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This book explores the richness of contemporary philosophical reflection in Eastern and Central Europe. Philosophers from Poland, Russia, the Czech Republic, and the United States discuss the status of democracy, nationalism, language, economics, education, women, and philosophy itself in the aftermath of communism. Fresh ideas are combined with renewed traditions as poignant problems are confronted.
Trust and Democratic Transition in Post-Communist Europe by Ivana Marková Pdf
These ten essays are concerned with theoretical and empirical analyses of trust and distrust in post-Communist Europe after the collapse of the Soviet bloc in 1989. Differences between meanings of trust in countries with democratic traditions and in post-totalitarian countries raise questions about the ways in which history, culture and social psychology shape the nature and development of political phenomena. The authors show that while political and economic changes can have rapid effects, cultural and psychological changes may linger behind and influence the quality of political trust and representations of democracy.
In Marx's Shadow by Costica Bradatan,Serguei Oushakine Pdf
Despite its key role in the intellectual shaping of state socialism, Communist ideas are often dismissed as mere propaganda or as a rhetorical exercise aimed at advancing socialist intellectuals on their way to power. By drawing attention to unknown and unexplored areas, trends and ways of thinking under socialism, the volume examines Eastern Europe and Russian histories of intellectual movements inspired - negatively as well as positively - by Communist arguments and dogmas. Through an interdisciplinary dialogue, the collection demonstrates how various bodies of theoretical knowledge (philosophical, social, political, aesthetic, even theological) were used not only to justify dominant political views, but also to frame oppositional and nonofficial discourses and practices. The examination of the underlying structures of Communism as an intellectual project provides convincing evidence for questioning a dominant approach that routinely frames the post-Communist intellectual development as a 'revival' or, at least, as a 'return' of the repressed intellectual traditions. As the book shows, the logic of a radical break, suggested by this approach, is in contradiction with historical evidence: a significant number of philosophical, theoretical and ideological debates in post-Communist world are in fact the logical continuation of intellectual conversations and confrontations initiated long before 1989.
Raymond Aron called Merleau-Ponty "the most influential French philosopher of his generation." First published in France in 1947, Humanism and Terror was in part a response to Arthur Koestler's Darkness at Noon, and in a larger sense a contribution to the political and moral debates of a postwar world suddenly divided into two ideological armed camps. For Merleau-Ponty, the central question was: could Communism transcend its violence and intentions? The value of a society is the value it places upon man's relation to man, Merleau-Ponty examines not only the Moscow trials of the late thirties but also Koestler's re-creation of them. He argues that violence in general in the Communist world can be understood only in the context of revolutionary activism. He demonstrates that it is pointless to ask whether Communism respects the rules of liberal society; it is evident that Communism does not. In post-Communist Europe, when many are addressing similar questions throughout the world, Merleau-Ponty's discourse is of prime importance; it stands as a major and provocative contribution to limits on the use of violence. The argument is placed in its current context in a brilliant new introduction by John O'Neill. His remarks extend the line of argument originally developed by the great French political philosopher. This is a major contribution to political theory and philosophy. Maurice Merleau-Ponty, until his death in 1961, held the Chair of Philosophy at the Collge de France. He was recognized as both an authentic and profoundly original disciple of Husserlian phenomenology, and a major figure in the development of existential thought. John O'Neill, who has prepared this accurate and well-written translation, is professor of sociology at York University, Ontario, Canada. Educated at the London School of Economics, Notre Dame, and Stanford, he is translator of Jean Hyppolite's Studies on Marx and Hegel and author of Perception, Expression and History.
In this book, Anca Pusca seeks to extend the aesthetic and cultural turn in international relations to an analysis of post-communist transitions in Central and Eastern Europe. Building on the philosophy of Walter Benjamin and Jacques Ranciere, the work investigates how post-communist film, photography, theatre, art, museumization and architecture have creatively re-engaged with ideas of revolution, communism, capitalism and ethnic violence, and how this in turn has helped people survive and reinvent themselves amongst the material and ideological ruins of communism. The work illustrates how popular culture has effectively targeted and re-interpreted the classical representations of the transition in order to question: • The origin – focusing on practices of re-staging, memorializing and questioning the 1989 revolutions. • The unfolding – focusing on the human and material consequences of significant changes in processes of production and consumption. • The potential end – focusing on the illusions and disillusions surrounding the 'transition' process. A unique take on the influence that popular culture has had and continues to have on how we understand the post-communist transitions, this work will be of great interest to students and scholars of cultural and visual studies, eastern European politics and international relations.
