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Peace, Violence and the New Testament by Michel Robert Desjardins Pdf
Over the centuries, New Testament texts have inspired both peace activism and violence towards others. Most Christians, including New Testament scholars, continue to find peace at the core of these scriptures, and consider that the use of violence misrepresents basic Christian beliefs. This challenging study contends that the New Testament promotes violence as strongly as it promotes peace. Through close analysis of a wide range of texts, Desjardins shows how foundational both peace and violence are in the New Testament, and then suggests that the leading interpretative theories in this area do not do justice to the complexity of the primary sources.
Critical Survey of Drama by Frank Northen Magill Pdf
This comprehensive study of dramatists, playwrights, historical development and genres contains individual articles on 198 dramatists in the first five volumes. Information for each dramatist includes: a listing of the dramatist's plays, with dates of first release, a survey of publications in literary forms other than drama, a critical survey of the writer's professional achievements, a biographical sketch centered on the writer's dramatic development and a critical analysis of the subject's canon, and a bibliography of criticism on the works of the dramatist. Volume 6 contains 24 essays covering dramatic genres, medieval drama, British drama, American drama, Afro-American, Australian and Irish drama, musical drama, experimental theater, television drama and acting styles. ISBN 0-89356-375-7 : $330.00 (For use only in the library).
Author : Philip L. Tite Publisher : University Press of America Page : 250 pages File Size : 45,5 Mb Release : 2004 Category : Religion ISBN : 0761826769
Conceiving Peace and Violence by Philip L. Tite Pdf
In this book, Philip Tite explores the role of biblical texts in the promotion of peace and violence. He begins by exploring the function of religious texts as ideological elements, recognizing that the New Testament affects the social construction of 'realities' or cultures within which people read and apply authoritative writings to ethical discussions. Arguing that an 'engaged reading ' of these texts is central within moral discourse, Dr. Tite explores such issues as feminist challenges to biblical ethics, Jewish-Christian relations, and gay and lesbian ethical disputes in Christianity.
One would think that peace, a term that occurs as many as one hundred times in the New Testament, would enjoy a prominent place in theology and ethics textbooks. Yet it is surprisingly absent. Willard Swartley's Covenant of Peace remedies this deficiency, restoring to New Testament theology and ethics the peace that many works have missed. In this comprehensive yet accessible book Swartley explicates virtually all of the New Testament, relating peace -- and the associated emphases of love for enemies and reconciliation -- to core theological themes such as salvation, christology, and the reign of God. No other work in English makes such a contribution. Swartley concludes by considering specific practices that lead to peacemaking and their place in our contemporary world. Retrieving a historically neglected element in the Christian message, Covenant of Peace confronts readers anew with the compelling New Testament witness to peace.
Violence in the New Testament by Shelly Matthews,E. Leigh Gibson Pdf
While much work has been done on the role of Jews in the crucifixion of Jesus in post-Holocaust biblical scholarship, the question of violence in subsequent community formation remains largely unexamined. New Testament passages suggesting that early Christ-believers were violently persecuted--the "stone throwing" passages from John, the "persecuted from town to town" passages in Matthew, the stoning of Stephen in Acts, Paul's hardship catalogue in II Corinthians, etc.-- are frequently read positivistically as windows onto first century persecution; at the other extreme, they are sometimes dismissed as completely a-historical. In either case, scholars up until now have provided little in the way of methodological reflection on how they have reached such conclusions. A further problematic issue in previous readings of passages suggesting such violence is that the perpetrators of violence are frequently cast as "Jews" while the violated are cast as "Christians," in spite of the growing consensus that it is impossible to tease out these two distinct and separate religious identities, Jew and Christian, from first century texts. This volume takes up crucial methodological questions about how to read passages suggesting violence among Jews in texts that eventually became part of the New Testament canon. It situates this intra-religious violence within the violence of the Roman Imperial order. It provides new readings of these texts that move beyond the "Jew as violator"/"Christian as violated" binary.
Jesus and the Subversion of Violence by Thomas R. Yoder Neufeld Pdf
Asking about violence rather than peace is to come at the New Testament with a specific set of concerns growing out of a public discourse that has raised the issues of violence to new levels of urgency. While violence may not be as central a concern to the writers of the New Testament as is peace, it opens up avenues of analysis and reflection that shed important light on the New Testament. For many readers these may be unaccustomed and even troubling.
