Patience And Salvation In Third Century North Africa
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Patience and Salvation in Third Century North Africa by Sarah Klitenic Wear Pdf
"Patience and Salvation in Third Century North Africa: A Christian Latin Reader features the entirety of Tertullian's To Martyrs and The Passion of Perpetua and Felicity, with selections from Cyprian's On the Good of Patience and a short appendix on Augustine's Commentary on Psalm 121.6. The Latin text has facing vocabulary and theological, historical, philosophical, and grammatical notes"--
Patience and Salvation in Third Century North Africa by Sarah Klitenic Wear Pdf
Patience and Salvation in Third Century North Africa: A Christian Latin Reader features the entirety of Tertullian's To Martyrs and The Passion of Perpetua and Felicity, with selections from Cyprian's On the Good of Patience and a short appendix on Augustine's Commentary on Psalm 121.6. The Latin text has facing vocabulary and theological, historical, philosophical, and grammatical notes. In the first three centuries, Roman Carthage produced some of the earliest literature composed originally in Latin by Christians. Tertullian's Ad Martyras (197); Passio Perpetuae et Felicitatis (203), and Cyprian's De Bono Patientiae (256) all embody the force of this new genre of Latin literature. With this literature, we see a variant of Latin often denoted "Christian Latin." Christian Latin featured linguistic elements marked by characteristics of biblical Latin, later Latin, as well as vulgarisms. In addition to converging philologically, Tertullian, the author of the Passio, and Cyprian align themselves in topos: they all ask the question of how one can endure torment and anxiety in this world. Patience (patientia), derived from the verb for "to suffer" (patior), is a virtue that allows one to endure troubles, anxieties, and physical pains with the hope of eternal happiness and salvation in heaven. In this Reader, the student will find three different literary perspectives on this theme. The book also draws parallels to the works of Seneca and Cicero on patience and suffering.
This book is a contribution to scholarship in the field of religious education. Its aim is simple: to offer a critical perspective on the nature of religious education in the light of contemporary developments in Catholic thinking in catechesis and wider thinking in education. The issues raised in the book will provide ample material for fruitful dialogue and constructive debate in the world of Catholic education. Part One revolves around four historical contexts selected specifically to illuminate contemporary developments in the field. While these historical periods have porous boundaries, they offer a working structure in support of the core claims of the book. Part Two explores the complex genealogy of the relationship between catechesis and Religious Education. Key thematic frames of reference within which the relevant Magisterial documents and associated academic literature are set out and explored chronologically thus allowing for some cross-referencing across the themes: unsurprisingly the range of the issues for debate resists a neat packaging within specific time-frames but does provide a helpful working structure. Part Three proposes that a Spirituality of Communion should underpin the Church's work in catechesis, education and Religious Education. Shared Mission seems to be a satisfactory articulation of the necessary dialogic relationship between both fields and offers a suitable space for both distinction and reciprocity. The revised edition contains an appendix on the Global Compact on Education.
Ancient Greek Dialectic and Its Reception by Melina G. Mouzala Pdf
This series provides a forum for monographs and collected volumes aiming at a philosophical discussion of the texts, topics, and arguments of ancient philosophers. The authors demonstrate that philosophical historiography not only paraphrases the claims of ancient authors, but can also reconstruct the arguments for those claims and consider ongoing discussions in modern philosophy, thus enriching the philosophical debate of our time.
The Fate of the Dead in Early Third Century North African Christianity by Eliezer Gonzalez Pdf
The ideology and imagery in the Passion of Perpetua are mediated heavily by traditional Graeco-Roman culture; in particular, by traditional notions of the afterlife and of the ascent of the soul. This context for understanding the Passion of Perpetua aligns well with the available material evidence, and with the writings of Tertullian, with whose ideology the text of Perpetua is in an implicit polemical dialogue.Eliezer Gonzalez analyzes how the Passion of Perpetua provides us with early literary evidence of an environment in which the Graeco-Roman and Christian cults of the dead, including the cults of the martyrs and saints, appear to be very much aligned. He also shows that the text of the Passion of Perpetua and the writings of Tertullian provide insights into an early stage in the polemic between these two conceptualisations of the afterlife of the righteous.
Laurence H. Stookey sifts through the confusion and rhetoric to offer this practical, biblically sound guide to baptism. He examines the sacrament from historical, theological, and pastoral perspectives, and looks at how it has been altered through the ages.
