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'Of Consolation: To Marcia' is written by Seneca, often referred to as part of Seneca's Consolations. Like Seneca's other Consolatory works, this Consolation is constructed in the Consolatio tradition, and takes the form of an essay versus a personal letter. Seneca was most likely motivated to write this letter of consolation to Marcia in order to gain her favor; Marcia was the daughter of a prominent historian, Aulus Cremutius Cordus, and her family's enormous wealth and influence most likely inspired Seneca to write this letter of consolation. Through the essay he sticks to philosophical abstractions concerning Stoic precepts of life and death. Marcia actively mourned the death of her son Metilius for over three years. In De Consolatione ad Marciam, Seneca attempts to convince her that the fate of her son, while tragic, should not have been a surprise. She knew many other mothers who had lost their sons; why should she expect her own son to survive her? The acknowledgement, even expectation, of the worst of all possible outcomes is a tenet of Seneca's Stoic philosophy.
On Consolation to Helvia, Marcia, and Polybius by Seneca Pdf
On Consolation to Helvia, Marcia, and Polybius comprise all of Seneca's Consolations: De Consolatione ad Marciam, De Consolatione ad Polybium, De Consolatione ad Helviam, written around 40-45 AD.Seneca's three Consolatory works, De Consolatione ad Marciam, De Consolatione ad Polybium, and De Consolatione ad Helviam Matrem, were all constructed in the Consolatio Literary Tradition, dating back to the fifth century BC. The Consolations are part of Seneca's Treatises, commonly called Dialogues, or Dialogi. These works clearly contain essential principles of Seneca's Stoic teachings. Although they are personal addresses of Seneca, these works are written more like essays than personal letter of consolation. Furthermore, although each essay is particular in its address of consolation, the tone of these works is notably detached. Seneca seems more preoccupied with presenting facts of the universe and the human condition instead of offering solace. This detachment may be a result of Seneca's attempt to gain favor and contrive a return from exile through these Consolatio works, instead of merely offering a friendly hand of comfort.In De Consolatione ad Helviam Matrem, Seneca writes his mother to console her on his recent exile to Corsica. In this work, Seneca employs many of the rhetorical devices common to the Consolatio Tradition, while also incorporating his Stoic Philosophy. Most interestingly, Seneca is the consoler and the one inflicting suffering in this work, and notes this paradox in the text.Seneca was charged with adultery with Julia Livilla, sister of Emperor Caligula in 41 AD. He was shortly after exiled to Corsica. Scholars have concluded that the De Consolatione ad Helviam is dated roughly 42/43 AD. In the text, Seneca tells his mother he does not feel grief, therefore she should not mourn his absence. He refers to his exile merely as a 'change of place' and reassures her his exile did not bring him feelings of disgrace. Seneca comments on his mother's strong character as a virtue that will allow her to bear his absence.Seneca wrote De Consolatione ad Polybium approximately 43/44 AD, during his years in exile. Scholars often refer to this work as the definitive representation of the part of Seneca's life he spent in exile. This Consolatio addresses Polybius, Emperor Claudius' Literary Secretary, to consol him on the death of his brother. The essay contains Seneca's Stoic philosophy, with particular attention to the inescapable reality of death. Although the essay is about a very personal matter, the essay itself doesn't seem particularly empathetic to Polybius' unique case, but rather a broader essay on grief and bereavement. In fact, the reader doesn't ever find out the name of Polybius' deceased brother. One scholar claims that the De Consolatione ad Polybium is an attempt by Seneca to contrive his return from exile.De Consolatione ad Marciam ("On Consolation to Marcia") is a work by Seneca written around 40 AD. Like Seneca's other Consolatory works, this Consolation is constructed in the Consolatio tradition, and takes the form of an essay versus a personal letter. Seneca was most likely motivated to write this letter of consolation to Marcia in order to gain her favor; Marcia was the daughter of a prominent historian, Aulus Cremutius Cordus, and her family's enormous wealth and influence most likely inspired Seneca to write this letter of consolation. Through the essay he sticks to philosophical abstractions concerning Stoic precepts of life and death. For a letter offering solace, he notably lacks empathy toward Marcia's individual grief and loss.
