Political Modernization In Atatürk S Turkey And The Shah S Iran And The Struggle For Meaning
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Political modernization in Atatürk's Turkey and the Shah's Iran and the struggle for meaning by Ethan Evans Pdf
Humans desire meaning in life, and achieve it by satiating their thymos. This is the part of the mind which desires pride, whereas the rational part of the soul desires reasoned thoughts, while the survival part of the soul desires food, water, and necessities. Furthermore, humans desire to show their lives have meaning in front of others, or seek recognition. They do this by risking their lives or livelihoods for the sake of satisfying their thymos. The shah of Iran and Mustafa Kemal Ataturk tried to modernize their countries during the 19th Century. The shah was deposed in a revolution while Ataturk died as president and has left a lasting impression on Turkish life and government. The shah attempted to introduce reforms all at once, while Ataturk introduced them incrementally over time. The differences in their approaches determined how Iranians or Turks changed their identities, and their thymos, due to modernization, and how strongly they opposed it.
Men of Order by Touraj Atabaki,Erik J. Zürcher Pdf
Nationalism, nation-building and 'defensive modernisation' were the main themes of the 'cultural revolution' underpinning the totalitarian and secular regimes of Ataturk and Reza Shah which replaced the traditional Qajar state of Iran and the long-declining Ottoman Empire. The authors trace the emergence of Ataturk and Reza Shah through the constitutional revolutions in Iran and the Ottoman Empire and the introduction of European social models, the establishment of dictatorship and of secularist reforms resulting in both cases in totalitarian, nationalist, and quasi-westernised states, and the personality cult of the leader. The legacy of both was a chasm between the elite and the masses and provided the seeding of an Islamic mass-movement.
"In the 1920s Turkey and Iran faced political upheaval as both states attempted to find their routes to modernity. This is the first study to observe the practice of modernization in Turkey and Iran not only from above, by examining the measures adopted by the political regimes of the late Ottomans, Atatürk and Reza Shah, but also from below, exploring how different social levels contributed to the drive for modernity. It is a full and thorough analysis of how these societies reacted to reform and change. The efforts of nineteenth-century and early-twentieth-century reformers did not protect either country from the challenges of the separatism of minorities or from occupation by European powers. The setback that the Iranian Constitutional Movement suffered in the years before the outbreak of the First World War; the political disintegration and partial occupation of Persia during the war; the traumatic loss of the European provinces of the Ottoman Empire in the Balkan War and its subsequent defeat in World War I; the threat of imminent disintegration after the war - all of these represented enormous problems for the order of these two countries. The middle classes and the intelligentsia of each state felt they had no other option than to look for a man of order who would modernize their nations and societies and install centralized, powerful government capable of solving each country's growing problems of underdevelopment, while at the same time safeguarding each nation's unity and sovereignty. The practice of authoritarian modernization in post-World War I Turkey and Iran resulted from the perceived failure of earlier attempts to introduce modernization both from below as well as from above in these two neighbouring countries. The State and the Subaltern offers a fresh perspective on the accommodation and resistance to modernization and the relation between the common people and the state in two Islamic societies during the 19th and early 20th centuries. It is a fascinating exploration of the history of subalterns - the rank and file of society - with specific reference to gender, ethnicity, industrial and non-industrial urban labour, rural labour, unemployment and the impact of immigrant labour."--Bloomsbury Publishing.
Ataturk And The Modernization Of Turkey by Jacob M Landau Pdf
Mustafa Kemal Atatürk, who founded the Republic of Turkey sixty years ago, dedicated himself to westernizing the Turkish state and its society and culture. In this first attempt to evaluate Ataturk's overall contribution to the modernization of Turkey, an international group of scholars examine a broad range of subjects, including the Kemalist
In the 1920s Turkey and Iran faced political upheaval as both states attempted to find their routes to modernity. This is the first study to observe the practice of modernization in Turkey and Iran not only from above, by examining the measures adopted by the political regimes of the late Ottomans, Ataturk and Reza Shah, but also from below, exploring how different social levels contributed to the drive for modernity. It is a full and thorough analysis of how these societies reacted to reform and change. "The State and the Subaltern" offers a fresh perspective on the accommodation and resistance to modernization and the relation between the common people and the state in two Islamic societies during the 19th and early 20th centuries. It is a fascinating exploration of the history of subalterns - the rank and file of society - with specific reference to gender, ethnicity, industrial and non-industrial urban labour, rural labour, unemployment and the impact of immigrant labour.
