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Muslims on the Margins by Katrina Daly Thompson Pdf
"Through multi-sited ethnography in face-to-face North American groups and global online communities of the contemporary marginalized Muslims who emerged from the earlier progressive Muslim movement, Thompson examines the role of language, affect, embodiment, queerness, religious pluralism, and futurity in the creation of inclusive communities"--
This volume embodies an up-to-date and sensitive set of studies exploring the ongoing negotiation of European Muslim identities in Europe. The book argues there has been hitherto a three-fold response on the part of Muslims in Europe (some of whom are now third generation Europeans) - integrationism, isolationism, and escapism. Today the latter two responses are giving way, it is argued, to an active shaping of Muslim European identities. The central issue remains: what degree of freedom and what potential for cultural and religious diversity can minorities have in an outwardly secular and plural European society?
This book considers the day-to-day lives of young Muslims on Kenya’s island of Lamu, who live simultaneously on the edge and in the center. At the margins of the national and international economy and of Western notions of modernity, Lamu’s inhabitants nevertheless find themselves the focus of campaigns against Islamic radicalization and of Western touristic imaginations of the untouched and secluded. What does it mean to be young, modern, and Muslim here? How are these denominators imagined and enacted in daily encounters? Documenting the everyday lives of Lamu youth, this ethnography explores how young people negotiate cultural, religious, political, and economic expectations through nuanced deployments of language, dress, and bodily comportment. Hillewaert shows how seemingly mundane practices—how young people greet others, how they walk, dress, and talk—can become tactics in the negotiation of moral personhood. Morality at the Margins traces the shifting meanings and potential ambiguities of such everyday signs—and the dangers of their misconstrual. By examining the uncertainties that underwrite projects of self-fashioning, the book highlights how shifting and scalable discourses of tradition, modernity, secularization, nationalism, and religious piety inform changing notions of moral subjectivity. In elaborating everyday practices of Islamic pluralism, the book shows the ways in which Muslim societies critically engage with change while sustaining a sense of integrity and morality.
Muslims on the Margins by Katrina Daly Thompson Pdf
Offers vivid stories of nonconformist Muslim communities The turn of the twenty-first century ushered in a wave of progressive Muslims, whose modern interpretations and practices transformed the public’s perception of who could follow the teachings of Islam. Muslims on the Margins tells the story of their even more radical descendants: nonconformists who have reinterpreted their religion and created space for queer, trans, and nonbinary identities within Islam. Katrina Daly Thompson draws extensively from conversations and interviews conducted both in person in North America and online in several international communities. Writing in a compelling narrative style that centers the real experiences and diverse perspectives of nonconformist Muslims, Thompson illustrates how these radical Muslims are forming a community dedicated to creative reinterpretations of their religion, critical questioning of established norms, expansive inclusion of those who are queer in various ways, and the creation of different religious futures. Muslims on the Margins is a powerful account of how Muslims are forging new traditions and setting precedents for a more inclusive community— one that is engaged with tradition, but not beholden to it.
Margins of Islam by Gene Daniels,Warrick Farah Pdf
“A global journey revealing multiple expressions of the Islamic faith... We no longer have any excuse to train others to reach all Muslims in the same way.”—J. D. Payne What do you do when “Islam” does not adequately describe the Muslims you know? Margins of Islam brings together a stellar collection of experienced missionary scholar-practitioners who explain their own approaches to a diversity of Muslims across the world. Each chapter grapples with a context that is significantly different from the way Islam is traditionally presented in mission texts. These crucial differences may be theological, socio-political, ethnic, or a specific variation of Islam in a context— but they all shape the way we do mission. This book will help you discover Islam as a lived experience in various settings and equip you to engage Muslims in any context, including your own.
Muslims at the Margins of Europe by Tuomas Martikainen,José Mapril,Adil Hussain Khan Pdf
This volume focuses on Muslims in Finland, Greece, Ireland and Portugal. It highlights how Muslim experiences can be understood in relation to country’s particular historical routes, political economies, and post-colonial legacies. It also reveals that country particularities shaping European Muslim experiences cannot be understood independently of global dynamics.
