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Popular Religion and Shamanism by Xisha Ma,Huiying Meng Pdf
Popular Religion and Shamanism addresses two areas of religion within Chinese society; the lay teachings that Chinese scholars term folk or “popular” religion, and shamanism. Each area represents a distinct tradition of scholarship, and the book is therefore split into two parts. Part I: Popular Religion discusses the evolution of organized lay movements over an arc of ten centuries. Its eight chapters focus on three key points: the arrival and integration of new ideas before the Song dynasty, the coalescence of an intellectual and scriptural tradition during the Ming, and the efflorescence of new organizations during the late Qing. Part II: Shamanism reflects the revived interest of scholars in traditional beliefs and culture that reemerged with the “open” policy in China that occurred in the 1970s. Two of the essays included in this section address shamanism in northeast China where the traditions played an important role in the cultures of the Manchu, Mongol, Sibe, Daur, Oroqen, Evenki, and Hezhen. The other essay discusses divination rites in a local culture of southwest China.
Shamans, Nostalgias, and the IMF by Laurel Kendall Pdf
Thirty years ago, anthropologist Laurel Kendall did intensive fieldwork among South Korea’s (mostly female) shamans and their clients as a reflection of village women’s lives. In the intervening decades, South Korea experienced an unprecedented economic, social, political, and material transformation and Korean villages all but disappeared. And the shamans? Kendall attests that they not only persist but are very much a part of South Korean modernity. This enlightening and entertaining study of contemporary Korean shamanism makes the case for the dynamism of popular religious practice, the creativity of those we call shamans, and the necessity of writing about them in the present tense. Shamans thrive in South Korea’s high-rise cities, working with clients who are largely middle class and technologically sophisticated. Emphasizing the shaman’s work as open and mutable, Kendall describes how gods and ancestors articulate the changing concerns of clients and how the ritual fame of these transactions has itself been transformed by urban sprawl, private cars, and zealous Christian proselytizing. For most of the last century Korean shamans were reviled as practitioners of antimodern superstition; today they are nostalgically celebrated icons of a vanished rural world. Such superstition and tradition occupy flip sides of modernity’s coin—the one by confuting, the other by obscuring, the beating heart of shamanic practice. Kendall offers a lively account of shamans, who once ministered to the domestic crises of farmers, as they address the anxieties of entrepreneurs whose dreams of wealth are matched by their omnipresent fears of ruin. Money and access to foreign goods provoke moral dilemmas about getting and spending; shamanic rituals express these through the longings of the dead and the playful antics of greedy gods, some of whom have acquired a taste for imported whiskey. No other book-length study captures the tension between contemporary South Korean life and the contemporary South Korean shamans’ work. Kendall’s familiarity with the country and long association with her subjects permit nuanced comparisons between a 1970s "then" and recent encounters—some with the same shamans and clients—as South Korea moved through the 1990s, endured the Asian Financial Crisis, and entered the new millennium. She approaches her subject through multiple anthropological lenses such that readers interested in religion, ritual performance, healing, gender, landscape, material culture, modernity, and consumption will find much of interest here.
International Association for the History of Religions
Author : International Association for the History of Religions Publisher : Unknown Page : 244 pages File Size : 47,5 Mb Release : 1992 Category : Arctic peoples ISBN : UOM:39015033094825
Proposing a new theoretical framework, this book explores Shamanism’s links with violence from a global perspective. Contributors, renowned anthropologists and authorities in the field, draw on their research in Mongolia, China, Korea, Malaysia, Nepal, India, Siberia, America, Papua New Guinea, Taiwan to investigate how indigenous shamanic cultures dealt, and are still dealing with, varying degrees of internal and external violence. During ceremonies shamans act like hunters and warriors, dealing with many states related to violence, such as collective and individual suffering, attack, conflict and antagonism. Indigenous religious complexes are often called to respond to direct and indirect competition with more established cultural and religious traditions which undermine the sociocultural structure, the sense of identity and the state of well-being of many indigenous groups. This book explores a more sensitive vision of shamanism, closer to the emic views of many indigenous groups.
"Shamanism is one of the most archaic expressions of humankind's religious quest. It has been a natural focus of anthropological research and studies in comparative religion. This volume is a collection of Juha Pentikäinen's writings on shamanism. Shamanism and Culture differs from other books about this exciting phenomenon. It takes a more holistic and comprehensive approach towards shamanistic research based upon Professor Pentikäinen's field work in shamanistic cultures and societies."--Back cover.