This is a letter written by Seneca, a Roman Philosopher. It is translated by Aubrey Stewart. "Consolation to Helvia" is written to Seneca's mother while he was exiled in Corsica by Emperor Claudius. After being accused of adultery by the new empress Messalina, he was exiled for eight years. His writing explicates how he can find grace in his life situation and offers suggestions to his mother on how to deal with his ongoing absence. Even though it was written as a private letter, it is full of wisdom that is still relevant today.
Rethinking Sexuality by David H.J. Larmour,Paul Allen Miller,Charles Platter Pdf
In a collection of provocative essays, historians and literary theorists assess the influence of Michel Foucault and his HISTORY OF SEXUALITY on the study of classics. The essays bring to light the nature of the intimate lives of men and women in the ancient Mediterranean world--and demonstrate the importance of the HISTORY OF SEXUALITY for other fields of study, such as women's history, modern sexuality, and more.
In the tradition of How to Live and How Proust Can Change Your Life, a philosopher asks how ancient Stoicism can help us flourish today Whenever we worry about what to eat, how to love, or simply how to be happy, we are worrying about how to lead a good life. No goal is more elusive. In How to Be a Stoic, philosopher Massimo Pigliucci offers Stoicism, the ancient philosophy that inspired the great emperor Marcus Aurelius, as the best way to attain it. Stoicism is a pragmatic philosophy that focuses our attention on what is possible and gives us perspective on what is unimportant. By understanding Stoicism, we can learn to answer crucial questions: Should we get married or divorced? How should we handle our money in a world nearly destroyed by a financial crisis? How can we survive great personal tragedy? Whoever we are, Stoicism has something for us--and How to Be a Stoic is the essential guide.
The Daily Stoic by Ryan Holiday,Stephen Hanselman Pdf
From the team that brought you The Obstacle Is the Way and Ego Is the Enemy, a daily devotional of Stoic meditations—an instant Wall Street Journal and USA Today Bestseller. Why have history's greatest minds—from George Washington to Frederick the Great to Ralph Waldo Emerson, along with today's top performers from Super Bowl-winning football coaches to CEOs and celebrities—embraced the wisdom of the ancient Stoics? Because they realize that the most valuable wisdom is timeless and that philosophy is for living a better life, not a classroom exercise. The Daily Stoic offers 366 days of Stoic insights and exercises, featuring all-new translations from the Emperor Marcus Aurelius, the playwright Seneca, or slave-turned-philosopher Epictetus, as well as lesser-known luminaries like Zeno, Cleanthes, and Musonius Rufus. Every day of the year you'll find one of their pithy, powerful quotations, as well as historical anecdotes, provocative commentary, and a helpful glossary of Greek terms. By following these teachings over the course of a year (and, indeed, for years to come) you'll find the serenity, self-knowledge, and resilience you need to live well.
The Ethics of the Family in Seneca by Liz Gloyn Pdf
Model mothers -- A band of brothers -- The mystery of marriage -- The desirable contest between fathers and sons -- The imperfect imperial family -- Rewriting the family
Essays from the Stoic philosopher instructing how to find happiness in a world full of adversity. Lucius Annaeus Seneca (4 BCE–65 CE) was a Roman Stoic philosopher, dramatist, statesman, and advisor to the emperor Nero, all during the Silver Age of Latin literature. The Complete Works of Lucius Annaeus Seneca is a fresh and compelling series of new English-language translations of his works in eight accessible volumes. Edited by Elizabeth Asmis, Shadi Bartsch, and Martha C. Nussbaum, this engaging collection helps restore Seneca—whose works have been highly praised by modern authors from Desiderius Erasmus to Ralph Waldo Emerson—to his rightful place among the classical writers most widely studied in the humanities. Hardship and Happiness collects a range of essays intended to instruct, from consolations—works that offer comfort to someone who has suffered a personal loss—to pieces on how to achieve happiness or tranquility in the face of a difficult world. Expertly translated, the essays will be read and used by undergraduate philosophy students and experienced scholars alike. Praise for Hardship and Happiness “[The Complete Works of Lucius Annaeus Seneca] brings together many preeminent anglophone scholars of Seneca as editors and translators and succeeds in its aim to reach a wider audience through readable, modern English translations. . . . The overall high quality of the translations and notes make this volume (and its respective series) highly desirable for scholars and libraries alike.” —Classical Journal “A significant improvement over what has been available in English of the previous century. . . . The translations presented here admirably achieve the aim set out by the series’ editors: ‘to be faithful to the Latin while reading idiomatically in English.’ . . . Hardship and Happiness is a handsome volume, beautifully conceived and executed.” —Review of Metaphysics “We owe a debt of gratitude to Chicago for this one-volume selection of essays from long ago, which still have the power to stimulate our minds today.” —Classics for All
