Philosophy Travel And Place Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Philosophy Travel And Place book. This book definitely worth reading, it is an incredibly well-written.
Philosophy, Travel, and Place by Ron Scapp,Brian Seitz Pdf
This book continues the exploration of themes either neglected or devalued by others working in the field of philosophy and culture. The authors in this volume consider the domain of travel from the broadest and most diverse of philosophical perspectives, covering everyday topics ranging from commuting and vacation travel to immigration and forced relocation. Our time in transit, our being in transit, and our time at rest, whether by choice or edict, has always been at issue, always been at play (and has always been in motion, if you will), for our species. The essays collected here explore the possibilities of the material impact of being able to move or stay put, as well as being forced to go or prevented from leaving.
How can we think more deeply about our travels? This was the question that inspired Emily Thomas' journey into the philosophy of travel. Part philosophical ramble, part travelogue, The Meaning of Travel begins in the Age of Discovery, when philosophers first started taking travel seriously. It meanders forward to consider Montaigne on otherness, John Locke on cannibals, and Henry Thoreau on wilderness. On our travels with Thomas, we discover the dark side of maps, how the philosophy of space fuelled mountain tourism, and why you should wash underwear in woodland cabins... We also confront profound issues, such as the ethics of 'doom tourism' (travel to 'doomed' glaciers and coral reefs), and the effect of space travel on human significance in a leviathan universe. The first ever exploration of the places where history and philosophy meet, this book will reshape your understanding of travel.
How can we think more deeply about travel? This was the thought that inspired Emily Thomas to journey into the philosophy of travel, to explore the places where philosophy and travel intersect. Part philosophical ramble, part memoir, The Meaning of Travel begins in the Age of Discovery in the sixteenth century, when philosophers first began thinking and writing seriously about travel It then meanders forward to encounter the thoughts of Montaigne on otherness, John Locke on cannibals, and Henry Thoreau on wilderness. On our travels with Emily Thomas, we discover the dark side of maps, how the philosophy of space fuelled mountain tourism, and why you should wash underwear in woodland cabins... We also confront profound questions, such as the debate on the ethics of 'doom tourism' (travel to doomed places such as glaciers or coral reefs), and how space travel might come to affect our understanding of human significance in a leviathan universe. The first ever history of the places where history and philosophy meet, this book will reshape your understanding of travel.
The Philosophy of Mind Travel by Psychotic Logician Pdf
Psychotic logician takes the reader on a journey through his mind. As ones own personal guide in existence, we explore and travel the world in search for a higher understanding of the universe and ones place in it. Whether this book accomplishes this purpose or not may be left open for debate, as well as a complete all-encompassing understanding of the meaning of the world.
This book's rationale lies in the thoughts provoked by the experience of travel and place; philosophical reflections about travel and self, the experience of place - an aesthetics of context. It is a book for those who like thinking about what they see. The early essays refer to travel as part of a Neo-Romantic ideology with continuities that are more than generational; an accreting of 'reaction formations' across generations (like nationalism or 'piety'), as part of (the reaction to) modern urban mass society and its ills (like the Pastoral, which with Daoism in the East, perhaps made up the world's earliest literate 'Nature-First' cultural formations - logical extensions of tribal Nature worship). The ideology of travel is felt to be a part of this larger historical formation of thought and feeling. Routes through the book might include: Geographical (Italy, China): Philosophical Aesthetics; (Landscapes and the thought they provoke: 'Hong Kong', the 'Gardens' articles, 'Mountain'); Identity (Venice/Masks, Capri), Religion and Mass Popular Culture (Guanyin, 'the Aesthetics of Ruins' I and II, and 'Manhattan' on Architecture, Capitalism and Religion).
The Good Place and Philosophy by Steven A. Benko,Andrew Pavelich Pdf
The Good Place is a fantasy-comedy TV show about the afterlife. Eleanor dies and finds herself in the Good Place, which she understands must be mistake, since she has been anything but good. In the surprise twist ending to Season One, it is revealed that this is really the Bad Place, but the demon who planned it was frustrated, because the characters didn’t torture each other mentally as planned, but managed to learn how to live together. In ,i>The Good Place and Philosophy, twenty-one philosophers analyze different aspects of the ethical and metaphysical issues raised in the show, including: ● Indefinitely long punishment can only be justified as a method of ultimately improving vicious characters, not as retribution. ● Can individuals retain their identity after hundreds of reboots? ● Comparing Hinduism with The Good Place, we can conclude that Hinduism gets things five percent correct. ● Looking at all the events in the show, it follows that humans don’t have free will, and so people are being punished and rewarded unjustly. ● Is it a problem that the show depicts torture as hilarious? This problem can be resolved by considering the limited perspective of humans, compared with the eternal perspective of the demons. ● The Good Place implies that even demons can develop morally. ● The only way to explain how the characters remain the same people after death is to suppose that their actual bodies are transported to the afterlife. ● Since Chidi knows all the moral theories but can never decide what to do, it must follow that there is something missing in all these theories. ● The show depicts an afterlife which is bureaucratic, therefore unchangeable, therefore deeply unjust. ● Eleanor acts on instinct, without thinking, whereas Chidi tries to think everything through and never gets around to acting; together these two characters can truly act morally. ● The Good Place shows us that authenticity means living for others. ● The Good Place is based on Sartre’s play No Exit, with its famous line “Hell is other people,” but in fact both No Exit and The Good Place inform us that human relationships can redeem us. ● In The Good Place, everything the humans do is impermanent since it can be rebooted, so humans cannot accomplish anything good. ● Kant’s moral precepts are supposed to be universal, but The Good Place shows us it can be right to lie to demons. ● The show raises the question whether we can ever be good except by being part of a virtuous community.
