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In 1587, Abū al-Faz̤l ibn Mubārak – a favourite at the Mughal court and author of the Akbarnāmah – completed his Preface to the Persian translation of the Mahābhārata. This book is the first detailed study of Abū al-Faz̤l's Preface. It offers insights into manuscript practices at the Mughal court, the role a Persian version of the Mahābhārata was meant to play, and the religious interactions that characterised 16th-century India.
Contemplative Studies and Hinduism by Rita D. Sherma,Purushottama Bilimoria Pdf
This book is one of the first wide-ranging academic surveys of the major types and categories of Hindu contemplative praxis. It explores diverse spiritual and religious practices within the Hindu traditions and Indic hermeneutical perspectives to understand the intricate culture of meditative communion and contemplation, devotion, spiritual formation, prayer, ritual, and worship. The volume extends and expands the conceptual reach of the fields of Contemplative Studies and Hindu Studies. The chapters in the volume cover themes in Hindu contemplative experience from various texts and traditions including classical Sāṃkhya and Patañjali Yoga, the Bhāgavata Purāṇa, the role of Sādhana in Advaita Vedānta, Śrīvidyā and the Śrīcakra, the body in Tantra, the semiotics and illocution of Gauḍīya Vaiṣṇava sādhana, mantra in Mīmāṃsā, Vaiṣṇava liturgy, as well as cross-cultural reflections and interreligious comparative contemplative praxis. The volume presents indigenous vocabulary and frameworks to examine categories and concerns particular to the Hindu contemplative traditions. It traces patterns that cut across Hindu traditions and systems and discusses contrasting methods of different theological/philosophical schools evincing a strong plurality in Hindu religious thought and practice. The volume provides intra-religious comparisons that reveal internal complexity, nuances, and a variety of contemplative states and transformative practices that exist under the rubric of Hindu practices of interiority and reflection. With key insights on forms and functions of the contemplative experience along with their theologies and philosophies, the volume suggests new hermeneutical directions that will advance the field of contemplative studies. This book will be useful to scholars and researchers of religious and theological studies, contemplative studies, Hindu studies, consciousness studies, yoga studies, Indian philosophy and religion, sociology of religion, philosophy of religion, comparative religion, and South Asian studies, as well as general readers interested in the topic.
Thus Spake The Divine - Vol. 2 by Ms.Padmaa Thyagarajan Pdf
This is the first Volume in English.This is an adaptation of the renowned Deivattin Kural, which is a compilation of discourses of Kanchi Kamakoti Pithadhipati Sri Chandrashekhrendra Saraswati Mahaswamigal also known as Mahaperiyavaa. The original work was compiled by Ra Ganapathy and for the benifit of English speaking public, an adaptation in English is presented.
A free open access ebook is available upon publication. Learn more at www.luminosoa.org. During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present.
This book is an enquiry into the concept of the 'self', transcending the barriers of 'non-self' and realizing the non-dual Consciousness within and without. This concept is the central theme of Advaita Vedanta. The Drg-drsya-viveka is a short treatise of forty-six Sanskrit verses which analyses the illusory perceptions of names and forms in the states of dreams and waking as well. The commentator gives a scientific explanation of the meaning of Self and Non Self, helping the reader to discriminate and separate the observer (drk) from the observed objects (drsya).
Accomplishing the Accomplished by Anantanand Rambachan Pdf
All major schools of Indian philosophical and religious thought originated and developed with the aim of providing a viable means for the attainment of moksa. This is not to affirm that this end was uniformly conceived in all systems. The point is that Indian philosophy always had a practical or pragmatic end in view, if these terms can be admitted in respect to the quest for moksa. This subservience to the accomplishment of moksa is what makes it difficult to distinguish Indian philosophy from Indian religion. The centrality of the moksa concern is one of the keys to understanding the motivation which prompts Indian philosophy and the nature of argument both within and among the various schools. It is also the interest which influences and lies at the center of this study. This study is undertaken in the general spirit of philosophical inquiry as sadhana. In the specific context of the Advaita Vedanta system with which it is concerned, this study is an exercise in the discipline of manana or rational reflection upon some of its fundamental propositions. This discipline, which is explained more fully in the body of this text, aimed essentially at clarification, evaluation, the removal of doubts, and the assessment of rival views. Various methods were used in achieving these aims, including scriptural exegesis and philosophical argument. It offered the scope for both criticism and creativity, and it is in the tradition of this kind of analysis that this work belongs.