Eschatology in Antiquity by Hilary Marlow,Karla Pollmann,Helen Van Noorden Pdf
This collection of essays explores the rhetoric and practices surrounding views on life after death and the end of the world, including the fate of the individual, apocalyptic speculation and hope for cosmological renewal, in a wide range of societies from Ancient Mesopotamia to the Byzantine era. The 42 essays by leading scholars in each field explore the rich spectrum of ways in which eschatological understanding can be expressed, and for which purposes it can be used. Readers will gain new insight into the historical contexts, details, functions and impact of eschatological ideas and imagery in ancient texts and material culture from the twenty-fifth century BCE to the ninth century CE. Traditionally, the study of “eschatology” (and related concepts) has been pursued mainly by scholars of Jewish and Christian scripture. By broadening the disciplinary scope but remaining within the clearly defined geographical milieu of the Mediterranean, this volume enables its readers to note comparisons and contrasts, as well as exchanges of thought and transmission of eschatological ideas across Antiquity. Cross-referencing, high quality illustrations and extensive indexing contribute to a rich resource on a topic of contemporary interest and relevance. Eschatology in Antiquity is aimed at readers from a wide range of academic disciplines, as well as non-specialists including seminary students and religious leaders. The primary audience will comprise researchers in relevant fields including Biblical Studies, Classics and Ancient History, Ancient Philosophy, Ancient Near Eastern Studies, Art History, Late Antiquity, Byzantine Studies and Cultural Studies. Care has been taken to ensure that the essays are accessible to undergraduates and those without specialist knowledge of particular subject areas.
Political Theory on Death and Dying by Erin A. Dolgoy,Kimberly Hurd Hale,Bruce Peabody Pdf
Political Theory on Death and Dying provides a comprehensive, encyclopedic review that compiles and curates the latest scholarship, research, and debates on the political and social implications of death and dying. Adopting an easy-to-follow chronological and multi-disciplinary approach on 45 canonical figures and thinkers, leading scholars from a diverse range of fields, including political science, philosophy, and English, discuss each thinker’s ethical and philosophical accounts on mortality and death. Each chapter focuses on a single established figure in political philosophy, as well as religious and literary thinkers, covering classical to contemporary thought on death. Through this approach, the chapters are designed to stand alone, allowing the reader to study every entry in isolation and with greater depth, as well as trace how thinkers are influenced by their predecessors. A key contribution to the field, Political Theory on Death and Dying provides an excellent overview for students and researchers who study philosophy of death, the history of political thought, and political philosophy.
In The Security Principle, French philosopher Frdric Gros takes a historical approach to the concept of "security", looking at its evolution from the Stoics to the social network. With lucidity and rigour, Gros's approach is fourfold, looking at security as a mental state, as developed by the Greeks; as an objective situation and absence of all danger, as prevailed in the Middle Ages; as guaranteed by the nation state and its trio of judiciary, police and military; and finally "biosecurity", control, regulation and protection in the flux of contemporary society. In this deeply thought-provoking account, Gros's exploration of security shines a light both on its past meanings as well as its present uses, exposing the contemporary abuses of security and the pervasiveness of it in everyday life in the Global North.
Seneca composed the Consolations while in exile on Corsica during 40-44 AD and used each opportunity to show off in writing his trendy Stoic ideas about life and the universe. His three letters of condolences De Consolatione ad Marciam, De Consolatione ad Polybium and De Consolatione ad Helviam caused a sensation in Rome when they were circulated and before long the disgraced aristocrat was recalled from banishment and given the plum appointment of tutor to the young future emperor Nero. In each work Seneca employs many of the rhetorical devices common to the consolatio tradition while incorporating his unique philosophy. His seemingly positive outlook on his own exile follows the Stoic principle that one should not be upset by uncontrollable events.
