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Nag Hammadi Codices IX and X by Birger Pearson Pdf
Preliminary Material --Foreword /James M. Robinson --Preface /Birger A. Pearson --Table of Tractates in the Coptic Gnostic Library /Birger A. Pearson --Abbreviations and Short Titles /Birger A. Pearson --Sigla /Birger A. Pearson --Astrological Signs /Birger A. Pearson --Introduction to Codex IX /Birger A. Pearson --Introduction to IX, 1: Melchizedek /Birger A. Pearson and Søren Giversen --Introduction to IX, 2: The Thought of Norea /Birger A. Pearson and Søren Giversen --Introduction to IX, 3: The Testimony of Truth /Birger A. Pearson and Søren Giversen --Codex IX: Fragments /Birger A. Pearson --Introduction to Codex X /Birger A. Pearson --Introduction to X, 1: Marsanes /Birger A. Pearson --Codex X: Fragments /Birger A. Pearson --Indices /Birger A. Pearson --References to Ancient Works /Birger A. Pearson --References to Modern Authors /Birger A. Pearson.
This volume contains the critical edition of the five tractates in Nag Hammadi Codex VII, with codex introduction (by Frederik Wisse), introductions, Coptic text, and English translations and notes, of The Paraphrase of Shem (Wisse). Second Treatise of the Great Seth (Gregory Riley), Apocalypse of Peter (M. Desjardins and James Brashler), The Teachings of Silvanus (Malcolm Peel and Jan Sandee) and The Three Steles of Seth (James Goehring and James M. Robinson).
Correlation Scrutiny of Codices IX and X and the New Testament by L. Mwansa Pdf
Research Paper (postgraduate) from the year 2023 in the subject Theology - Biblical Theology, grade: A, , language: English, abstract: In my essay is an attempt to have an in depth analysis of correlation between codices IX and X with the New Testament. According to James Robinson in his book "The Coptic Gnostic Library Volume V", Codices IX and X are part of a composition of twelve papyrus codices, plus one treatise from a thirteenth, discovered in December of 1945, about 10 km. northeast of Nag Hammadi, in a jar buried at the base of the Gebel et-Tarif near the village of Hamra Dom in Upper Egypt. Codex IX on one hand has been numbered VIII in 1949 by J. Doresse and T. Mina, in 1950 number X by H. C. Puech, in 1958 numbered IV by S. Giversen and by B.van Regemorter in 1960, in 1958 number V by J. Doresse , and in 1962 numbered IX by M. Krause, this numbering by Krause of the Nag Hammadi codices is accepted as the official numbering and is used by the Coptic Museum and in the Facsimile Edition, and is therefore adopted in this edition. Codex IX was found with its leather cover intact and photographs of the cover are shown in the Facsimile Edition, plates 1 to 4. A full specification of the cover, which was made of sheepskin and goatskin, is given by J. M. Robinson in his foreword to the Facsimile Edition. Robinson has demonstrated, in a thorough analysis of all of the leather covers of the Nag Hammadi Library in existence, that Codex IX, typologically is in a the same class with Codices VI and X, and II, to a lesser extent. The codex is very poorly kept. Substantial portions of it are not there altogether or kept only in fragments. As is the case with the other codices in the library with the exception of Codex I, the study of the extant material has shown that the codex was composed of a single quire. From pp 27 to 48, this inside portion of the codex is comparatively well kept. The inside fragment was reinstated to its archetype sheet in the final conservation of Codex IX in 1974; the Facsimile Edition, p 41. It is obvious that fragments cannot be placed as in a jig-saw puzzle since so much of the codex is lost and damaged as such a certain criteria has been prepared for placement of fragments and for establishing the sequence of pages.