Part of the ‘Religion and Citizenship’ series, this book is an ethnographic study of marginality of Muslims in urban India. It explores the realities and consequences of socio-spatial segregation faced by Muslim communities and the various ways in which they negotiate it in the course of their everyday lives. By narrating lived experiences of ordinary Muslims, the author attempts to construct their identities as citizens and subjects. What emerges is a highly variegated picture of a group (otherwise viewed as monolithic) that resides in very close quarters, more as a result of compulsion than choice, despite wide differences across language, ethnicity, sect and social class. The book also looks into the potential outcomes that socio-spatial segregation spelt on communal lines hold for the future of the urban landscape in South Asia. Rich in ethnographic data and accessible in its approach, this book will be useful for scholars and researchers of sociology, social anthropology, human geography, political sociology, urban studies, and political science.
Author : Sahar F. Aziz Publisher : Univ of California Press Page : 357 pages File Size : 50,5 Mb Release : 2021-11-30 Category : Law ISBN : 9780520382305
Why does a country with religious liberty enmeshed in its legal and social structures produce such overt prejudice and discrimination against Muslims? Sahar Aziz’s groundbreaking book demonstrates how race and religion intersect to create what she calls the Racial Muslim. Comparing discrimination against immigrant Muslims with the prejudicial treatment of Jews, Catholics, Mormons, and African American Muslims during the twentieth century, Aziz explores the gap between America’s aspiration for and fulfillment of religious freedom. With America’s demographics rapidly changing from a majority white Protestant nation to a multiracial, multireligious society, this book is an in dispensable read for understanding how our past continues to shape our present—to the detriment of our nation’s future.
Author : W. A. R. Shadid,P. Sj. van Koningsveld Publisher : Peeters Publishers Page : 302 pages File Size : 44,8 Mb Release : 1996 Category : Language Arts & Disciplines ISBN : 9039005206
Muslims in the Margin by W. A. R. Shadid,P. Sj. van Koningsveld Pdf
The involvement of minorities in politics has been the subject of a considerable number of studies. However, these studies are rarely concerned with the political role in Western Europe of both Islam as a mobilising factor, and the Muslims as a religious group comparable with other confessional groups creating political parties. The importance of political participation of Muslims for the improvement of their social, economic, and cultural position as well as for the establishing of religious infrastructure, has been widely recognized by politicians and scientists alike. As relative newcomers in Western Europe, most Muslims still occupy a marginal position, which makes their active political participation all the more urgent. Over the last decades, initiatives have been taken in several countries to create Islamic political parties. At the same, in most countries of Western Europe, the established political parties are nominating members with an Islamic background among their candidates. Furthermore, many discussions have taken place about the feasability of the integration of Islam within the European social and political systems. Cabinet ministers and established political parties have developed views about the nature of Islam, which are being crystalized in the policies of the national governments. Central issues in these discussions are, for instance, the compatibility of Islam and parliamentary democracy and human rights, the fear of religious fundamentalism and fanaticism, as well as the oppression of women by Islam. The present book contains fourteen contributions by specialists from various European countries.
This study addresses encounters between Jews and Muslims in interwar Berlin. Living on the margins of German society, the two groups sometimes used that position to fuse visions and their personal lives. German politics set the switches for their meeting, while the urban setting of Western Berlin offered a unique contact zone. Although the meeting was largely accidental, Muslim Indian missions served as a crystallization point. Five case studies approach the protagonists and their network from a variety of perspectives. Stories surfaced testifying the multiple aid Muslims gave to Jews during Nazi persecution. Using archival materials that have not been accessed before, the study opens up a novel view on Muslims and Jews in the 20th century. This title is available in its entirety in Open Access.
