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This is an innovative, thematic presentation of the role of religion in human society, from traditional cultures to the modern world. This comprehensive account covers all the major traditions, features nearly 400 illustrations, and is accompanied by maps, timelines, a glossary, full explanatory notes, and an extensive bibliography.
The philosophy of religion is one of several very active branches of philosophy today, and the present series is designed both to consolidate the gains of the past and to direct attention upon the problems of the future. Between them these volumes will cover every aspect of the subject, introducing it to the reader in the state in which it is today, including its open ends and growing points. Thus the series is designed to be used as a comprehensive textbook for students. But it is also offered as a contribution to present-day discussion; and each author will accordingly go beyond the scope of an introduction to formulate his own position in the light of contemporary debates.
The New York Times bestseller – a “crystal-clear, constantly engaging” (Jared Diamond) exploration of the role that religious belief plays in our lives and our interactions For all the thousands of books that have been written about religion, few until this one have attempted to examine it scientifically: to ask why—and how—it has shaped so many lives so strongly. Is religion a product of blind evolutionary instinct or rational choice? Is it truly the best way to live a moral life? Ranging through biology, history, and psychology, Daniel C. Dennett charts religion’s evolution from “wild” folk belief to “domesticated” dogma. Not an antireligious screed but an unblinking look beneath the veil of orthodoxy, Breaking the Spell will be read and debated by believers and skeptics alike.
Intelligent Design and Religion as a Natural Phenomenon by John S. Wilkins Pdf
Over the past decade a strident public debate has arisen about the nature and origin of religions. Controversies include how exactly religion evolved, whether by individual or group selection, if it is adaptive, and if not, whether and how it is a side effect of evolution. This volume focuses on the issue of naturalizing religion: on the ways in which cognitive science and social sciences have treated religion as a natural phenomenon. It questions whether religious behaviour, institutions, and experiences can be explained in natural terms. The editor brings together some of the best published work on the definition of 'religion', intelligent design and the evolution of religion.
Understanding Sport as a Religious Phenomenon by Eric Bain-Selbo,D. Gregory Sapp Pdf
Readers are introduced to a range of theoretical and methodological approaches used to understand religion – including sociology, philosophy, psychology, and anthropology – and how they can be used to understand sport as a religious phenomenon. Topics include the formation of powerful communities among fans and the religious experience of the fan, myth, symbols and rituals and the sacrality of sport, and sport and secularization. Case studies are taken from around the world and include the Olympics (ancient and modern), football in the UK, the All Blacks and New Zealand national identity, college football in the American South, and gymnastics. Ideal for classroom use, Understanding Sport as a Religious Phenomenon illuminates the nature of religion through sports phenomena and is a much-needed contribution to the field of religion and popular culture.
The Phenomenon of Religion by Manfred H. Vogel Pdf
The Phenomenon of Religion proposes a new way of seeing the bifurcation (a division into two parts or branches) within the religious phenomenon of pagan and biblical religions. In contrast to seeing the bifurcation as monotheism and polytheism, Dr. Manfred Vogel argues for viewing the separation in terms of the "Buberian bifurcation" that divides the It-dimension and the Thou-dimension. The "It-dimension meaning: entities constituting themselves in terms of physical nature, i.e. entities that ultimately ground themselves in a dimension-of-power exemplified by many of their characterizations. The "Thou-dimension" meaning: entities constituting themselves in terms of personhood, i.e. to entities that ultimately ground themselves in the dimension of consciousness. On the basis of a fundamental division in religions, this work presents the case that in contrast to pagan religion, which grounds itself exclusively within the dimension of power, biblical religion grounds itself within the dimension of consciousness-instead of having a God as a power, it gives us God as a person. This revolutionary innovation raises some serious difficulties by biblical religion retaining its hold within the dimension of power. The book proceeds to analyze in detail this problematic innovation and indeed to show that the various expressions constituting biblical religion-Halachic Judaism, Christianity, and Islam-distinguish themselves from each other by varying degrees by which they divide their grounding between power and consciousness. Dr. Vogel's conclusion on the phenomenon of religion concerns secular modernity and its influence over the history and future of religion, particularly Halachic Judaism's emancipation under the "enlightenment" of modernity.