Struggles for Shalom by Laura Brenneman,Brad D. Schantz Pdf
Struggles for Shalom is a collection of essays by biblical scholars about peace, justice, and violence in ancient Jewish and Christian texts, written to honor the life work of Mennonite scholars Perry B. Yoder and Willard M. Swartley. In this volume, twenty-three authors--colleagues, former students, friends, and others influenced by Yoder's and Swartley's scholarship--add to the honorees' work in appreciation for their shared focus on biblical texts' lessons of peace. Specific texts and topics include Eccl 3:1-9 and time for war, Ezek 14:12-23 and God's retribution, Luke 22:31-61 and Peter's sword, the temple cleansing episodes in John 2 and Mark 11, sectarianism and violence in manuscripts from the Dead Sea, violence in creation in the Hebrew Bible, Chronicles as utopian literature, peace and violence in Paul's writings, and globalization in biblical studies. This collection is diverse and ambitious. For church and academy, and for anyone curious about what Scripture has to say about peace and violence, this book delivers focused study of peace and violence across the Testaments. Contributors Include: Wilma Ann Bailey Jo-Ann A. Brant Laura L. Brenneman Jacob W. Elias Reta Halteman Finger Michael J. Gorman Nancy R. Heisey Paul Keim Christopher Marshall Safwat Marzouk Douglas B. Miller Ben C. Ollenburger Dorothy M. Peters David Rensberger Andrea Dalton Saner Brad D. Schantz Mary H. Schertz Steven Schweitzer Willard M. Swartley Jackie Wyse-Rhodes Joshua Yoder Perry B. Yoder Thomas R. Yoder Neufeld Paul Yokota Gordon Zerbe Other volumes in the series include: A Peaceable Hope (vol. 11, Baker Academic, 2013) Atonement, Justice, and Peace (vol. 10, Eerdmans, 2011) Covenant of Peace (vol. 9, Eerdmans, 2006) The Sound of Sheer Silence and the Killing State (vol. 8, Cascadia Publishing House and Herald Press, 2004) Beautiful upon the Mountains (vol. 7, Institute of Mennonite Studies and Herald Press, 2003) Crowned with Glory and Honor (vol. 6, Pandora Press US, 2002) Beyond Retribution (vol. 5, Eerdmans, 2001) Violence Renounced (vol. 4, Herald Press and Pandora Press US, 2000) The Love of Enemy and Nonretaliation in the New Testament (vol. 3, Westminster John Knox, 1992) The Meaning of Peace (vol. 2, Westminster John Knox, 1992) The Gospel of Peace (vol. 1, Westminster John Knox, 1992)
God Is a Warrior by Tremper Longman III,Daniel G. Reid Pdf
Understand salvation in both the Old and New Testaments. God Is a Warrior traces the development of the "divine warrior" motif through the Old and New Testaments, beginning with Israel's conflicts with her enemies and ending with Christ's victorious return in Revelation. Against the broader background of Ancient Near Eastern warrior mythology, Part I discusses Yahweh's warfare on behalf of ancient Israel, and prophecies of the coming Divine Deliverer. Part II looks at the New Testament's Divine Warrior, Jesus Christ, and his war against his spiritual enemies in the Synoptic Gospels, in Paul's letters, and in the final apocalyptic battle in the book of Revelation.
In the New Testament texts, there is significant tension between Jesus's nonviolent mission and message and the apparent violence attributed to God and God's agents at the anticipated end. David Neville challenges the ready association between New Testament eschatology and retributive vengeance on christological and canonical grounds. He explores the narrative sections of the New Testament--the Gospels, Acts, and Revelation--with a view to developing a peaceable, as opposed to retributive, understanding of New Testament eschatology. Neville shows that for every narrative text in the New Testament that anticipates a vehement eschatology, another promotes a largely peaceable eschatology. This work furthers the growing discussion of violence and the doctrine of the atonement.
Coping with Violence in the New Testament by Pieter de Villiers,Jan Willem van Henten Pdf
Violence is present in the very heart of religion and its sacred traditions – also of Christianity and the Bible. The problem, however, is not only that violence is ingrained in the mere existence of religions with their sacred traditions. It is equally problematic to realise that the icy grip of violence on the sacred has gone unnoticed and unchallenged for a very long time. The present publication aims to contribute to the recent scholarly debate about the interconnections between violence and monotheistic religions by analysing the role of violence in the New Testament as well as by offering some hermeneutical perspectives on violence as it is articulated in the earliest Christian writings. Contributors include: Andries G. van Aarde, Paul Decock, Pieter G.R. de Villiers, Ernest van Eck, Jan Willem van Henten, Rob van Houwelingen, Kobus Kok, Tobias Nicklas, Jeremy Punt, Jan G. van der Watt, and Wim Weren.
