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Paganism and Christianity in Egypt by Philip David Scott-Moncrieff Pdf
First published in 1913, this book provides an informative analysis of the transition from Paganism to Christianity in Egypt. Originally designed as a handbook for students of early Christian literature, the text discusses factors in the development of Christian ideas and institutions not easily discerned in the works of Greek and Latin authors. The fundamental importance of ancient religious traditions in the development of Egyptian Christianity is of central importance to the argument, which draws on numerous primary sources. Concise and highly readable, this book will be of value to anyone with an interest in Egyptian history and the development of Christianity.
Paganism and Christianity in Egypt by Philip David Scott-Moncrieff Pdf
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1913 edition. Excerpt: ... chapter iii the beginnings of christianity: literary evidence When and how Christianity was first introduced into Egypt is quite unknown. The tradition which makes Saint Mark the first preacher of the gospel in Alexandria is probably of the third century and has no historical foundation, although it was widely received after the first ages of the Church and continues to this day. Eusebius mentions it in his Ecclesiastical History but only as a traditional report1, while the Alexandrian list of bishops from Mark downwards is quite an artificial production from which little or nothing can be learnt2. Nevertheless, about 180 A.D., when the Church in Alexandria first appears in the daylight of history, it is a flourishing institution with an organization and school of higher learning attached which must have already made its influence felt far beyond the city itself. Eusebius tells us that "thousands...were martyred from Egypt and all the Theba'is" during the persecution of Septimius Severus in 202 s A.D., and Clement writing at about the same 1 H. E. n. 16. 2 Harnack, Chronologie, I. pp. 124 and 202 S. 8 H. E. vi. 1, 2 and 3. date tells us that Christianity had spread to "every nation, village and town1." Allowing for exaggeration on the part of Eusebius we see accordingly that while the pagan religious systems were undergoing the modification and decay described in the last two chapters Christianity had been making great strides. But the literary evidence is extremely scanty as to this period, while the archaeological is scattered and uncertain. One thing however is certain, viz., that all our evidence must be examined in the light of what has already been said about the changing and decaying religions which formed the environment of the...
Paganism and Christianity in Egypt by Philip David Scott Pdf
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Paganism and Christianity in Egypt (Classic Reprint) by Philip David Scott-Moncrieff Pdf
Excerpt from Paganism and Christianity in Egypt The present work was very nearly completed at the time of the author's death, but had not received his final corrections. It is known that he intended to write an additional chapter summarising his conclusions, but no trace of this has been found among his papers. Hence two sentences have been added within brackets on p. 219 in order to round off the chapter. A few additions have also been made in the rest of the volume and placed within brackets, and any references which were wanting have been filled in. The editors have been assisted in the reading of the proofs by two other. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Egyptian Tales and Romances by Sir Ernest Alfred Wallis Budge Pdf
Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. First published in 1931, Egyptian Tales and Romancesexamines the historical and religious romances of the Egyptians from the early dynastic period to the twentieth century. Budge demonstrates Egypt's transition from Paganism to Christianity, and finally to Islam, through tales and stories carefully transcribed and translated. Part I contains historical romances written on papyrus and stone, whilst parts II and III are derived largely from Coptic and Muslim manuscript sources. Including detailed illustrations and photographs, this fascinating classic work will be of interest to academics and students of Egyptian folklore, archaeology and history, as well as the general inquisitive reader.
Philae and the End of Ancient Egyptian Religion by Jitse H. F. Dijkstra Pdf
The famous island of Philae, on Egypt's southern frontier, can be considered the last major temple site where Ancient Egyptian religion was practiced. According to the Byzantine historian Procopius, in 535-537 CE the Emperor Justinian ordered one of his generals to end this situation by destroying the island's temples. This account has usually been accepted as a sufficient explanation for the end of the Ancient Egyptian cults at Philae. Yet it is by no means unproblematic. This book shows that the event of 535-537 has to be seen in a larger context of religious transformation at Philae, which was more complex and gradual than Procopius describes it. Not only are the various Late Antique sources from and on Philae taken into account, for the first time the religious developments at Philae are also placed in a regional context by analyzing the sources from the other major towns in the region, Syene (Aswan) and Elephantine. "[T]he author situates his material into its wider historical context, and does this so effectively that what begins as a very specific study of a local problem expands to consider the transitions from paganism to Christianity in Egypt as a whole, and stands as one of the most important studies of this topic to date. This well written and deeply learned book is a tour de force of regional religious history that will also be essential reading for anyone interested in indigenous religion and early Christianity in this time of transition." -- Terry Wilfong, in Bulletin of the American Society of Papyrologists
This exploration of cultural resilience examines the complex fate of classical Egyptian religion during the centuries from the period when Christianity first made its appearance in Egypt to when it became the region's dominant religion (roughly 100 to 600 C.E. Taking into account the full range of witnesses to continuing native piety--from papyri and saints' lives to archaeology and terracotta figurines--and drawing on anthropological studies of folk religion, David Frankfurter argues that the religion of Pharonic Egypt did not die out as early as has been supposed but was instead relegated from political centers to village and home, where it continued a vigorous existence for centuries. In analyzing the fate of the Egyptian oracle and of the priesthoods, the function of magical texts, and the dynamics of domestic cults, Frankfurter describes how an ancient culture maintained itself while also being transformed through influences such as Hellenism, Roman government, and Christian dominance. Recognizing the special characteristics of Egypt, which differentiated it from the other Mediterranean cultures that were undergoing simultaneous social and political changes, he departs from the traditional "decline of paganism/triumph of Christianity" model most often used to describe the Roman period. By revealing late Egyptian religion in its Egyptian historical context, he moves us away from scenarios of Christian triumph and shows us how long and how energetically pagan worship survived.