Living Liberation in Hindu Thought by Andrew O. Fort,Patricia Y. Mumme Pdf
This book is about the state of embodied perfection often called enlightenment, self-realization, or liberation. It examines the types, degrees, and stages of liberation that are possible, with and without a body.
"Advaita Vedåanta is one of the best-known schools of Indian philosophy, but much of its history-a history closely interwoven with that of medieval and modern Hinduism-remains surprisingly unexplored. This book focuses on a single remarkable work and its place within that history: The Ocean of Inquiry, a vernacular compendium of Advaita Vedåanta by the North Indian monk Niâscaldåas (ca. 1791 - 1863). Though not well known today, Niâscaldåas's work was once referred to by Vivekananda (himself a key figure in the shaping of modern Hinduism) as the most influential book in India. The present book situates The Ocean of Inquiry as a representative of both a neglected genre (vernacular Vedåanta) and a neglected period (ca. 17th-19th centuries) in the history of Indian philosophy. It argues that the rise of Advaita Vedåanta to a position of prestige began well before the period of British rule in India, and that vernacular texts like The Ocean of Inquiry played an important role in popularizing Vedåantic teachings. It also offers a new appraisal of the period of late Advaita Vedåanta, arguing that it should not be seen as one of barren scholasticism. For thinkers like Niâscaldåas, intellectual "inquiry" (vicåara) was not an academic exercise but a spiritual practice-indeed, it was the central practice on the path to liberation. The book concludes by arguing that without understanding both vernacular Vedåanta and the scholasticism of the period, one cannot fully understand the emergence of modern Hinduism"--
Extracting the Essence of the Sruti by Toṭakācārya Pdf
The Srutisarasamuddharanam (Extracting the Essence of the Sruti) is the major work of Totakacarya who is regarded by tradition as one of the four-principle disciples of Adi Sankara. Composed in Sanskrit, the work consists of one hundred and seventy-nine verses. The aim of these verses is to bring out the essential meaning of the Upanisads. Through an analysis of various Upanisad statements, as well by compatible reasoning, Sri Totaka shows that the Upanisads teach that Brahman is real, the world is mithya and that the essential nature of the jiva is none other than Brahman. The teaching is presented in the form of a dialogue between a student and a guru. Totaka skilfully manages to bring out the main Advaita teachings while maintaining the context of a discussion. These verses are not only valuable for what they teach, but in them we also find an accurate account of the tradition of Advaita as it existed at the time of Sankaracarya himself. Accompanying the Devanagari text of the verses is an English translation of each verse followed by a brief commentary in English to assist in understanding the verses.
Gaudapada was one of the world’s greatest philosophers in seventh-century India. He invokes the mystical symbol ‘AUM’ (pronounced as ‘ohm’) pointing to the three states of consciousness (waking, dreaming and deep sleep) and the nature of reality itself. In the text on which this book is based, he writes that the waker, dreamer and deep-sleeper are like the roles that an actor plays at various times. All three states are the result of ignorance and error. Who we really are is the fourth aspect – the actor himself. If you see or feel a ‘thing’, then that ‘thing’ is not ‘real.’ So the waking world is no more real than the dream. ‘You’ have never been born. Nothing has ever been created. Causality is a myth. Discover your true nature to be Existence-Consciousness, without limitations, undivided and infinite, prior to time and space. Incredible? Read...and be convinced by the irrefutable logic of Gaudapada.
Author : Natalia Isayeva Publisher : State University of New York Press Page : 298 pages File Size : 44,8 Mb Release : 2016-03-22 Category : Religion ISBN : 9781438407623
Shankara and Indian Philosophy by Natalia Isayeva Pdf
According to Advaita-Vedanta, God or Brahman is identical with the inner self (the Atman) of each person, while the rest of the world is nothing but objective illusion (maya). Shankara maintains that there are two primary levels of existence and knowledge: the higher knowledge that is Brahman itself, and the relative, limited knowledge, regarded as the very texture of the universe. Consequently, the task of a human being is to reach the absolute unity and the reality of Brahman—in other words, to reach the innermost self within his or her own being, discarding on the way all temporary characteristics and attributes.
Encyclopedia of Indian Philosophies by Karl H. Potter Pdf
This constitues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the sebsequent volumes, as well as provide a guide to secondary literature for further study of Indian Philosophy. It lists in relative chronological order, Sanskrit and Tamil works. All known editions and translations into European languages are cited; where puplished versions of the text are not known a guide to the location of manuscripts of the work is provided.