Is the New Testament inherently violent? In this book a well-regarded New Testament scholar offers a balanced critical assessment of charges and claims that the Christian scriptures encode, instigate, or justify violence. Thomas Yoder Neufeld provides a useful introduction to the language of violence in current theological discourse and surveys a wide range of key ethical New Testament texts through the lens of violence/nonviolence. He makes the case that, contrary to much scholarly opinion, the New Testament is not in itself inherently violent or supportive of violence; instead, it rejects and overcomes violence. [Published in the UK by SPCK as Jesus and the Subversion of Violence: Wrestling with the New Testament Evidence.]
The Peace and Violence of Judaism by Robert Eisen Pdf
Religious violence has become one of the most pressing issues of our time. Robert Eisen provides the first comprehensive analysis of Jewish views on peace and violence by examining texts in five major areas of Judaism - the Bible, rabbinic Judaism, medieval Jewish philosophy, Kabbalah, and modern Zionism. He demonstrates that throughout its history, Judaism has consistently exhibited ambiguity regarding peace and violence. To make his case, Eisen presents two distinct analyses of the texts in each of the areas under consideration: one which argues that the texts in question promote violence toward non-Jews, and another which argues that the texts promote peace. His aim is to show that both readings are valid and authentic interpretations of Judaism. Eisen also explores why Judaism can be read both ways by examining the interpretive techniques that support each reading. The Peace and Violence of Judaism will be an essential resource not only for students of Judaism, but for students of other religions. Many religions exhibit ambiguity regarding peace and violence. This study provides a model for analyzing this important phenomenon.
If Christians follow the Prince of Peace, why do they often behave so violently? What can be done to transform the church so that it looks more like Jesus? Eric Seibert explores these questions in this important and timely study. He builds a biblical and practical case for living nonviolently in all areas of life and urges Christians to reexamine their most fundamental attitudes toward violence, warfare, and killing. Through true stories and careful analysis, Seibert demonstrates that it is possible to resolve conflict, correct injustice, and stop oppression without resorting to violence. Many nonviolent alternatives are discussed throughout the book, alternatives that can be used in a wide range of situations, from dealing with an unwanted intruder at home to removing a dictator from power. In a world filled with so much violence, hate, and fear, alternatives like these are desperately needed. This book offers hope that a better way is possible, one that has the potential to transform the church and change the world. So read on and join in!
In a unique narrative approach, Sprinkle begins by looking at how the story of God as a whole portrays violence and war, drawing conclusions that guide the reader through the rest of the book. With urgency and precision, he navigates hard questions and examines key approaches to violence, driving every answer back to Scripture. Ultimately, Sprinkle challenges the church to "walk in a manner worthy of our calling" and shape our lives on the example of Christ. Nonviolence: The Revolutionary Way of Jesus is biblically rooted, theologically coherent, and prophetically challenging. It is a defining work that will stir discussions for years to come.
Bloody, Brutal, and Barbaric? by William J. Webb,Gordan K. Oeste Pdf
Word Guild Award Shortlist — Biblical Studies Word Guild Best Book Cover Award Association of University Presses Design Show — Book, Jacket, and Covers Christians cannot ignore the intersection of religion and violence, whether contemporary or ancient. In our own Scriptures, war texts that appear to approve of genocidal killings and war rape—forcibly taking female captives for wives—raise hard questions about biblical ethics and the character of God. Have we missed something in our traditional readings? In Bloody, Brutal, and Barbaric? William Webb and Gordon Oeste address the ethics of reading biblical war texts today. Theirs is a biblical-theological reading with an eye to hermeneutical, ethical, canonical, and ancient cultural contexts. Identifying a spectrum of views on war texts ranging from "no ethical problems" to "utterly repulsive," the authors pursue a middle path using a hermeneutic of incremental, redemptive-movement ethics. Instead of trying to force traditional Christian answers to fit contemporary questions, they argue, we must properly connect the traditional answers with the biblical storyline questions that were on the minds of Scripture's original readers. And there are indeed better answers to the ethical problems in the war texts. Woven throughout the Old Testament, a collection of antiwar and subversive war texts suggest that Yahweh's involvement in Israel's warfare required some degree of accommodation to people living in a fallen world. Yet, God's redemptive influence even within the ugliness of ancient warfare shouts loudly about a future hope—a final battle fought with complete and untainted justice by Christ.