The Apologists and Paul by Todd D. Still,David E. Wilhite Pdf
This volume examines the use of Paul's writing within the work of ante-Nicene apologetic writers. It takes apologetics as a broad genre in which many early Christian writers participated, offering rhetorical defenses for emerging aspects of doctrine, rooted in understanding of the scriptures, and often specifically the writings of Paul. The volume interacts with the writings of many significant 'apologetic' writers, including: Melito of Sardis, Clement of Alexandria, Tatian, Tertullian, Hippolytus and Cyprian. The chapters examine how these early Christian writers used the letters of Paul to develop their own philosophical ideas and defenses of aspects of the emerging Christian faith. The internationally renowned contributors have all been specially commissioned for this volume, and an afterword by Todd D. Still considers the question of whether or not Paul was an 'apologist' himself.
The Anatomy of Myth is a comprehensive study of the different methods of interpreting myths developed by the Greeks, adopted by the Romans, and eventually passed on to Jewish and Christian interpreters of the Bible. Greek thinkers only rarely saw "myth" as a category of thought in its own right. Most often they viewed myths as the creation of poets, or else as an ancient revelation that had been corrupted by them. In the first instance, critics attempted to find in the intention of the authors some deeper truth, whether physical or spiritual; in the second, they deemed it necessary to clear away poetic falsehoods in order to recapture an ancient revelation. Parallel to the philosophical critiques were the efforts of early historians to explain myths as exaggerated history; myths could be purified by logos (reason) and rendered believable. Practically all of these early methods could be lumped under the term "allegory"--to intend something different from what one expressed. Only occasionally did philosophers veer from a concern for the literal truth of myths but a few thinkers, while acknowledging myths as fictions, defended their value for the examples of good and bad human behavior they offered. These early efforts were invaluable for the development of critical thinking, enabling public criticism of even the most authoritative texts. The Church Fathers took the interpretative methods of their pagan contemporaries and applied them vigorously to their reading of the scriptures. Pagan Greek methods of myth interpretation passed into the Middle Ages and beyond, serving as a perennial defense against the damaging effects of scriptural literalism and fundamentalism.
Cyprian of Carthage by Henk Bakker,Paul van Geest,Hans van Loon Pdf
Up to Augustine, bishop Cyprian of Carthage was the theological authority in the West, and he has continued to influence theology ever since. Cyprian of Carthage. Studies in His Life, Language and Thought is the result of a symposium on this Church Father held by the Centre for Patristic Research (CPO), which is an initiative of VU University Amsterdam and Tilburg University. The symposium was held on the occasion of the 1750th anniversary of his martyrdom, which took place on 14 September 258. Virtually all contributions are from Dutch scholars who are members of the CPO. They cover Cyprian's biography, hermeneutical and philological questions, theological issues such as baptism and the role of the laity in episcopal elections, and the reception of the Church Father's texts in ancient and modern times.
William Cooper Nell, Nineteenth-century African American Abolitionist, Historian, Integrationist by William Cooper Nell Pdf
For the first time, a biography of William Cooper Nell and a major portion of his articles for "The Liberator", "The National Anti-Slavery Standard", and "The North Star" have been published in a single volume. The book is the first to document the life and works of Nell and includes correspondence with many noted abolitionists such as Wendell Phillips, Frederick Douglass, Amy Kirby Post and Charles Sumner.
The Myth of William Osler presents a radical re-examination of the philosophies and practices of a renowned American medical hero. It challenges widely-accepted beliefs about Osler which, while unsettling to many readers, brings to light interpretations and approaches which have disrespected Osler’s expressed wishes, exaggerated his achievements and dishonoured his memory. The Myth questions the originality of both Osler’s teaching philosophies and his educational legacies, and the credit he received for educational innovations that were not his. It examines Osler’s disregard of contemporary advances occurring in moral philosophy and medical ethics, his uncertain values and his documented unethical practices. The Myth argues that Osler’s immutable habit, his proclaimed Way, reflected a lifelong application to each task that, in the end, became his defining flaw. While William Osler’s reputation as a learned medical historian is not contested, The Myth attests that even here, his interpretations of medicine’s history were highly selective, often constructed to support a view predicated on Ancient Greek, Renaissance European and English medical philosophies and practices. Osler’s teaching—as revered as it was—centred on the ancient tradition of the Hippocratic art of observation while remaining largely untouched by the emerging importance of the patient’s history that was being pursued by more unbiased and innovative others. William Osler’s legacy will stand but with a greater complexity than has been previously appreciated.
