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A Pulitzer Prize winner’s “fascinating” account of the political battles that led to the end of the Papal States (Entertainment Weekly). From a National Book Award–nominated author, this absorbing history chronicles the birth of modern Italy and the clandestine politics behind the Vatican’s last stand in the battle between the church and the newly created Italian state. When Italy’s armies seized the Holy City and claimed it for the Italian capital, Pope Pius IX, outraged, retreated to the Vatican and declared himself a prisoner, calling on foreign powers to force the Italians out of Rome. The action set in motion decades of political intrigue that hinged on such fascinating characters as Garibaldi, King Viktor Emmanuel, Napoleon III, and Chancellor Bismarck. Drawing on a wealth of secret documents long buried in the Vatican archives, David I. Kertzer reveals a fascinating story of outrageous accusations, mutual denunciations, and secret dealings that will leave readers hard-pressed to ever think of Italy, or the Vatican, in the same way again. “A rousing tale of clerical skullduggery and topsy-turvy politics, laced with plenty of cross-border intrigue.” —Kirkus Reviews, starred review
Summary of David I. Kertzer's Prisoner of the Vatican by Everest Media, Pdf
Please note: This is a companion version & not the original book. Sample Book Insights: #1 The Pope of Rome, Pius IX, was the head of the Catholic Church. In 1848, he escaped from Rome and went to the Kingdom of Sardinia, where he hoped to establish a new Utopian Republic. #2 In 1858, the Kingdom of Sardinia, led by King Victor Emmanuel II, attempted to conquer most of Italy and remove the Austrians from power. The pope, Pius IX, escaped Rome and went to the Kingdom of Sardinia, where he established a new Utopian Republic. #3 The Pope of Rome, Pius IX, was the head of the Catholic Church. In 1848, he escaped from Rome and went to the Kingdom of Sardinia, where he established a new Utopian Republic. In 1858, the Kingdom of Sardinia, led by King Victor Emmanuel II, attempted to conquer most of Italy and remove the Austrians from power. The pope, Pius IX, escaped Rome and went to the Kingdom of Sardinia, where he established a new Utopian Republic. The Italian state was officially inaugurated in 1862, but many nationalists were unhappy with the king's decision to restore the pope's lands. #4 In 1864, the Italian government agreed to get the French troops out of Rome, and in exchange, they were allowed to annex it. The pope was called to give up his lands, but he insisted on keeping the Holy City.
Pope Pius IX was the longest reigning Pope since Saint Peter. His reign was troubled with many things, including the necessity to flee the Vatican shortly after the Vatican Council close din 1870. He returned only to become the Prisoner of the Vatican, unable to leave the little area that eventually became the Vatican City State. Although this book is written mainly for children,. It is also interesting reading for adults as well.St. Alphonsus writes: “a single bad book will be sufficient to cause the destruction of a monastery.” Pope Pius XII wrote in 1947 at the beatification of Blessed Maria Goretti: “There rises to Our lips the cry of the Saviour: 'Woe to the world because of scandals!' (Matthew 18:7). Woe to those who consciously and deliberately spread corruption-in novels, newspapers, magazines, theaters, films, in a world of immodesty!” We at St. Pius X Press are calling for a crusade of good books. We want to restore 1,000 old Catholic books to the market. We ask for your assistance and prayers. This book is a photographic reprint of the original The original has been inspected and many imperfections in the existing copy have been corrected. At Saint Pius X Press our goal is to remain faithful to the original in both photographic reproductions and in textual reproductions that are reprinted. Photographic reproductions are given a page by page inspection, whereas textual reproductions are proofread to correct any errors in reproduction.
