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Practical Mysticism (實踐性的神祕主義) by Evelyn Underhill Pdf
In this short work (subtitled "A Little Book For Normal People") Evelyn Underhill, one of the 20th Century's leading scholars of Christian Mysticism, seeks "to put the view of the universe and man's place in it which is common to all mystics in plain and untechnical language; and to suggest the practical conditions under which ordinary persons may participate in their experience."
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity." In the following paragraph, Underhill defines the meaning of the phrase "Practical Mysticism" Therefore it is to a practical mysticism that the practical man is here invited: to a training of his latent faculties, a bracing and brightening of his languid consciousness, an emancipation from the fetters of appearance, a turning of his attention to new levels of the world. Thus he may become aware of the universe that the spiritual artist is always trying to disclose to the race. This amount of mystical perception-this 'ordinary contemplation', as the specialist call it, -is possible to all men: without it, they are not wholly alive. Source Wikipedia
Practical Mysticism - A Little Book for Normal People by Evelyn Underhill Pdf
Published in the first weeks of the Great War, this volume offers a practical guide to all who desire to enhance their lives by accessing their spiritual powers. Practical Mysticism presents Evelyn Underhill’s theory that the spiritual life is not restricted to people of particular capability or talent, but that everyone possesses the ability to access their spiritual power. First published in 1914, this volume brought hope and peace to people at a time when they needed it most. The contents of this volume features: - What is Mysticism? - The World of Reality - The Preparation of the Mystic Meditation and Recollection - Self-Adjustment Love and Will - The First Form of Contemplation - The Second Form of Contemplation - The Third Form of Contemplation - The Mystical Life
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity.
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activityIn this short work there is an attempt to prove that all humans, even non-religious, have an innate spirituality within them. The chapters understand what is mysticism, the world of reality, the preparation of mysticism, meditation and memory, and mystical lifePractical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity
Practical Mysticism Illustrated by E Underhill Pdf
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity
Practical Mysticism Illustrated by Evelyn Underhill by Evelyn Underhill Pdf
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity."In the following paragraph, Underhill defines the meaning of the phrase "Practical Mysticism": Therefore it is to a practical mysticism that the practical man is here invited: to a training of his latent faculties, a bracing and brightening of his languid consciousness, an emancipation from the fetters of appearance, a turning of his attention to new levels of the world. Thus he may become aware of the universe that the spiritual artist is always trying to disclose to the rac
Practical Mysticism Illustrated by Evelyn by Evelyn Underhill Pdf
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity." In the following paragraph, Underhill defines the meaning of the phrase "Practical Mysticism": Therefore it is to a practical mysticism that the practical man is here invited: to a training of his latent faculties, a bracing and brightening of his languid consciousness, an emancipation from the fetters of appearance, a turning of his attention to new levels of the world. Thus he may become aware of the universe that the spiritual artist is always trying to disclose to the race. This amount of mystical perception---this 'ordinary contemplation', as the specialist call it, ---is possible to all men: without it, they are not wholly alive. It is a natural human activi
Those who are interested in that special attitude towards the universe which is now loosely called "mystical," find themselves beset by a multitude of persons who are constantly asking--some with real fervour, some with curiosity, and some with disdain--"What is mysticism?" When referred to the writings of the mystics themselves, and to other works in which this question appears to be answered, these people reply that such books are wholly incomprehensible to them. On the other hand, the genuine inquirer will find before long a number of self-appointed apostles who are eager to answer his question in many strange and inconsistent ways, calculated to increase rather than resolve the obscurity of his mind. He will learn that mysticism is a philosophy, an illusion, a kind of religion, a disease; that it means having visions, performing conjuring tricks, leading an idle, dreamy, and selfish life, neglecting one's business, wallowing in vague spiritual emotions, and being "in tune with the infinite." He will discover that it emancipates him from all dogmas--sometimes from all morality--and at the same time that it is very superstitious. One expert tells him that it is simply "Catholic piety," another that Walt Whitman was a typical mystic; a third assures him that all mysticism comes from the East, and supports his statement by an appeal to the mango trick. At the end of a prolonged course of lectures, sermons, tea-parties, and talks with earnest persons, the inquirer is still heard saying--too often in tones of exasperation--"What is mysticism?" I dare not pretend to solve a problem which has provided so much good hunting in the past. It is indeed the object of this little essay to persuade the practical man to the one satisfactory course: that of discovering the answer for himself. Yet perhaps it will give confidence if I confess pears to cover all the ground; or at least, all that part of the ground which is worth covering.