Peter Lamborn Wilson proposes a set of heresies, a culture of resistance, that dispels the false image of Islam as monolithic, puritan, and two-dimensional. Here is the story of the African-American noble Drew Ali, the founder of “Black Islam” in this country, and of the violent end of his struggle for “love, truth, peace, freedom, and justice.” Another essay deals with Satan and “Satanism” in Esoteric Islam; and another offers a scathing critique of “Authority” and sexual misery in modern Puritanist Islam. “The Anti-caliph” evokes a hot mix of Ibn Arabi’s tantric mysticism and the revolutionary teachings of the “Assassins.” The title essay, “Sacred Drift,” roves through the history and poetics of Sufi travel, from Ibn Khaldun to Rimbaud in Abyssinia to the Situationists. A “Romantic” view of Islam is taken to radical extremes; the exotic may not be “True,” but it’s certainly a relief from academic propaganda and the obscene banality of simulation. "This is my brand of Islam: insurrectionary, elegant, dangerous, suffused with light – a search for poetic facts, a donation from and to the tradition of spiritual anarchy." —Hakim Bey "Peter Lamborn Wilson, in his book Sacred Drift: Essays on the Margins of Islam, offers an interesting window into the early evolution of Islamic ideas among African Americans." —Abbas Milani, New Republic Peter Lamborn Wilson lives in New York and works for Semiotext(e) magazine, Pacifica Radio, and the Jack Kerouac School of Disembodied Poetics. A long decade in the Orient (1968-1981) inspires his writing, including The Drunken Universe: An Anthology of Persian Sufi Poetry and Scandal: Essays in Islamic Heresy. He also investigates Celtic psychoactive plants in his book Ploughing the Clouds which is also published by City Lights Publishers.
Part of the ‘Religion and Citizenship’ series, this book is an ethnographic study of marginality of Muslims in urban India. It explores the realities and consequences of socio-spatial segregation faced by Muslim communities and the various ways in which they negotiate it in the course of their everyday lives. By narrating lived experiences of ordinary Muslims, the author attempts to construct their identities as citizens and subjects. What emerges is a highly variegated picture of a group (otherwise viewed as monolithic) that resides in very close quarters, more as a result of compulsion than choice, despite wide differences across language, ethnicity, sect and social class. The book also looks into the potential outcomes that socio-spatial segregation spelt on communal lines hold for the future of the urban landscape in South Asia. Rich in ethnographic data and accessible in its approach, this book will be useful for scholars and researchers of sociology, social anthropology, human geography, political sociology, urban studies, and political science.
For many American Muslims, the 9/11 attacks and subsequent War on Terror marked a rise in intense scrutiny of their religious lives and political loyalties. In Suburban Islam, Justine Howe explores the rise of "third spaces," social surroundings that are neither home nor work, created by educated, middle-class American Muslims in the wake of increased marginalization. Third spaces provide them the context to challenge their exclusion from the American mainstream and to enact visions for American Islam different from those they encounter in their local mosques. One such third space is the Mohammed Alexander Russell Webb Foundation, a family-oriented Muslim institution in Chicago's suburbs. Howe uses Webb as a window into how Muslim American identity is formed through the interplay of communal interpretive practices, institutional rituals, and everyday life. The diverse Muslim families of the Webb Foundation have transformed hallmark secular suburbanite activities like football games, apple picking, and camping trips into acts of piety--rituals they describe as the enactment of "proper" American Muslim identity. Howe analyzes the relationship between these consumerist practices and the Webb Foundation's adult educational programs, through which participants critique what they call "cultural Islam." They envision creating an "indigenous" American Islam characterized by gender equality, reason, and pluralism. Through changing configurations of ethnicity, gender, and socioeconomic class, Webb participants imagine a "seamless identity" that marries their Muslim faith to an idealized vision of suburban middle-class America. Suburban Islam captures the fragile optimism of educated, cosmopolitan American Muslims during the Obama presidency, as they imagined a post-racial, pluralistic, and culturally resonant American Islam. Even as this vision aims to be more inclusive, it also reflects enduring inequalities of race, class, and gender.
Why are there so few Muslim terrorists? With more than a billion Muslims in the world-many of whom supposedly hate the West and ardently desire martyrdom-why don't we see terrorist attacks every day? Where are the missing martyrs? These questions may seem counterintuitive, in light of the death and devastation that terrorists have wrought around the world. But the scale of violence, outside of civil war zones, has been far lower than the waves of attacks that the world feared in the wake of 9/11. Terrorists' own publications complain about Muslims' failure to join their cause. The Missing Martyrs draws on government sources and revolutionary publications, public opinion surveys and election results, historical documents and in-depth interviews with Muslims in the Middle East and around the world to examine barriers to terrorist recruitment, including liberal Islam, revolutionary rivalries, and an inelastic demand for U.S. foreign policy. This revised edition, updated to include the self-proclaimed "Islamic State," concludes that fear of terrorism should be brought into alignment with the actual level of threat, and that government policies and public opinion should be based on evidence rather than alarmist hyperbole.