The Pope who Would be King by David I. Kertzer Pdf
Days after the assassination of his prime minister in the middle of Rome in November 1848, Pope Pius IX found himself a virtual prisoner in his own palace. The wave of revolution that had swept through Europe now seemed poised to put an end to the popes' thousand-year reign over the Papal States, if not indeed to the papacy itself. Disguising himself as a simple parish priest, Pius escaped through a back door. Climbing inside the Bavarian ambassador's carriage, he embarked on a journey into a fateful exile.Only two years earlier Pius's election had triggered a wave of optimism across Italy. After the repressive reign of the dour Pope Gregory XVI, Italians saw the youthful, benevolent new pope as the man who would at last bring the Papal States into modern times and help create a new, unified Italian nation. But Pius found himself caught between a desire to please his subjects and a fear--stoked by the cardinals--that heeding the people's pleas would destroy the church. The resulting drama--with a colorful cast of characters, from Louis Napoleon and his rabble-rousing cousin Charles Bonaparte to Garibaldi, Tocqueville, and Metternich--was rife with treachery, tragedy, and international power politics.David Kertzer is one of the world's foremost experts on the history of Italy and the Vatican, and has a rare ability to bring history vividly to life. With a combination of gripping, cinematic storytelling, and keen historical analysis rooted in an unprecedented richness of archival sources, The Pope Who Would Be King sheds fascinating new light on the end of rule by divine right in the west and the emergence of modern Europe.
PULITZER PRIZE WINNER • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY SAN FRANCISCO CHRONICLE From National Book Award finalist David I. Kertzer comes the gripping story of Pope Pius XI’s secret relations with Italian dictator Benito Mussolini. This groundbreaking work, based on seven years of research in the Vatican and Fascist archives, including reports from Mussolini’s spies inside the highest levels of the Church, will forever change our understanding of the Vatican’s role in the rise of Fascism in Europe. The Pope and Mussolini tells the story of two men who came to power in 1922, and together changed the course of twentieth-century history. In most respects, they could not have been more different. One was scholarly and devout, the other thuggish and profane. Yet Pius XI and “Il Duce” had many things in common. They shared a distrust of democracy and a visceral hatred of Communism. Both were prone to sudden fits of temper and were fiercely protective of the prerogatives of their office. (“We have many interests to protect,” the Pope declared, soon after Mussolini seized control of the government in 1922.) Each relied on the other to consolidate his power and achieve his political goals. In a challenge to the conventional history of this period, in which a heroic Church does battle with the Fascist regime, Kertzer shows how Pius XI played a crucial role in making Mussolini’s dictatorship possible and keeping him in power. In exchange for Vatican support, Mussolini restored many of the privileges the Church had lost and gave in to the pope’s demands that the police enforce Catholic morality. Yet in the last years of his life—as the Italian dictator grew ever closer to Hitler—the pontiff’s faith in this treacherous bargain started to waver. With his health failing, he began to lash out at the Duce and threatened to denounce Mussolini’s anti-Semitic racial laws before it was too late. Horrified by the threat to the Church-Fascist alliance, the Vatican’s inner circle, including the future Pope Pius XII, struggled to restrain the headstrong pope from destroying a partnership that had served both the Church and the dictator for many years. The Pope and Mussolini brims with memorable portraits of the men who helped enable the reign of Fascism in Italy: Father Pietro Tacchi Venturi, Pius’s personal emissary to the dictator, a wily anti-Semite known as Mussolini’s Rasputin; Victor Emmanuel III, the king of Italy, an object of widespread derision who lacked the stature—literally and figuratively—to stand up to the domineering Duce; and Cardinal Secretary of State Eugenio Pacelli, whose political skills and ambition made him Mussolini’s most powerful ally inside the Vatican, and positioned him to succeed the pontiff as the controversial Pius XII, whose actions during World War II would be subject for debate for decades to come. With the recent opening of the Vatican archives covering Pius XI’s papacy, the full story of the Pope’s complex relationship with his Fascist partner can finally be told. Vivid, dramatic, with surprises at every turn, The Pope and Mussolini is history writ large and with the lightning hand of truth.