The Role of Mustafa Kemal Ataturk in the Recent History of Turkey by Nadiia Kudriashova Pdf
Essay from the year 2017 in the subject History - Miscellaneous, , language: English, abstract: The defeat of Germany, on the side of which the Ottoman Empire fought, in the First World War, the military setbacks, and discontent in the country, and, finally, the surrender of Turkey in October 1918 put an end to the power of the Young Turks, who defended the integrity of the empire. The Allies annexed all of its external possessions. The question arose what post-war Turkey should be. In these difficult days, the Turkish people, led by new leaders, whose main goal was the independence of all Turkey, took over the decision of the issue. On the wave of national-patriotic upsurge in April 1920, in Ankara, a new Majlis was elected - the Grand National Assembly of Turkey. The chairman of the Assembly was Mustafa Kemal Pasha (known as Ataturk), who proclaimed the new body the only legitimate authority in Turkey. The problem of the role of Kemal Ataturk in the recent history of Turkey has long attracted the attention of orientalists by its relevance, complexity, and versatility. However, it is especially noteworthy that, at a critical stage in the development of the Turkish state, Kemal Ataturk found the strength, courage, and talent to re-evaluate the role of his country in the world history, lead the struggle for national liberation and independent development of Turkey. Thanks to this, Ataturk eliminated the caliphate, was the first among the Turks who turn views towards civilizational Europe, and, taking advantage of the fact that the country is fighting for national liberation, ended the Sharia, the sultanate, and the caliphate, intensified the policy of Westernization, managed to convince the Turks that the secular nature of the state with a careful attitude to the traditions of Islam is the guarantee of the country's further well-being. He is regarded as a person who sought to turn Turkey to Western culture. Thanks to him, Turkey has become the only Islamic country that has embarked on the path of democratic development and acceptance of the values of Western civilization.
Atatürk, Founder of a Modern State by Ali Kazancigil,Ergun Özbudun Pdf
The principles of Kemalism, E.Z. Karal; the Ottoman-Turkish state and Kemalism, A. Kazancigi; Ataturk as an institution-builder, D.A. Rustow; the nature of the Kemalist political regime, E. Ozbudun; Kemalism and world peace, V.I. Danilov; the Kemalist revolution in comparative perspective, S.N. Eisenstadt; the political economy of Kemalism, F. Ahmed; Kemalist economic policies and Etatism, K. Boratav; religion and secularism in Turkey; the modernization of Japan and Turkey, T. Hayashi.
Author : Lewis Victor Thomas,Richard Nelson Frye Publisher : Cambridge, Harvard U. P Page : 314 pages File Size : 49,5 Mb Release : 1951 Category : Business & Economics ISBN : UCAL:B3648683
The United States and Turkey and Iran by Lewis Victor Thomas,Richard Nelson Frye Pdf
This book is a brief introduction to everything about Turkey and Iran, from geography to socioeconomic classes to the arts. Some material that is covered for one nation is not included for the other. Appendices contain more suggested reading and some primary source diplomatic documents, like Turkey's Constitution and the Anglo-American-Soviet Declaration Concerning Iran, Teheran, December 1, 1943.
