell the long history of reception of classics in China. It follows an arc in time from the mid-16th century, when the Jesuits first brought classical texts to China, to the events of the tumultuous 20th century-a time of reform, revolution, and repression-and the present day. Although the book is rooted in this history, its major concern is the contemporary situation in China. Bartsch reflects on Chinese intellectual responses to a number of different "classical" topics: Athenian democracy, Plato's "noble lie," the western emphasis on Socratic rationality, the use of Leo Strauss's non-democratic interpretation of these texts, and the struggle to reappropriate the heritage of the West in favor of China's current form of government. These studies help us to see ourselves as "other," reflected in the eyes of a different culture that believes in the value of all the ancients, European and Chinese, but that is decidedly more skeptical toward the modern west"--
Christianity first came to China by way of the Silk Road in the seventh century, and, ever since, this great and enduring civilization in the heart of Asia has been home to brothers and sisters of Christ. Christians in China: A.D. 600 to 2000 chronicles the lives of the Chinese faithful who through the centuries have been both accepted and rejected by their own countrymen. It explores the unique religious and political situations in which Chinese Christians, Catholic and Protestant, have struggled to live their faith and give witness to Christ. This major work covers each of the historic periods in China with a focus on the development of Christianity and its cultural interaction in each period. It shows the evolution of Christianity as it occurred within the Peopleಙs Republic of China. While telling the stories of various Christians throughout Chinese history, the author addresses a few key questions: How the did the Church develop over many centuries in a culture so different from the West? How do Christians in China give witness to their faith? How do they contribute to the life of the universal Church? The answer to such questions provides a meaningful historical background to the broad approach of Pope Benedict XVI in His Letter to the Catholics in China issued on June 30, 2007. Illustrated.
