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Modernism, Christianity and Apocalypse by Anonim Pdf
Modernism, Christianity and Apocalypse stages an encounter between the fields of ‘Modernism and Christianity’ and ‘Apocalypse Studies’. The modernist impulse to ‘make it new’, to transform and reform culture, is an incipiently apocalyptic one, poised between imaginative representations of an Old Era or civilization and the experimental promise of the New. Christianity figures in formative tension with the ‘new’, but its apocalyptic paradigms continued to impact modernist visions of cultural revitalization. In three sections tracing a rough chronology from the late nineteenth century fin de siècle, via interwar conflicts and the rise of ‘political religions’, to post-1945 anxieties such as the Bomb, this thematic is explored in nineteen far-ranging scholarly contributions, outlining a distinctive and fresh interdisciplinary field of study.
America's Post-Christian Apocalypse by Thomas Goehle Pdf
This Book Will Answer the Question: What Happened to Our Country? The short answer is simple. Christianity has lost its authority in our culture. Although most Americans say they believe in God, this claim is not reflected in our laws, morals, politically correct attitudes, universities, schools, or entertainment. All levels of society point to the fact that we are rapidly becoming a post-Christian nation. In this important work, Thomas R. Goehle examines contemporary culture while providing a comprehensive understanding of the historical precedents that led our country to this point. Not only secularists, but both committed and nominal Christians, are largely responsible for allowing Christianity to be marginalized because it was Christians themselves who accommodated and retreated from the advance of secularization over the past 150 years. The book reviews how Christianity was marginalized in higher education, the public school system, science, and culture, while secular modernism took its place. Today, Christianity continues to fall out of favor in our PC culture. This is due, in part, to the Christian worldview not being passed down to the generations behind us. Our culture is increasingly embracing PC tolerance, narcissism, hedonism, and moral relativism. Christianity no longer provides the cultural authority or moral underpinning for our nation. The result is that the foundation of our once great nation is crumbling. Rather than looking only to the past or present, however, the author looks to the future to see how our folly of leaving God behind places our country and its citizens in great peril. Lies and deception will be ubiquitous as we move closer to the end time apocalyptic events described in the book of Revelation. Economic collapse, martial law, war, and a move toward a totalitarian system of government are clear and present dangers. Unless Americans turn back to the God of the Bible, Goehle envisions a nation that is heading for disaster- a post-Christian apocalypse. Nearly twenty years in the making, America's Post-Christian Apocalypse is a must-read for those who want a genuine understanding of how our country lost its way, and how it can recover its foundations before it's too late.
Author : John R. Hall Publisher : John Wiley & Sons Page : 296 pages File Size : 49,9 Mb Release : 2013-05-02 Category : Social Science ISBN : 9780745658957
Winner of the American Sociological Association's 'Distinguished Book Award' in the Religion category. For most of us, "Apocalypse" suggests the cataclysmic end of the world. Yet in Greek "apocalypse" means "revelation," and the real subject of the Book of Revelation is how the sacred arises in history at a moment of crisis and destiny. With origins in ancient religions, the apocalyptic has been a transformative force from the time of the Crusades, through the Reformation, the French Revolution and modern communism, all the way to the present day "Islamic Jihad" and "War on Terror." In Apocalypse, John R. Hall explores the significance of apocalyptic movements and the role they have played in the rise of the West and "The Empire of Modernity." This brilliant cross-disciplinary study offers a novel basis for rethinking our social order and its ambivalent relations to sacred history. Apocalypse will attract general readers seeking new understandings of the world in challenging times. Scholars and students will find a compelling synthesis that draws them into conversation with others interested in religion, theology, culture, philosophy, and phenomenology, as well as sociology, social theory, western civilization, and world history.