A S George,Department of Antiquities of the Arab Republic of Egypt,United Nations Educational Scientific & Cultural Organization
Author : A S George,Department of Antiquities of the Arab Republic of Egypt,United Nations Educational Scientific & Cultural Organization Publisher : BRILL Page : 182 pages File Size : 46,7 Mb Release : 1984-12 Category : Architecture ISBN : 9789004438699
Nag Hammadi Codices, Volume 1 Introduction by A S George,Department of Antiquities of the Arab Republic of Egypt,United Nations Educational Scientific & Cultural Organization Pdf
The collection of thirteen codices found in upper Egypt near Nag Hammadi in 1946 is one of the major archaeological discoveries of our time. Perhaps the library of a Gnostic community in late antiquity, the codices are a repository of important spiritual materials from throughout the ancient world. Hence a thorough analysis of this new material is indispensable for any proper understanding of the history of religions in this period. The rich documentation which the codices add to early Coptic text material promises to raise to a new precision the historical analysis of that language.This edition presents collotype reproductions in natural size of all folios of the thirteen codices as well as reproductions of the covers and photographs previously taken of fragments that are now lost.
Nag Hammadi Codices XI, XII, XIII by Charles W. Hedrick Pdf
This volume presents critical editions of three of the most fragmentary codices in the Nag Hammadi Library. Their nine tractates are presented in an English translation with critically edited transcriptions of Coptic texts, including introductions and notes. A complete set of indices is provided for Coptic and Greek words, proper names, ancient texts and authors, and modern authors. The contents of these three ancient books reflect the rich diversity of the Library as a whole. They include a fragmentary (and apparently non-Christian) revelation descent narrative (Hypsiphrone); a non-Christian Sethian text reflecting heavy platonizing influence (Allogenes); Hellenistic Greek wisdom literature (Sentence of Sextus); a non-christian Sethian text, secondarily Christianized (Trimorphic Protennoia); Valentinian Gnosticism (A Valentinian Exposition); a Christian-Gnostic tractate with Valentinian affinities (The Interpretation of Knowledge). A Christian-Gnostic (perhaps Valentinian) homily on the gospel (the Gospel of Truth); the first page of On the Origin of the World (completely preserved in NHC II) and an identified fragmentary tractate with ethical content. There are also five Valentinian liturgical supplements appended to Allogenes. The publication of these religio-philosophical materials from Nag Hammadi provides the scholar and interested reader with critical editions of texts that help to fill in background and context of gnostic origins, and that shed light on the interaction among early Christianity and gnostic movements in antiquity.
The Dead Sea Scrolls and the Nag Hammadi Codices by Anonim Pdf
The discoveries of Coptic books containing “Gnostic” scriptures in Upper Egypt in 1945 and of the Dead Sea Scrolls near Khirbet Qumran in 1946 are commonly reckoned as the most important archaeological finds of the twentieth century for the study of early Christianity and ancient Judaism. Yet, impeded by academic insularity and delays in publication, scholars never conducted a full-scale, comparative investigation of these two sensational corpora—until now. Featuring articles by an all-star, international lineup of scholars, this book offers the first sustained, interdisciplinary study of the Dead Sea Scrolls and the Nag Hammadi Codices.
This is a sequel to the immensely useful "Nag Hammadi Bibliography 1948-1969," which was the first volume to appear in the Nag Hammadi Studies series. The volume provides a complete integration of Supplements I-XXIV to the "Bibliography" as published in "Novum Testamentum" 1971-1997, with additions and corrections. In total the update contains over 6092 entries. Nag Hammadi and Gnostic studies continue to be of critical importance for the study of ancient religions in the Graeco-Roman world and for the study of the world of early Christianity, and the present bibliography provides an indispensable reference tool for work in these fields.
Nag Hammadi Codices V, 2-5 and VI by Douglas M Parrott (ed) Pdf
Preliminary Material --Foreword /James M. Robinson --Preface /Douglas M. Parrott --Table of Tractates in the Coptic Gnostic Library /Douglas M. Parrott --Abbreviations and Short Titles /Douglas M. Parrott --Textual Signs /Douglas M. Parrott --Introduction /Douglas M. Parrott --Codicological Analysis of Nag Hammadi Codices V and VI and Papyrus Berolinensis 8502 /James M. Robinson --NHC V,2: The Apocalypse of Paul /William R. Murdock and George W. MacRae --NHC V,3: The (First) Apocalypse of James /William R. Schoedel --NHC V,4: The (Second) Apocalypse of James /Charles W. Hedrick --NHC V,5: The Apocalypse of Adam /George W. MacRae --NHC VI,1: The Acts of Peter and the Twelve Apostles /R. McL. Wilson and Douglas M. Parrott --NHC VI,2: The Thunder: Perfect Mind /George W. MacRae --NHC VI,3: Authoritative Teaching /George W. MacRae --NHC VI,4: The Concept of Our Great Power /Frederik Wisse and Francis E. Williams --NHC VI,5: Plato, Republic 588b-589b /James Brashler --NHC VI,6: The Discourse on the Eighth and Ninth /Peter A. Dirkse , James Brashler , and Douglas M. Parrott --NHC VI,7: The Prayer of Thanksgiving /Peter A. Dirkse and James Brashler --NHC VI,7a: Scribal Note /Douglas M. Parrott --NHC VI,8: Asclepius 21-29 /Peter A. Dirkse and Douglas M. Parrott --BG,1: The Gospel of Mary /R. McL. Wilson and George W. MacRae --BG,4: The Act of Peter /James Brashler and Douglas M. Parrott --Word Indices /Douglas M. Parrott --References to Ancient Works and Authors /Douglas M. Parrott.