'Travel is the departure from ones little pond. It is the bold renouncement of the petty comforts that hold us prisoner. It is a movement away from the known towards the unknown and unimaginable. Travel is expansion, widening, opening-up...''
Now a new series on Peacock with Rainn Wilson, THE GEOGRAPHY OF BLISS is part travel memoir, part humor, and part twisted self-help guide that takes the viewer across the globe to investigate not what happiness is, but WHERE it is. Are people in Switzerland happier because it is the most democratic country in the world? Do citizens of Qatar, awash in petrodollars, find joy in all that cash? Is the King of Bhutan a visionary for his initiative to calculate Gross National Happiness? Why is Asheville, North Carolina so damn happy? In a unique mix of travel, psychology, science and humor, Eric Weiner answers those questions and many others, offering travelers of all moods some interesting new ideas for sunnier destinations and dispositions.
Landscape and Travelling East and West: A Philosophical Journey by Hans-Georg Moeller,Andrew K. Whitehead Pdf
Philosophical reflections on journeys and crossings, homes and habitats, have appeared in all major East Asian and Western philosophies. Landscape and travelling first emerged as a key issue in ancient Chinese philosophy, quickly becoming a core concern of Daoism and Confucianism. Yet despite the eminence of such reflections, Landscape and Travelling East and West: A Philosophical Journey is the first academic study to explore these philosophical themes in detail. Individual case studies from esteemed experts consider how philosophical thought about places and journeys have inspired and shaped major intellectual and cultural traditions; how such notions concretely manifested themselves in Chinese art, particularly in the genres of landscape painting and garden architecture. The studies present a philosophical dialogue between Confucianism and Daoism on issues of social space and belonging and include discussion on travel and landscape in Buddhism as well as Japanese and Tibetan contexts. Approaching the topic from an inter-cultural perspectives, particularly East Asian philosophies, and using these to enrich contemporary reflections on space, the environment, and traversing, this unique collection adds an important voice to present philosophical, political, and cultural discourses.
Philosophy in an African Place by Bruce B. Janz Pdf
Over the past few decades, there has been much effort put forth by philosophers to answer the question, "Is there an African philosophy?" Bruce B. Janz boldly changes this central question to "What is it to do philosophy in this (African) place?" in Philosophy in an African Place. Janz argues that African philosophy has spent a lot of time trying to define what African philosophy is, and in doing so has ironically been unable to properly conceptualize African lived experience. He goes on to claim that such conceptualization can only occur when the central question is changed from the spatial to a new, platial one. Philosophy in an African Place both opens up new questions within the field, and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attending to difference. This innovative new approach to African philosophy will be useful not only to African and African-American philosophers, but also to scholars interested in any cultural, intercultural, or national philosophical projects.
The Good European by David Farrell Krell,Donald L. Bates Pdf
Bringing to bear their own individual talents and training in philosophy and photography, the authors explore for the first time--and with uncommon insight--Nietzsche's aesthetic world. Krell's masterful translations of the thinker's most evocative writings on his work sites merge seamlessly with Bates's penetrating photographic essays. 240 photos, 65 in color.
This “passionate affirmation of the simple life” explores how walking has influenced history’s greatest thinkers—from Henry David Thoreau and John Muir to Gandhi and Nietzsche (Observer) “It is only ideas gained from walking that have any worth.” —Nietzsche In this French bestseller, leading thinker and philosopher Frédéric Gros charts the many different ways we get from A to B—the pilgrimage, the promenade, the protest march, the nature ramble—and reveals what they say about us. Gros draws attention to other thinkers who also saw walking as something central to their practice. On his travels he ponders Thoreau’s eager seclusion in Walden Woods; the reason Rimbaud walked in a fury, while Nerval rambled to cure his melancholy. He shows us how Rousseau walked in order to think, while Nietzsche wandered the mountainside to write. In contrast, Kant marched through his hometown every day, exactly at the same hour, to escape the compulsion of thought. Brilliant and erudite, A Philosophy of Walking is an entertaining and insightful manifesto for putting one foot in front of the other.
Tourism and Culture in Philosophical Perspective by Marie-Élise Zovko,John Dillon Pdf
This book offers a philosophical approach to tourism as a permanent factor in the lifestyle, economy, and culture of the contemporary global community. Travel to well-known destinations and pursuit of an ever-increasing range of leisure activities are an aspiration of most humans today. Those not themselves engaged in tourist activities are quite often involved in providing the goods and services which make tourism possible. Yet the ill effects of mass tourism and overtourism on sensitive ecosystems, resources, and community life have begun to outweigh economic gains, threatening to destroy destinations, cultural heritage, and livelihoods. The editors and contributors of this collection reflect on the nature and meaning of tourism, its history, elements, and forms, the roles of tourist and host, the limits of hospitality, tendencies to excess and the reasons why we engage in such forms of behaviour, and the place of tourism in human culture as a whole. By shedding light on these questions, more efficacious solutions to the urgent problems raised by the practice of tourism can be found. This work is a must-read for scholars, teachers, and students engaged in study and research on philosophy of culture, philosophical anthropology, tourist and destination management, human factors engineering, and sustainability.
Philosophy and Geography III by Andrew Light,Jonathan M. Smith Pdf
Places are today subject to contrary tendencies. They lose some functions, which may scale up to fewer more centralized places, or down to numerous more dispersed places, and they gain other functions, which are scaling up and down from other places. This prompts premature prophecies of the abolition of space and the obsolescence of place. At the same time, a growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and understand places, whether as accidents, instruments, or fields of care.