A groundbreaking account of Napoleon Bonaparte, Pope Pius VII, and the kidnapping that would forever divide church and state In the wake of the French Revolution, Napoleon Bonaparte, First Consul of France, and Pope Pius VII shared a common goal: to reconcile the church with the state. But while they were able to work together initially, formalizing an agreement in 1801, relations between them rapidly deteriorated. In 1809, Napoleon ordered the Pope’s arrest. Ambrogio Caiani provides a pioneering account of the tempestuous relationship between the emperor and his most unyielding opponent. Drawing on original findings in the Vatican and other European archives, Caiani uncovers the nature of Catholic resistance against Napoleon’s empire; charts Napoleon’s approach to Papal power; and reveals how the Emperor attempted to subjugate the church to his vision of modernity. Gripping and vivid, this book shows the struggle for supremacy between two great individuals—and sheds new light on the conflict that would shape relations between the Catholic church and the modern state for centuries to come.
A History of the Popes, 1830-1914 by Owen Chadwick Pdf
Owen Chadwick analyzes the causes and consequences of the end of the historic Papal State, exploring pressures on old Rome from Italy and across Europe, which caused popes to resist the world rather than to try to influence it.
Psalms Code II studies more years and reveals more codes hidden in the 3,000 year old scripture. The second book of the Psalms Code series, Psalms Code II is sub-titled "The Jesus Cycle". The hidden 1,900 year long incarnation cycle of Jesus is revealed to the public for the first time in human history!Jesus, "Immanuel" ["The Lord is with us"] is a man who died not! He had 22 lives in his pocket from the day he was born to Virgin Mary, and till the end of his 19 century-long incarnation cycle in year 1919 AD.He lived 22 separate lives in it. He started his journey as Jesus of Nazareth. In his sixth incarnation lived within the sixth century, he made himself known as Prophet Mohammed who established and founded Islam. In his 11th and middle [out of a total of 22] incarnation he was Yusuf Khas Hajib, the scribe or the author of Kutadgu Bilig. In his 19th incarnation, the world knew him with the name Rasputin. In his 20th incarnation, he was Lenin [the founder of Communism], in his 21st, we saw him as Royal Raymond Rife [the man who cured cancer] and finally, in his 22nd and final incarnation, he was Mustafa Kemal Ataturk [the Founder of the Turkish Republic].Parallel to the Christian Faith, Jesus was the LORD but only during his first and last incarnations -lives! When the Jews crucified Jesus on the cross 1,900 years ago, they were not aware of the fact that they were attempting to kill the LORD Himself! The LORD, without a doubt, is invincible as reported in various verses of the Bible. However, the first and the last incarnations of Jesus belonged to him! The reason why the Catholic Church [Vatican] and Islam distance themselves from the Jews is based on this simple fact: The Jews attempted to kill the LORD of Hosts! Their "Ultimate Sin" caused them a most fiery vengeance ever after!Both the Bible and the Koran report the same fact: The LORD is "The First" and "The Last", Alpha and Omega. The first and the last incarnations of Jesus were reserved for the LORD Himself! The LORD personally "lived" the first and the last incarnations of Jesus; in our case, He was Jesus Christ, the man who could heal the blind and raise the dead! In his 22nd incarnation, He was Mustafa Kemal Ataturk, the "Father Turk" or the "Father of the Turks" during the last 19 years of his life.[Those who are prejudiced against Rasputin, Lenin or Ataturk should not come to conclusions before considering the evidence presented in the book.]A brand new 1,900 Jesus Cycle will start in year 2019 AD. As the "First" and the "Last", the LORD will live the very first life of the total 24 new lives due for Jesus once again.Just nine years from now, mankind will have a "twice in a 1,900 years" chance to witness the LORD manifested in human form! Whether He will reveal Himself as a prophet, as a national hero, a political leader is to be but awaited... Without a shadow of a doubt, the LORD is nigh... Very nigh, indeed.
