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Palestine in the Time of Jesus by K. C. Hanson,Douglas E. Oakman Pdf
Hanson and Oakman's award-winning and enormously illuminating volume quickly has become a widely used and cited introduction to the social context of the early Jesus movement. This new printing augments the text with multiple features on an accompanying CD-ROM.
Daily Life in Palestine at the Time of Christ by Henri Daniel-Rops Pdf
The celebrated French Academician, Henri Daniel-Rops, recreates the world that gave birth to Christianity. The people who lived in Palestine at the time of Christ become flesh and blood with occupations, families and homes. You will sympathize with them, like them or dislike them. Even the land with its particular kinds of birds singing and its particular flowers and crops growing in its soil are reconstructed to give a full understanding of these people and their turbulent times. Daniel-Rops also brings to light the political, economic, scientific and cultural currents of the period. The events that preceded and surrounded the coming of Christ and the spread of Christianity are illuminated with immense scholarship and moving description, giving a clear picture of Christ among his people and in his time.
Reading and Writing in the Time of Jesus by Allan Millard Pdf
Jesus never wrote a book. Most scholars assume that information about Jesus was preserved only orally up until the writing of the Gospels, allowing ample time for the stories of Jesus to grow and diversify. Alan Millard here argues that written reports about Jesus could have been made during his lifetime and that some among his audiences and followers may very well have kept notes, first-hand documents that the Evangelists could weave into their narratives.
Palestine in the Time of Christ (Classic Reprint) by Edmond Stapfer Pdf
Excerpt from Palestine in the Time of Christ There is one conclusion, however, which I have not been able to refrain from expressing, because it forced itself upon me with ever deepening conviction as the work proceeded. I have given it in the form of an appendix in the last chapter. It is in substance this Jesus Christ was not the natural product of His environ ment; His appearance was a miracle; He came from God. Hence it is that a book of history, a work which is only a record of archaeological observations, subserves, by virtue of the invincible logic of facts, the cause of Christian apologetics. It has indeed been said, that my closing chapter is insufficient; that it should either not have been written, or the question should have been treated in greater fulness. I cannot accept this criticism, because, as I have already said, this chapter seemed to force itself upon me as the natural conclusion of my. Book. But I freely admit that what is still wanting is not one chapter on the'christ, but a complete study of His teaching, His person and work, written in the spirit of the present volume on strictly historic lines. This would require a book to itself, and in this sense the last chapter of the present work is undoubtedly incomplete. It is only a point of departure, the introduction to a volume to be occupied. Wholly with Christ Himself. Some day perhaps I may be privileged to attempt this, and to add my testimony to that of so many others, as to what the Christ was in His proper environment and in the critical age in which He lived. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.
Jesus and the Politics of Roman Palestine by Richard A. Horsley Pdf
In Jesus and the Politics of Roman Palestine, Richard A. Horsley offers one of the most comprehensive critical analyses of Jesus of Nazareth's mission and how he became a significant historical figure. Horsley brings a fuller historical knowledge of the context and implications of recent research to bear on the investigation of the historical Jesus. Breaking with the standard focus on isolated individual sayings of Jesus, Horsley argues that the sources for Jesus in historical interaction are the Gospels and the speeches of Jesus that they include, read critically in their historical context. This work challenges the standard assumptions that the historical Jesus has been presented primarily as a sage or apocalyptic visionary. In contrast, based on a critical reconsideration of the Gospels and contemporary sources for Roman imperial rule in Judea and Galilee, Horsley argues that Jesus was fully involved in the conflicted politics of ancient Palestine. Learning from anthropological studies of the more subtle forms of peasant politics, Horsley discerns from these sources how Jesus, as a Moses- and Elijah-like prophet, generated a movement of renewal in Israel that was focused on village communities. This paperback edition is updated with a new preface, bibliography, and indexes.
Did Jesus speak Greek? An affirmative answer to the question will no doubt challenge traditional presuppositions. The question relates directly to the historical preservation of Jesus's words and theology. Traditionally, the authenticity of Jesus's teaching has been linked to the recovery of the original Aramaic that presumably underlies the Gospels. The Aramaic Hypothesis infers that the Gospels represent theological expansions, religious propaganda, or blatant distortions of Jesus's teachings. Consequently, uncovering the original Aramaic of Jesus's teachings will separate the historical Jesus from the mythical personality. G. Scott Gleaves, in Did Jesus Speak Greek?, contends that the Aramaic Hypothesis is inadequate as an exclusive criterion of historical Jesus studies and does not aptly take into consideration the multilingual culture of first-century Palestine. Evidence from archaeological, literary, and biblical data demonstrates Greek linguistic dominance in Roman Palestine during the first century CE. Such preponderance of evidence leads not only to the conclusion that Jesus and his disciples spoke Greek but also to the recognition that the Greek New Testament generally and the Gospel of Matthew in particular were original compositions and not translations of underlying Aramaic sources.