Why are there religious beliefs in all cultures? Do they have features in common and why does religion persist in the face of science? Pascal Boyer shows how experimental findings in cognitive science, evolutionary biology and cultural anthropology are now providing precise answers to these general questions, and providing, for the first time, real answers to the question: Why do we believe?
Why is it that the majority of people, from all socio-economic, education, and ethnic backgrounds, ascribe to some sort of faith? What draws us to religion? What pushes us away? And what exactly is religion anyway? Defining religion over the past century has, ironically, led to theories that exclude belief in God, proposing that all systems of thought concerning the meaning of life are religions. Of course, this makes it impossible to distinguish the village priest from the village atheist, or Communism from Catholicism. Worse yet, it makes all religious behavior irrational, presuming that, for example, people knowingly pray to an empty sky. Renowned sociologist of religion Rodney Stark offers a comprehensive, decisive, God-centered theory of religion in his book, Why God: Explaining Religious Phenomena. While his intent is not to insist that God exists, Stark limits religions to systems of thought based on belief in supernatural beings—to Gods. With this God-focused theory, Stark explores the entire range of religious topics, including the rise of monotheism, the discovery of sin, causes of religious hostility and conflict, and the role of revelations. Each chapter of Why God? builds a comprehensive framework, starting with the foundations of human motivations and ending with an explanation of why most people are religious. Stark ultimately settles what religion is, what it does, and why it is a universal feature of human societies. Why God? is a much needed guide for anyone who wants a thorough understanding of religion and our relationship to it, as well as a firm refutation to those who think religion can exist without the divine.
What is the philosophy of religion? How can we distinguish it from theology on the one hand and the psychology/sociology of religious belief on the other? What does it mean to describe God as eternal? And should religious people want there to be good arguments for the existence of God, or is religious belief only authentic in the absence of these good arguments? In this Very Short Introduction Tim Bayne introduces the field of philosophy of religion, and engages with some of the most burning questions that philosophers discuss. Considering how religion should be defined, and whether we even need to be able to define it in order to engage in the philosophy of religion, he goes on to discuss whether the existence of God matters. Exploring the problem of evil, Bayne also debates the connection between faith and reason, and the related question of what role reason should play in religious contexts. Shedding light on the relationship between science and religion, Bayne finishes by considering the topics of reincarnation and the afterlife. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Tyler Roberts encourages scholars to abandon rigid conceptual oppositions between "secular" and "religious" to better understand how human beings actively and thoughtfully engage with their worlds and make meaning. The artificial distinction between a self-conscious and critical "academic study of religion" and an ideological and authoritarian "religion," he argues, only obscures the phenomenon. Instead, Roberts calls on intellectuals to approach the field as a site of "encounter" and "response," illuminating the agency, creativity, and critical awareness of religious actors. To respond to religion is to ask what religious behaviors and representations mean to us in our individual worlds, and scholars must confront questions of possibility and becoming that arise from testing their beliefs, imperatives, and practices. Roberts refers to the work of Hent de Vries, Eric Santner, and Stanley Cavell, each of whom exemplifies encounter and response in their writings as they traverse philosophy and religion to expose secular thinking to religious thought and practice. This approach highlights the resources religious discourse can offer to a fundamental reorientation of critical thought. In humanistic criticism after secularism, the lines separating the creative, the pious, and the critical themselves become the subject of question and experimentation.
“Everything you want to know about the Anne Frank phenomenon, about the perception and the effect of the text, whose writer became an icon, is said within these pages.” —Wolfgang Benz, author of A Concise History of the Third Reich While Anne Frank was in hiding during the German Occupation of the Netherlands, she wrote what has become the world’s most famous diary. But how could an unknown Jewish girl from Amsterdam be transformed into an international icon? Renowned Dutch scholar David Barnouw investigates the facts and controversies that surround the global phenomenon of Anne Frank. Barnouw highlights the ways in which Frank’s life and ultimate fate have been represented, interpreted, and exploited. He follows the evolution of her diary into a book (with translations into nearly 60 languages and editions that added previously unknown material), an American play, and a movie. As he asks, “Who owns Anne Frank?” Barnouw follows her emergence as a global phenomenon and what this means for her historical persona as well as for her legacy as a symbol of the Holocaust. “Reasonable, elegant, sometimes provocative, essential.” —Ian Buruma, author of Year Zero: A History of 1945
