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"The Hebrew Bible contains many examples of protest or complaint against God. There are classic cases in the psalms of the individual lament, but we find the same attitude in community complaint psalms, in the prophetic challenges to God, and in the Book of Job. This intellectual history will be welcomed for its scope, its panache and its theological engagement."--BOOK JACKET.
Judaism is often described as a religion that tolerates, even celebrates arguments with God. In Pious Irreverence, Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age (70 CE-800 CE).
Looking at the experience of Holocaust survivors and of survivors of child abuse, this work asks disturbing questions why God permits victimization of the innocent.
For thousands of years, religious messages have been used to either uphold the status quo or upend it. And while we are all very familiar with the kind of conservative Christianity that suppresses liberation and justifies oppression, progressive Christians are just as guilty of upholding unjust systems when we prioritize harmony and unity over justice. True justice requires us to choose sides. True justice requires action. When we look at Scripture, we see that the God of the Bible was never neutral. Again and again God chooses the side of the oppressed. Jesus said the Spirit of the Lord anointed him "to let the oppressed go free," and those of us who claim to follow Jesus today must commit to this radical mission of liberation. In The God Who Riots, popular YouTuber and public theologian Damon Garcia uses his frank, tell-it-like-it-is style to connect us with the Jesus who flipped tables in the temple and led an empire-destabilizing movement for liberation. The spirit of this God is embodied in today's protests, riots, and strikes. As we join this struggle for liberation, we are joining the God who riots alongside us, within us, and through us.
A protest against the doctrines that a child of God cannot backslide; that the Lord does not chastise his children for sin; that sin in the thought of the heart is as offensive to God as sin in the outward actions. Being a sermon [on Acts xvii. 11], etc by John KERSHAW (Baptist Minister at Rochdale.) Pdf
Here is a skillful tracing of two tracks in the evolution of musical genres that have evolved from black religion. Songs of protest developed from the spiritual through social-gospel hymnody to culminate in songs of the civil-rights movement and the blues. Born in rebellion, they envision the Kingdom of God.Songs of praise, by contrast, express adoration. Beginning with the "ring-shout," Spencer follows the history of intoned declamation through the tongue song, Holiness-Pentecostal music, and the chanted sermon of the black preacher. Spencer's approach, termed theomusicology, unlocks the wealth of African-American sacred music with a theological key. The result is a fascinating account of a people's struggle with God in history.
It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal that God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. This book provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.
On first publication in the 1960s, "Honest to God" did more than instigate a passionate debate about the nature of Christian belief in a secular revolution. It epitomised the revolutionary mood of the era and articulated the anxieties of a generation.
Virtue and the Voice of God by Daniel J. Treier Pdf
Theology's longest tradition is as a course of study that leads to wisdom. With the growth of the academy, however, theology fell into a fixation with the objective results of science. In this illuminating study Daniel Treier retrieves the older, deeper understanding of theology and connects wisdom in theological education to the theological interpretation of scripture, giving rise to a renewed understanding of the role of virtue in each. Dialoguing with a number of prominent proponents of theological interpretation of scripture, Treier builds on a biblical theology of wisdom that involves the daily lives of all God's people. Ultimately, Treier connects educational discussions of theology and hermeneutical discussions through a trinitarian understanding of wisdom. As a result, the increasingly diverse forms and social locations of theology can be integrated into the mainstream of theological reflection. Filled with interdisciplinary wisdom, Virtue and the Voice of God is a timely recovery of the essential conversation between theological education, virtue, and scriptural interpretation.
Author : Stephen D. Solomon Publisher : University of Michigan Press Page : 437 pages File Size : 48,9 Mb Release : 2009-01-16 Category : History ISBN : 9780472033454
Unity of the Church; a Protest Against the Hindrances to the Unity of the Church in England by the Preaching of the So-called "Anglo-Catholic" Pretended Church Principles by A. J. Bouët Pdf