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Plant Myths and Traditions in India by Shakti M. Gupta Pdf
Third revised and enlarged edition, incl. 28 b&w ills. - Trees and plants play an important part in the myths and customs of India. Many are considered holy, often for reasons that are lost in the mists of antiquity - they are associated with gods, planets, months, etc...
Plants personify the divine— The Rig Veda (X.97) Trees and plants have long been held sacred to communities the world over. In India, we have a whole variety of flora that feature in our myths, our epics, our rituals, our worship and our daily life. There is the pipal, under which the Buddha meditated on the path to enlightenment; the banyan, in whose branches hide spirits; the ashoka, in a grove of which Sita sheltered when she was Ravana’s prisoner; the tulsi, without which no Hindu house is considered complete; the bilva, with whose leaves it is possible to inadvertently worship Shiva. Before temples were constructed, trees were open-air shrines sheltering the deity, and many were symbolic of the Buddha himself. Sacred Plants of India systematically lays out the sociocultural roots of the various plants found in the Indian subcontinent, while also asserting their ecological importance to our survival. Informative, thought-provoking and meticulously researched, this book draws on mythology and botany and the ancient religious traditions of India to assemble a detailed and fascinating account of India’s flora.
The subject of this book is ritual behaviour, in particular of groups with a distinctive religious, ethnic or other identity which use rituals to pursue strategic ends ad intra and ad extra. Five essays offer theoretical perspectives on ritual in plural and pluralist societies, on similarity and demarcation, on the negative case of the Australian Aboriginals, on Brazilian religious pluralism, and on Ghanaian churches in the Netherlands. Three essays describe the ritualization of the encounter, or confrontation, between religions in India (between Buddhists and Hindus, and between Hindus and Muslims), and in Yemen between Muslims and Jews. Four essays study the responses to internal religious plurality, in early Israel, on Java, in Indonesia, and in Spain and North Africa. One essay explores responses to external religious plurality. In the epilogue, the social nature of pluralism and identity is highlighted.
Plants of Life, Plants of Death by Frederick J. Simoons Pdf
This study examines plants associated with ritual purity, fertility, prosperity and life, and plants associated with ritual impurity, sickness, ill fate and death. It provides detail from history, ethnography, religious studies, classics, folklore, ethnobotany and medicine.
Sacred Plants of India by Krishna Nanditha,M. Amirthalingam Pdf
Plants personify the divine- The Rig Veda (X.97) Trees and plants have long been held sacred to communities the world over. In India, we have a whole variety of flora that feature in our myths, our epics, our rituals, our worship and our daily life. There is the pipal, under which the Buddha meditated on the path to enlightenment; the banyan, in whose branches hide spirits; the ashoka, in a grove of which Sita sheltered when she was Ravana's prisoner; the tulsi, without which no Hindu house is considered complete; the bilva, with whose leaves it is possible to inadvertently worship Shiva. Before temples were constructed, trees were open-air shrines sheltering the deity, and many were symbolic of the Buddha himself. Sacred Plants of India systematically lays out the sociocultural roots of the various plants found in the Indian subcontinent, while also asserting their ecological importance to our survival. Informative, thought-provoking and meticulously researched, this book draws on mythology and botany and the ancient religious traditions of India to assemble a detailed and fascinating account of India's flora.
People Trees is about religious conceptions of trees within the cultural world of tree worship at the tree shrines of northern India. Sacred trees have been worshiped for millennia in India, and today tree worship continues there in abundance among all segments of society. In the past, tree worship was regarded by many Western anthropologists and scholars of religion as a prime example of childish animism or primitive religion. More recently, this aspect of world religious cultures is almost completely ignored in the theoretical concerns of the day. Incorporating ethnographic fieldwork and texts never before translated into English, David Haberman reevaluates concepts such as animism, anthropomorphism, and personhood in the context of the worship of the pipal, a tree of mighty and ambiguous power; the neem, an embodied form of a goddess whose presence is enhanced with colorful ornamentation and a facemask appended to its trunk; and the banyan, a tree noted for its association with longevity and immortality. Along with detailed descriptions of a wide range of tree worship rituals, here is a spirited exploration of the practical consequences, perceptual possibilities, and implicit environmental ethics suggested by Indian notions about sacred trees.