Peacemaking and the Canon Law of the Catholic Church by Charles Reid, Jr. Pdf
This volume unites three disparate strands of historical and legal experience. Nearly from its beginning, the Catholic Church has sought to promote peace – among warring parties, and among private litigants. The volume explores three vehicles the Church has used to promote peace: papal diplomacy of international disputes both medieval and contemporary; the arbitration of disputes among litigants; and the use of the tools of reconciliation to bring about rapprochement between ecclesiastical superiors and those subject to their authority. The book concludes with an appendix exploring a wide variety of hypothetical, yet plausible scenarios in which the Church might use its good offices to repair breaches among persons and nations.
A Twentieth-Century Crusade - The Vatican's Battle to Remake Christian Europe by Giuliana Chamedes Pdf
Drawing on new archival research conducted in eight countries and in seven different languages, this book uncovers how the Vatican shaped the European international order after both world wars, via the novel use of international law, public diplomacy, and new media. Through careful attention to the entanglements of religion and politics, A Twentieth-Century Crusade traces the extraordinary story of how the Vatican moved from the margins to the center of European affairs after World War I.--
The Jewish community of Rome is the oldest Jewish community in Europe. It is also the Jewish community with the longest continuous history, having avoided interruptions, expulsions, and annihilations since 139 BCE. For most of that time, Jewish Romans have lived in close contact with the largest continuously functioning international organization: the Roman Catholic Church. Given the church’s origins in Judaism, Jews and Catholics have spent two thousand years negotiating a necessary and paradoxical relationship. With engaging stories that illuminate the history of Jews and Jewish-Catholic relations in Rome, Intimate Strangers investigates the unusual relationship between Jews and Catholics as it has developed from the first century CE to the present in the Eternal City. Fredric Brandfon innovatively frames these relations through an anthropological lens: how the idea and language of family have shaped the self-understanding of both Roman Jews and Catholics. The familial relations are lopsided, the powerful family member often persecuting the weaker one; the church ghettoized the Jews of Rome longer than any other community in Europe. Yet respect and support are also part of the family dynamic—for instance, church members and institutions protected Rome’s Jews during the Nazi occupation—and so the relationship continues. Brandfon begins by examining the Arch of Titus and the Jewish catacombs as touchstones, painting a picture of a Jewish community remaining Jewish over centuries. Papal processions and the humiliating races at Carnival time exemplify Jewish interactions with the predominant Catholic powers in medieval and Renaissance Rome. The Roman Ghetto, the forcible conversion of Jews, emancipation from the Ghetto in light of Italian nationalism, the horrors of fascism and the Nazi occupation in Rome, the Second Vatican Council proclamation absolving Jews of murdering Christ, and the celebration of Israel’s birth at the Arch of Titus are interwoven with Jewish stories of daily life through the centuries. Intimate Strangers takes us on a compelling sweep of two thousand years of history through the present successes and dilemmas of Roman Jews in postwar Europe.
Papal Teaching in the Age of Infallibility, 1870 to the Present by Kevin T. Keating Pdf
Kevin Keating examines the major writings of the Roman Pontiffs from Pius IX in the last half of the nineteenth century to the most recent writings of Francis. He explores the shift in papal focus from internal church matters and attacks on modern thought to concern for matters affecting all of humanity--not just spiritually, but socially, politically, and economically as well. Looming over all of these teachings is the specter of the doctrine of infallibility. First defined in 1870 to cover only papal infallibility, it would be expanded in the 1960s to include the exercise of infallibility by the worldwide college of bishops. Keating discusses the most significant themes dealt with by popes during this period--the Bible, religious freedom, church-state relations, social doctrine, human sexuality, ecumenism, and interreligious dialogue. He describes how papal teaching has changed, developed, and even been contradicted by later popes, although they have failed to expressly acknowledge departures from prior teaching. He details how the doctrine of infallibility, far from serving to bolster the credibility of papal teaching, often has served to undermine it.