Philosophy Unchained by Yevgeiy Abdullaev,Viktoras Bachmetjevas,Alexandru Cosmescu,Mikhail Minakov,Denys Kiryukhin,Giorgi Khuroshvili,Maija Kule,Mikhail Maiatsky,Tatyana Shchyttsova Pdf
The East European nations' common past in the Soviet Union connects them in terms of both their political histories and the evolution of their philosophical thought. The USSR's dissolution created new opportunities, domestic and international, in science, politics, and business. De-Sovietization meant for philosophy that it lost its former significance as a political-ideological tool of the authorities, and its previous role in society. Philosophers of the former Soviet bloc now found themselves able to communicate with colleagues around the world. This volume's chapters analyze the renewal of the philosophical enterprise over the last thirty to forty years, in Belarus, Georgia, Latvia, Lithuania, Moldova, Russia, Ukraine, and Uzbekistan. Among its authors are Yevgeniy Abdullaev, Viktoras Bakhmetjevas, Alexandru Cosmescu, Maija Kule, Denys Kiryukhin, Giorgi Khuroshvili, Mikhail Maiatsky, Tatyana Shchittsova, and Mikhail Minakov."This book is a long-needed assessment of the transformations of philosophy after the fall of the Soviet Union, when a wide range of possibilities opened up for philosophical thinking."--Daniela Steila, University of Turin "This book offers an excellent handle with which to grasp the inherent difficulty of reconciling states, civil societies, and academic knowledge in fraught national settings." --Diana Pinto, Historian "Nothing can help us more incisively than this book to grasp how thinking, though imperceptible and immaterial, can be put and kept in chains or can suddenly break free from chains."--Alessandro Ferrara, University of Rome Tor Vergata"The book offers new and original cartography of the post-Soviet intellectual space and its development."--Nikolaj Plotnikov, Ruhr-University Bochum"But what happened to philosophy in Soviet hands when the Soviet Union faded away? The answer is in this volume."--Ivan Krastev, Centre for Liberal Strategies in Sofia"The book is a must-read not only for those who are interested in a deep understanding of post-Soviet philosophy, its history, and its place in the world but also for those who want to truly explore the inner side of post-Soviet being and consciousness."--Julie Reshe, University College Cork and University College Dublin"It is this overview of the new critical potentials in the post-Communist East that makes the book an obligatory reading for all who care about our common destiny."--Slavoj Žižek, University of London/University of Ljubljana
Raymond Aron called Merleau-Ponty "the most influential French philosopher of his generation." First published in France in 1947, Humanism and Terror was in part a response to Arthur Koestler's Darkness at Noon, and in a larger sense a contribution to the political and moral debates of a postwar world suddenly divided into two ideological armed camps. For Merleau-Ponty, the central question was: could Communism transcend its violence and intentions?The value of a society is the value it places upon man's relation to man, Merleau-Ponty examines not only the Moscow trials of the late thirties but also Koestler's re-creation of them. He argues that violence in general in the Communist world can be understood only in the context of revolutionary activism. He demonstrates that it is pointless to ask whether Communism respects the rules of liberal society; it is evident that Communism does not.In post-Communist Europe, when many are addressing similar questions throughout the world, Merleau-Ponty's discourse is of prime importance; it stands as a major and provocative contribution to limits on the use of violence. The argument is placed in its current context in a brilliant new introduction by John O'Neill. His remarks extend the line of argument originally developed by the great French political philosopher. This is a major contribution to political theory and philosophy.
Constitutional Justice, East and West by Wojciech Sadurski Pdf
How can the power of constitutional judges to overturn parliamentary choices on the basis of their own reading of the constitution, be reconciled with fundamental democratic principles which assign the supreme role in the political system to parliaments? This time-honoured question acquired a new significance when the post-commumst countries of Central and Eastern Europe, without exception, adopted constitutional models in which constitutional courts play a very significant role, at least in theory. Can we learn something about the relationship between democracy and constitutionalism in general, from the meteoric rise of constitutional tribunals in the post-communist countries? Can the discussions and controversies relating to constitutional review which have been going on for decades in more established democracies illuminate the sources of the strength of constitutional courts in Central and Eastern Europe? These questions lie at the center of this book, which focuses on the question of constitutional review in postcommunist states, from a theoretical and comparative perspective. The chapters contained in the book outline the conceptual framework for analyzing the sources, the role and the legitimacy of constitutional justice in a system of political democracy. From this perspective, it assesses the experience of constitutional justice in the West (where the model originated) and in Central and Eastern Europe, where the model has been implanted after the fail of Communism.