Modernism and What It Did for Me by Anon.,LIGHTNING SOURCE INC Pdf
FOREWORD - THE last twenty-five years have seen as big a revolution in Christian theology as in science. Science, we might say truly enough, has given us a new view of the universe. The modernist school of thought has given us a new view, or a new interpretation, of Christianity. I have tried to tell it1 the following pages what modernism stands for and 11 have outlined the appeal it makes to intelligent people. As a foreword I need only repeat the substance of what I have said in a companion volume The Bible in the Light of Today. It is an attempt to tell in plain language what I myself have learned from scholars and experts. There are things about which many of us are not well informed. The Bible, and the origins of Christianity, are two of them. The mind as well as heart of many of us today has to be satisfied before the voice of religion is a real voice. No passive acquiescence is of much value where there is still a doubt, and less so when there is more than a doubt. I would not rate the general knowledge of my readers very highly if I supposed that they held the same views of the Bible and of traditional beliefs as were held twenty-five or thirty years ago. ....Most non-churchgoing people to-day, I think, are simply indifferent the newer knowledge has been withheld from them too long neither the Bible nor ecclesiastical discussion holds any interest for them. Both are, more or less, regarded as intellectual pursuits for the clergy. And yet both subjects throb with interest no intelligent person can neglect either. I have said that I have tried to tell in plain language what I myself have learned from the critics and the experts. I lay no claims to criticise wiser men. I Gave simpl tried to outline the conclusions they have conk. to about the Bible and its roblems in the liht of modern knowledge, modern science and historical criticism...
By theorising the idea of 'formative tensions' between cultural Modernism and Christianity, and by in-depth case studies of James Joyce, David Jones, T. S. Eliot, Ezra Pound, W. H. Auden, Samuel Beckett, the book argues that no coherent account of Modernism can ignore the continuing impact of Christianity.
Christian Modernism in an Age of Totalitarianism by Jonas Kurlberg Pdf
With fascism on the march in Europe and a second World War looming, a group of Britain's leading intellectuals – including T.S. Eliot, Karl Mannheim, John Middleton Murry, J. H. Oldham and Michael Polanyi – gathered together to explore ways of revitalising a culture that seemed to have lost its way. The group called themselves 'the Moot'. Drawing on previously unpublished archival documents, this is the first in-depth study of the group's work, writings and ideas in the decade of its existence from 1938-1947. Christian Modernism in an Age of Totalitarianism explores the ways in which an important and influential strand of Modernist thought in the interwar years turned back to Christian ideas to offer a blueprint for the revitalisation of European culture. In this way the book challenges conceptions of Modernism as a secular movement and sheds new light on the culture of the late Modernist period.
The idea of the complete annihilation of all life is a powerful and culturally universal concept. As human societies around the globe have produced creation myths, so too have they created narratives concerning the apocalyptic destruction of their worlds. This book explores the idea of the apocalypse and its reception within culture and society, bringing together 17 essays that explore both the influence and innovation of apocalyptic ideas from classical Greek and Roman writings to the foreign policies of today's United States.
David Jones: A Christian Modernist? by Jamie Callison,Erik Tonning,Anna Johnson,Paul Fiddes Pdf
David Jones: A Christian Modernist? is a major reassessment of the work of the poet, artist and essayist David Jones (1895-1974) in light of the complex, ambiguous idea of a ‘Christian modernism’.
T. E. Hulme and the Ideological Politics of Early Modernism by Henry Mead Pdf
Drawing on a range of archival materials, this book explores the writing career of the poet, philosopher, art critic, and political commentator T.E. Hulme, a key figure in British modernism. T.E. Hulme and the Ideological Politics of Early Modernism reveals for the first time the full extent of Hulme's relationship with New Age, a leading radical journal before the Great War, focussing particularly on his exchange of ideas with its editor, A.R. Orage. Through a ground-breaking account of Hulme's reading in continental literature, and his combative exchanges amongst the bohemian networks of Edwardian London, Mead shows how 'the strange death of Liberal England' coincided with Hulme's emergence as what T.S. Eliot called 'the forerunner of... the twentieth century mind'. Tracing his debts to French Symbolism, evolutionary psychology, Neo-Royalism, and philosophical pragmatism, the book shows how Hulme combined anarchist and conservative impulses in his journey towards a 'religious attitude'. The result is a nuanced account of Hulme's ideological politics, complicating the received view of his work as proto-fascist.