Unmasking the Pagan Christ by Stanley E. Porter,Stephen J. Bedard Pdf
Rabbi or Messiah? Prophet or the Son of God? People have debated the identity of Jesus of Nazareth since the first century. But what if there was no Jesus? What if there was no Mary or Joseph, no twelve apostles? What if the story of Jesus was no more than a myth to convey spiritual truth? These claims have been around for hundreds of years and have become more prominent with well-known religion columnist Tom Harpur's recent book, The Pagan Christ. Harpur claims that Jesus was not a historical figure, but was one version of an ancient myth that can be traced from ancient Egyptian religion to the Roman mystery cults. Stanley Porter and Stephen Bedard tackle this radical claim by looking at the roots of the "pagan Christ idea," examining the supposed pagan parallels and presenting the evidence for the historical Jesus. The authors demonstrate that the suggestion of pagan origins for the Gospel story is not based on historical or textual evidence, but rather on a desire to create a universalistic spirituality revolving around a "Cosmic Christ" within each person. A fair examination of both the mythological and biblical texts reveal that the traditional understanding of an actual historical figure known as Jesus of Nazareth appearing two thousand years ago is indeed the only logical conclusion. Stanley E. Porter is President and Dean, and Professor of New Testament at McMaster Divinity College, Hamilton, Ontario, Canada. Porter has M.A. degrees from Claremont Graduate School and Trinity Evangelical Divinity School, and the Ph.D. from the University of Sheffield. He has written widely on issues of concern in study of the New Testament, such as Jesus, Paul, the book of Acts, and John. He has a passion for education in the church, and preaches and teaches regularly. Stephen J. Bedard is the pastor of Woodford Baptist Church and First Baptist Church, Meaford, Ontario, Canada. He holds the M.Div. and M.Th. degrees from McMaster Divinity College, and is actively engaged in further graduate study. Bedard is an advocate of informed preaching and teaching, and is devoted to the ministry of the local church.
Egyptian Tales and Romances (Routledge Revivals) by E. A. Wallis Budge Pdf
Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum’s department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. First published in 1931, Egyptian Tales and Romances examines the historical and religious romances of the Egyptians from the early dynastic period to the twentieth century. Budge demonstrates Egypt’s transition from Paganism to Christianity, and finally to Islam, through tales and stories carefully transcribed and translated. Part I contains historical romances written on papyrus and stone, whilst parts II and III are derived largely from Coptic and Muslim manuscript sources. Including detailed illustrations and photographs, this fascinating classic work will be of interest to academics and students of Egyptian folklore, archaeology and history, as well as the general inquisitive reader.
Ancient Pagan and Modern Christian Symbolism by Thomas Inman Pdf
First published in 1869, this remarkable early work of comparative mythology intended for the general public takes great pains to remind the reader that there is no danger of suddenly finding oneself transformed into a Buddhist or a "Mahometan" merely by allowing one's eyes to alight upon symbols of a non-Protestant faith. It also feels the need to introduce the reader to the idea of religious "arcana," that some concepts were once deemed fit only for select and secret ears, and then proceeds to cheerfully reveal some of those secrets, such as the phallicism of church steeples and spires.With the assistance of numerous charming illustrations, Inman introduces his 19th-century readers to the metaphorical links between Christianity and the civilizations of the ancient world-India, Babylonia, Assyria, Egypt, and others-from shared abstract figures of stars and crosses to nature symbology (fish, trees) to particular arrangements of the human figures in religious portraits that cross cultures. But it is the author's enchanting handholding that makes this work so appealing today: it speaks to a new enthusiasm among the public for an approach to religion-and religion as mythology-that is rational, logical, and beginning to approach the modern.British doctor and mythologist (1820-1876) is also the author of Ancient Faiths Embodied in Ancient Names as well as several books on hygiene.