Political Parties and the State in Post-Communist Europe by Petr Kopecky Pdf
It is not possible to understand the nature and functioning of post-communist political parties without understanding their relationship with the state. On the one hand, few parties in the region would be able to survive and perform without state resources as they lack strong roots within the wider society. On the other hand, the relatively weak st
In an overview, and examinations of eight eastern European countries, analysts show how reformers within Marxism have succeeded in demolishing both the philosophy and the regimes it served, without being able to replace either. Paper edition (unseen), $15.95. Annotation copyrighted by Book News, Inc., Portland, OR
In the aftermath of the collapse of communism, the future of Eastern Europe is uncertain. After suffering for decades under totalitarian regimes, the people of the region are struggling to rediscover their cultural past and to establish political arrangements that will enable them to achieve peace and prosperity. The resurgence of nationalism accompanying these developments is powerful evidence of the need to reestablish a strong sense of identity but is also potentially the greatest obstacle to peace in the region. The Bloody Flag is a timely study of nationalism's dual nature. Focusing on Romania, Pilon analyzes the unifying and destructive capacities of nationalist passions in a period of historical transition.Designed to appeal to a wide audience, The Bloody Flag combines inquiry into the nature of nationalism with historical illustrations of its influence. The Romanian context is exemplary of many newly liberated nations facing the possibility of ethnic violence and antidemocratic resurgence. As Pilon points out, numerous representatives of the old order remain entrenched in power and there is real danger that the defeated elites will attempt to harness nationalist energies for their own ends. If they succeed, the world may witness the rise of new authoritarian regimes to replace the old communist ones.Pilon argues that the best hope for Romanians, and for all the peoples of Eastern Europe, is to embrace the positive aspects of nationalism while rejecting the negative. The political system that can allow them to do this is the classical-liberal model defended by such figures as Ludwig von Mises and Friedrich Hayek - a model that makes possible the peaceful coexistence of different nationalities by protecting the rights of individuals and leaving them free to pursue their own interests. Graced with a foreword by the eminent historian Robert Conquest, The Bloody Flag is an important contribution to the understanding of current and future events in Europe.
Economic Thought in Communist and Post-Communist Europe by Hans-Jurgen Wagener Pdf
It is now almost a decade since central and east Europe saw the demise of the Soviet-style economic planning which accompanied more ot less authoritarian political rule by communist parties. The economic thought, based on Marxist philosophy, which formed theoretical underpinning of centrally planned socialist economies, was peculiar to the region, and was radically different from mainstream western thought. Written by leading east European scholars, this volume provides a comprehensive and authoritative resource: a wide-ranging overview of fifty years of economic thinking under communist rule in Europe and during the first phase of post-communist transformation. It also provides an analytical assessment of the impact of economic science on the reform and transition process. The book includes six country-specific studies, for Russia, Poland, Hungary, Czechoslovakia, Eastern Germany and Yugoslavi. Each one surveys the relevant literature and its interaction with the development of the socialist and post-socialist economic system in the period 1945-1996. The studies show that, despite Soviet dominance and the shared Marxist paradigm, development of economic thought was not uniform, a finding which supports the hypothesis formulated in the introductory chapter that differences in system critique and reform thinking can explain later differences in transformational performance. Laszalo Csaba, Budapest University of Economics, Hungary; Vladimir Gligorov, Vienna Institute for Comparative Economic Studies, Austria; Jiri Havel, Prague High School of Economic
Eastern Europe has become an ideological battleground since the collapse of the Soviet Union, with liberals and authoritarians struggling to seize the ground lost by Marxism. In Fantasies of Salvation, Vladimir Tismaneanu traces the intellectual history of this struggle and warns that authoritarian nationalists pose a serious threat to democratic forces. A leading observer of the often baffling world of post-Communist Europe, Tismaneanu shows that extreme nationalistic and authoritarian thought has been influential in Eastern Europe for much of this century, while liberalism has only shallow historical roots. Despite democratic successes in places such as the Czech Republic and Poland, he argues, it would be a mistake for the West to assume that liberalism will always triumph. He backs this argument by showing how nationalist intellectuals have encouraged ethnic hatred in such countries as Russia, Romania, and the former Yugoslavia by reviving patriotic myths of heroes, scapegoats, and historical injustices. And he shows how enthusiastically these myths have been welcomed by people desperate for some form of "salvation" from political and economic uncertainty. On a theoretical level, Tismaneanu challenges the common ideas that the ideological struggle is between "right" and "left" or between "nationalists" and "internationalists." In a careful analysis of the conflict's ideological roots, he argues that it is more useful and historically accurate to view the struggle as between those who embrace the individualist traditions of the Enlightenment and those who reject them. Tismaneanu himself has been active in the intellectual battles he describes, particularly in his native Romania, and makes insightful use of interviews with key members of the dissident movements of the 1970s and 1980s. He offers original observations of countries from the Baltic to the Black Sea and expresses his ideas in a vivid and forceful style. Fantasies of Salvation is an indispensable book for both academic and nonacademic readers who wish to understand the forces shaping one of the world's most important and unpredictable regions.
Gender Politics and Post-communism by Nanette Funk Pdf
Comprises essays by women scholars, activists and former dissidents from Eastern Europe and the former Soviet Union. Discusses gender politics during post-communist transition, and analyses the conditions facing women in each country.