This is the first book-length study to examine the interface between literary and theological modernisms. It provides a comprehensive account of literary responses to the modernist crisis in Christian theology from a transnational and interdenominational perspective. It offers a cultural history of the period, considering a wide range of literary and historical sources, including novels, drama, poetry, literary criticism, encyclicals, theological and philosophical treatises, periodical publications, and wartime propaganda. By contextualising literary modernism within the cultural, religious, and political landscape, the book reveals fundamental yet largely forgotten connections between literary and theological modernisms. It shows that early-twentieth-century authors, poets, and critics, including Rainer Maria Rilke, T. S. Eliot, and Czesław Miłosz, actively engaged with the debates between modernist and neo-scholastic theologians raging across Europe. These debates contributed to developing new ways of thinking about the relationship between religion and literature, and informed contemporary critical writings on aesthetics and poetics.
Nostalgia for the Future: Modernism and Heterogeneity in the Visual Arts of Nazi Germany by Gregory Maertz Pdf
In the first chapter on the German military’s unlikely function as an incubator of modernist art and in the second chapter on Adolf Hitler’s advocacy for “eugenic” figurative representation embodying nostalgia for lost Aryan racial perfection and the aspiration for the future perfection of the German Volk, Maertz conclusively proves that the Nazi attack on modernism was inconsistent. In further chapters, on the appropriation of Christian iconography in constructing symbols of a Nazi racial utopia and on Baldur von Schirach’s heretical patronage of modernist art as the supreme Nazi Party authority in Vienna, Maertz reveals that sponsorship of modernist artists continued until the collapse of the regime. Also based on previously unexamined evidence, including 10,000 works of art and documents confiscated by the U.S. Army, Maertz’s final chapter reconstructs the anarchic denazification and rehabilitation of German artists during the Allied occupation, which had unforeseen consequences for the postwar art world.
The Transformations of Tragedy by Fionnuala O’Neill Tonning,Erik Tonning,Jolyon Mitchell Pdf
The Transformations of Tragedy explores different Christian influences, from the Early Modern to Modern periods, upon the development of post-classical Western tragedy.
Samuel Beckett and BBC Radio by David Addyman,Matthew Feldman,Erik Tonning Pdf
This book is the first sustained examination of Samuel Beckett’s pivotal engagements with post-war BBC radio. The BBC acted as a key interpreter and promoter of Beckett’s work during this crucial period of his "getting known" in the Anglophone world in the 1950s and 1960s, especially through the culturally ambitious Third Programme, but also by the intermediary of the house magazine, The Listener. The BBC ensured a sizeable but also informed reception for Beckett’s radio plays and various “adaptations” (including his stage plays, prose, and even poetry); the audience that Beckett's works reached by radio almost certainly exceeded in size his readership or theatre audiences at the time. In rethinking several key aspects of his relationship with the BBC, a mix of new and familiar Beckett critics take as their starting point the previously neglected BBC radio archives held at the Written Archive Centre in Caversham, Berkshire. The results of this extended reassessment are timely and, in many cases, quite surprising for readers of Beckett and for scholars of radio, “late modernism,” and post-war British culture more broadly.
Winner of the Ezra Pound Society Book Prize 2014 Ezra Pound's sustained use of ancient and medieval philosophical sources, particularly those within the Neoplatonic tradition, is well known. Yet the specific influence of the ninth-century theologian Johannes Scottus Eriugena on Pound's poetry and prose has received limited scholarly attention. Pound developed detailed plans to publish a commentary on Eriugena alongside his translations of two of the books of Confucianism, plans that ultimately went unrealised. Drawing on unpublished notes, drafts and manuscripts amongst the Ezra Pound papers held at Yale University, this book investigates the pivotal role of Eriugena in Pound's thought and, perhaps surprisingly, in his deployment of non-Western philosophical traditions.