On June 30th 1999, James M. Robinson formally retired from his position as Arthur Letts Jr. Professor of Religion at Claremont Graduate University. At this juncture in his life Peeters Publishers is proud to be the publisher of a festschrift, From Quest to Q, dedicated to Robinson, and his monumental contributions to the field of Q studies or the Sayings Gospel Q. The Festschrift is divided into four sections following an introduction written by Asgeirsson. The first section of the Festschrift entitled "From Source to Document" opens with a tribute to the jubilee whose very work within the International Q Project has, indeed transformed the hypothetical source into a document using a papyrological model. It is followed by two essays: one on the genre of the document Q and the other on the impact of Old Testament citations or allusions in Q or more specifically the Temptation Story in Q. The second section on "Founder and Fashion" visits in three essays the questions of the character of Jesus. Whom may he be likened to, what factors in the social environment of the followers of Jesus colored his manners and view of life? In a third section "Topos and Topics", four essays deal with diverse theological motifs in Q. From the breaking up of traditional family relationships to the question of the poor, this section also includes the motif of Son of man and the geographical topos, Nazara. The last section, "Q in Redaction" deals with several aspects of the redaction of Q in the Gospels of Matthew and Luke. Finally, in this section, two essays deal with parallel motifs in Q, the Gospel of Thomas, the Synoptic Gospels, as well as the Gospel of John. The contributors, from Europe and the United States, have all worked within the field of Q Studies and together comprise some of the most prominent names among junior and senior scholars in the field.
The Monastic Origins of the Nag Hammadi Codices by Hugo Lundhaug,Lance Jenott Pdf
"Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt. Eschewing the modern classification of the Nag Hammadi texts as “Gnostic,” the authors approach the codices and their ancient owners from the perspective of the diverse monastic culture of late antique Egypt and situate them in the context of the ongoing controversies over extra-canonical literature and the theological legacy of Origen. Through a combination of sources, including idealized hagiographies, travelogues, monastic rules and exhortations, and the more quotidian details revealed in documentary papyri, manuscript collections, and archaeology, monasticism in the Thebaid is brought to life, and the Nag Hammadi codices situated within it. The cartonnage papyri from the leather covers of the codices, which bear witness to the monastic culture of the region, are closely examined, while scribal and codicological features of the codices are analyzed and compared with contemporary manuscripts from Egypt. Special attention is given to the codices’ scribal notes and colophons which offer direct evidence of their producers and users. The study ultimately reveals the Nag Hammadi Codices as a collection of books completely at home in the monastic manuscript culture of late antique Egypt."--
The Nag Hammadi Codices and Late Antique Egypt by Hugo Lundhaug,Lance Jenott Pdf
The essays in this volume situate the Nag Hammadi Codices and their texts in the context of late antique Egypt, treating such topics as Coptic readers and readings, the difficulty of dating early Greek and Coptic manuscripts, scribal practices, the importance of heavenly ascent, asceticism, and instruction in Egyptian monastic culture. They also explore the relationship of the texts to the Origenist controversy and Manichaeism, the continuity of mythical traditions in later Coptic literature, and issues relating to the codices' production and burial. The volume thus showcases the new trend in scholarship to treat the Nag Hammadi Codices not as sources for Gnosticism, but instead for Christianity and monasticism in late antique Egypt.