Kehoe (anthropology, U. of Wisconsin-Milwaukee) seeks to inoculate her students against the mushy thinking she finds concerning shamans and shamanism. She traces the misinformation to a sensational mid-20th-century French tome by which expatriate Romanian Mircea Eliade hoped to acquire a reputation and a place in a European or American university. (He succeeded.) Annotation copyrighted by Book News, Inc., Portland, OR
Shamanism [2 volumes] by Mariko Namba Walter,Eva Jane Neumann Fridman Pdf
A guide to worldwide shamanism and shamanistic practices, emphasizing historical and current cultural adaptations. This two-volume reference is the first international survey of shamanistic beliefs from prehistory to the present day. In nearly 200 detailed, readable entries, leading ethnographers, psychologists, archaeologists, historians, and scholars of religion and folk literature explain the general principles of shamanism as well as the details of widely varied practices. What is it like to be a shaman? Entries describe, region by region, the traits, such as sicknesses and dreams, that mark a person as a shaman, as well as the training undertaken by initiates. They detail the costumes, music, rituals, artifacts, and drugs that shamans use to achieve altered states of consciousness, communicate with spirits, travel in the spirit world, and retrieve souls. Unlike most Western books on shamanism, which focus narrowly on the individual's experience of healing and trance, Shamanism also examines the function of shamanism in society from social, political, and historical perspectives and identifies the ancient, continuous thread that connects shamanistic beliefs and rituals across cultures and millennia.
Popular Religion and Shamanism by Xisha MA,Huiying MENG Pdf
Popular Religion and Shamanism addresses two areas of religion within Chinese society; the lay teachings that Chinese scholars term folk or “popular” religion, and shamanism. Each area represents a distinct tradition of scholarship, and the book is therefore split into two parts. Part I: Popular Religion discusses the evolution of organized lay movements over an arc of ten centuries. Its eight chapters focus on three key points: the arrival and integration of new ideas before the Song dynasty, the coalescence of an intellectual and scriptural tradition during the Ming, and the efflorescence of new organizations during the late Qing.
Mircea Eliade descibed shamanism as the primal religion of humanity, the 'archaic technique of ecstasy'. The books of best-selling author Carlos Castaneda made it part of popular culture. Since the 1960s shamanism has continued to attract the attention of scholars, artists, writers and the general public. The most intriguing aspect of this religion is the ability of shamans to enter into contact with spirits on behalf of their communities. The first eighteenth-century explorers of Siberia dubbed shamanism a blatant fraud. Later, academic observers stamped it as 'neurotic delusion'. In the 1960s shamans were recast as 'wounded healers', who sacrifice their lives for the spiritual well being of their communities. Many current writers and scholars treat shamanism as ancient wisdom that has much to teach us about true spirituality. This anthology tells the story of shamanism in Eurasia, North and South America, Africa and Australia. It brings together for the first time fifty-six articles and book excerpts by anthropologists, psychologists, religious scholars and historians, illustrating the variety of views on this subject.
With their ability to enter trances, to change into the bodies of other creatures, and to fly through the northern skies, shamans are the subject of both popular and scholarly fascination. In Shamans: Siberian Spirituality and the Western Imagination Ronald Hutton looks at what is really known about both the shamans of Siberia and about others spread throughout the world. He traces the growth of knowledge of shamans in Imperial and Stalinist Russia, descibes local variations and different types of shamanism, and explores more recent western influences on its history and modern practice. This is a challenging book by one of the world's leading authorities on Paganism.
Shamanism is one of the earliest and farthest-reaching magical and religious traditions, vestiges of which still underlie the major religious faiths of the modern world. The function of the shaman is to show his or her people the unseen powers behind the mere appearances of nature, as experienced through intuition, in trance states, or during ecstatic mystical visions. Shamans possess healing powers, communicate with the dead and the world beyond, and influence the weather and movements of hunting animals. The psychological exaltation of shamanism trance states is similar to the ecstasies of Yogis, Christian mystics and dervishes. Shamanism: An Introduction traces the development of shamanism in its many fascinating global manifestations. Looking at shamanic practices from Siberia to China and beyond, it provides an accessible guide to one of the world's most ancient, notorious and frequently misrepresented spiritual traditions. Placing special emphasis on the climate, geographic and cultural pressures under which shanic customs arose and continue to be observed, Margaret Stutley summarizes and clearly explains the logic of a faith whose fantastical elements hold a special place in popular imagination.
Shamanism and Northern Ecology by Juha Pentikäinen Pdf
The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Shamans throughout much of Asia are regarded as having the power to control and coerce spirits. Many Asians today still turn to shamans to communicate with the world of the dead, heal the sick, and explain enigmatic events. To understand Asian religions, therefore, a knowledge of shamanism is essential. Shamans in Asia provides an introduction to the study of shamans and six ethnographic studies, each of which describes and analyses the lives and activities of shamans in five different regions: Siberia, China, Korea, and the Ryukyu islands of southern Japan, Bangladesh and Pakistan. The essays show what type of people become shamans, what social roles they play, and how shamans actively draw from the worldviews of the communities in which they operate. As the first book in English to provide in-depth accounts of shamans from different regions of Asia, it allows students and scholars to view the diversity and similarities of shamans and their religions. Those interested in spiritual specialists, the anthropological study of religion, and local religions in Asia will be intrigued, if not entranced, by Shamans in Asia.
Author : Jung Y. Lee Publisher : Walter de Gruyter GmbH & Co KG Page : 268 pages File Size : 50,9 Mb Release : 2018-02-19 Category : Religion ISBN : 9783110811377
The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.