The Iranian Revolution by Charles River Charles River Editors Pdf
*Includes pictures *Profiles Ayatollah Khomeini and his ideology and leadership before, during, and after the Revolution *Highlights the causes, key events, and effects of the Revolution *Includes footnotes and a bibliography for further reading The Iranian Revolution of 1979 has been described as an epochal event, called the peak of 20th century Islamic revivalism and revitalization, and analyzed as the one key incident that continues to impact politics across Iran, the Middle East, and the even the world as a whole. As a phenomenon that led to the creation of the first modern Islamic Republic in the world, the revolution marked the victory of Islam over secular politics, and Iran quickly became the aspiring model for Islamic fundamentalists and revivalists across the globe, regardless of nationality, culture, or religious sect. When Ayatollah Khomeini was declared ruler in December 1979 and the judicial system originally modeled on that of the West was swiftly replaced by one purely based on Islamic law, much of the world was in shock that such a religiously driven revolution could succeed so quickly, especially when it had such sweeping consequences beyond the realm of religion. Revolutions are nothing new, but most revolutions, especially those in the West, have tended to remain secular. Even when religious ideology and themes were present, as in the English Civil War of the 1640s, these were not dominant driving forces behind the revolution, nor were they a significant factor in its immediate results. Even outside the West, this has mostly proven to be true; the nationalist revolution and war for independence in Turkey, led by Mustafa Kemal Ataturk, was a battle for separation of church and state that called for democratic principles of equality, and the result was the formation of a modern and secular Turkey. However, the revolution that swept across Iran proved to be starkly different from past revolutions of the world. Its most influential leaders came from the orthodox clergy, and its most pronounced important goals were the ouster of the monarch, who was deemed anti-Islam and blasphemous, and the complete return of Iranian government and society to fundamental Islamic principles. As one of the leading scholars on Iran, Nikki R. Keddie, wrote, this revolution was "aberrant," refusing to fit into the theoretical and academic ideas of what modern revolutions should be like. Yet, there is no doubt that the Iranian Revolution ultimately led to a complete overhaul and restructuring of the age-old political, economic, social, religious, and ideological orders in Iran. Former Iranian Finance Minister Jahangir Amuzegar put it aptly, "The historical oddity, if not uniqueness, of the Iranian revolution can be seen in its four salient features: its unforeseen rapid rise; its wide base of urban support; its vague ideological character; and, above all, its ultimate singular objective, to oust the Shah." Furthermore, while the focus of the revolution was primarily about Islam, the revolution was also colored by disdain for the West, distaste for autocracy, and a yearning for religious and cultural identity. Though these are features of many other revolutions, the Iranian one was particularly unprecedented in the suddenness and rapidity of its occurrence, as well as the sheer amount of mass popular support it gained. Much of the world, including the U.S. and its Western allies, were initially caught off guard by the sudden occurrence and unanticipated strength of the revolution. The Islamic Revolution That Reshaped the Middle East explores the events leading up to the Iranian Revolution, as well as the political, economic, social, and religious characteristics of Iran before 1979. It also looks at the revolution and the lasting influence it has had both domestically and globally.
The Communication of Leadership by Jonathan Charteris-Black Pdf
Unique in terms of approach and content, this book takes a linguistic analysis of political leadership to see if, how and why metaphors are used for oratorical and rhetorical purposes.
Encyclopedia of the Developing World by Thomas M. Leonard Pdf
A RUSA 2007 Outstanding Reference Title The Encyclopedia of the Developing World is a comprehensive work on the historical and current status of developing countries. Containing more than 750 entries, the Encyclopedia encompasses primarily the years since 1945 and defines development broadly, addressing not only economics but also civil society and social progress. Entries cover the most important theories and measurements of development; relate historical events, movements, and concepts to development both internationally and regionally where applicable; examine the contributions of the most important persons and organizations; and detail the progress made within geographic regions and by individual countries.
Interpreting the Middle East by David Sorenson Pdf
Contemporary approaches to comparative studies of the Middle East increasingly recognize how globalization and regional mass communication have blurred differences across countries. Populations travel across national borders and compare narratives about political change, economic futures, and the role of the outside world in shaping their lives. Organized by five principal themes of a regional overview, politics, economic development, social context, and international issues, Interpreting the Middle East provides a vibrant introduction to the Middle East that is compatible with this regionalist perspective. Invited authorities contribute insightful and accessible original discussions of central headline-fresh issues such as the aftermath of the Iraq war, Iran's regional ambitions, developments in the Israeli'Palestinian conflict, and the global politics of Middle East oil, gender, and religion. Section introductions by the editor integrate the contributions, and suggested readings, a glossary, and a biographical list of key persons provide helpful guidance for readers.