A Cultural History of Plants in the Modern Era by Stephen Forbes Pdf
A Cultural History of Plants in the Modern Era covers the period from 1920 to today - a time when population growth, industrialization, global trade, and consumerism have fundamentally reshaped our relationship with plants. Advances in agriculture, science, and technology have revolutionised the ways we feed ourselves, whilst urbanization and industrial processing have reduced our direct connection with living plants. At the same time, our understanding of both ecology and conservation have greatly increased and our appreciation of the meanings and aesthetics of plants continue to suffuse art and everyday culture. The modern era has witnessed a revolution in both the valuation and the destruction of the natural world - more than ever before, we understand that the vitality of our relationship with plants will shape our future. The 6 volume set of the Cultural History of Plants presents the first comprehensive history of the uses and meanings of plants from prehistory to today. The themes covered in each volume are plants as staple foods; plants as luxury foods; trade and exploration; plant technology and science; plants and medicine; plants in culture; plants as natural ornaments; the representation of plants. Stephen Forbes is an independent scholar and writer, based in Australia. Volume 6 in the Cultural History of Plants set. General Editors: Annette Giesecke, University of Delaware, USA, and David Mabberley, University of Oxford, UK.
This book examines, for the first time, those threads in Indian thought that present a prolife view of plants. Using texts from Vedic, Hindu, Jain, and Buddhist traditions, the author argues that there is strong support in early materials that plants are thought to be alive, to be sentient (and have the one sense of touch), to feel pleasure and pain, to have an interior consciousness, and to be bearers of karma. Moreover, while plants are traditionally thought to be of tamasic quality with their immobility and dullness, they are sometimes described as sattvic, with their calmness, even mindedness, and service to others. In fact, the author argues, plants are frequently used to provide a model for the practiced ascetic-in that they bend but don't break with the wind, aren't distracted when buzzed by a mosquito, and flourish in their steadfastness. Given the theoretical discussion of plants within the range of sentient being, the book then focus on the intimate life humans have with plants. Texts devoted to botany, medicine, law, art, literature, and religion, for example, depict human conversation with trees, humans marrying trees, and humans delineating their responsibilities for the well being of plants in the greatest detail. Most difficult is the problem of eating, and in that ahimsa or non-violence towards plants would be the ideal in the extreme, vegetarianism shows up the compromise that is made once plants are brought into the sentient realm. Finally, the author explores the founding premises of several current environmental leaders and movements in India that focus on plants - e.g., tree protection, tree planting, seed saving, biodiversity - to examine whether contemporary plant-oriented ecological activism in India reflects older, traditional ideas about plants. Asking whether new Hindu, Jain, or Buddhist movements reflect respective older ideas, the author finds that contemporary Indian practices remain, on the whole, authentic reflections of their older roots.
Author : Walter H. Lewis,Memory P. F. Elvin-Lewis Publisher : John Wiley & Sons Page : 836 pages File Size : 49,9 Mb Release : 2003-09-04 Category : Medical ISBN : 0471628824
Medical Botany by Walter H. Lewis,Memory P. F. Elvin-Lewis Pdf
Organized by body system and ailment makes it easy to locate appropriate therapies. Includes background on the physiology of major systems and ailments so readers can understand how and why a pharmaceutical, botanical, or dietary supplement works. Broad coverage includes green plants, fungi, and microorganisms. Includes extensive references and citations from both conventional and complimentary-alternative medical systems when natural products or their derivatives are involved.
Indian Architectural Theory by Vibhuti Chakrabarti Pdf
In this ground-breaking study the traditional Indian science of architecture and house-building, Vastu Vidya, is explored in terms of its secular uses, at the levels of both theory and contemporary practice. Vastu Vidya is treated as constituting a coherent and complete architectural programme, still of great relevance today. Chakrabarti draws on an impressive amount of textual material, much of it only available in Sanskrit, and presents several extremely valuable illustrations in support of the theories expounded. Each chapter deals with one architectural aspect, and chapters are divided into three sections. For each aspect, the first section explains the prescriptions of the traditional texts; the second section deals with the rather arbitrary use of that aspect by contemporary Indian architects trained in the western manner but striving to relate to Indian roots; while the last section in each chapter explores the selected use of that particular aspect by contemporary Vastu pundits, with their disregard for architectural idiom
