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Without minimizing the validity of the social, political, and ecclesiastical approaches to this field of study, Yuille affirms that the essence of Puritanism is found in its spirituality. He demonstrates this by turning to a relatively unknown Puritan, George Swinnock (1627-1673). At the root of Swinnock's spirituality was his concept of fear of God as the proper ordering of the soul's faculties after the image of God. This concept is pivotal to Swinnock's spirituality, because he viewed it as the Christian's true principles of practice. Yuille shows the prevalence of this paradigm among Swinnock's fellow Puritans, and sets it in a historical tradition extending back to Augustine through Calvin.
Without minimizing the validity of the social, political, and ecclesiastical approaches to this field of study, Yuille affirms that the essence of Puritanism is found in its spirituality. He demonstrates this by turning to a relatively unknown Puritan, George Swinnock (1627-1673). At the root of Swinnock's spirituality was his concept of fear of God as the proper ordering of the soul's faculties after the image of God. This concept is pivotal to Swinnock's spirituality, because he viewed it as the Christian's true principles of practice. Yuille shows the prevalence of this paradigm among Swinnock's fellow Puritans, and sets it in a historical tradition extending back to Augustine through Calvin.
This wide-ranging historical survey provides an indispensable resource for those interested in exploring, teaching, or studying English spirituality. In two stand-alone volumes, it traces history from Roman times until the year 2000. The main Christian traditions and a vast range of writers and spiritual themes, from Anglo-Saxon poems to late-modern feminist spirituality, are included. These volumes present the astonishing richness and variety of responses made by English Christians to the call of the divine during the past two thousand years.
Puritan Reformed Spirituality by Joel R. Beeke Pdf
In these pages Dr Joel Beeke provides us with a first-class tour of some of the great sites of Reformed theology and spirituality. Here we meet John Calvin, reformer extraordinaire; then we encounter the learned Dr William Ames and the insightful Anthony Burgess. Soon we have traveled north to meet the Scotsmen John Brown of Haddington, the great Thomas Boston and the remarkable brothers, Ebenezer and Ralph Erskine. Predictably, but happily our guide brings us to The Netherlands and to the time of the Nadere Reformatie, before taking us back to the New World in the company of the remarkable Theodorus Jacobus Freylinghuysen. But the climax of this tour is not reached until our trusted guide has brought us to the family roots from which all these theologians and pastors came to the strong foundations of Christian living in justification by faith and sanctification in life, nourished by the power of biblical preaching. Author Joel R. Beeke (Ph.D. Westminster Theological Seminary) is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, pastor of the Heritage Netherlands Reformed Congregation in Grand Rapids, Michigan, editor of The Banner of Sovereign Grace Truth, and author of numerous books.
Beginning with the first colonists and continuing down to the present, the dominant narrative of New England Puritanism has maintained that piety and prosperity were enemies, that the rise of commerce delivered a mortal blow to the fervor of the founders, and that later generations of Puritans fell away from their religious heritage as they moved out across the New England landscape. This book offers a new alternative to the prevailing narrative, which has been frequently criticized but heretofore never adequately replaced. The authors argument follows two main strands. First, he shows that commercial development, rather than being detrimental to religion, was necessary to sustain Puritan religious culture. It was costly to establish and maintain a vital Puritan church, for the needs were many, including educated ministers who commanded substantial salaries; public education so that the laity could be immersed in the Bible and devotional literature (substantial expenses in themselves); the building of meeting houses; and the furnishing of communion tables--all and more were required for the maintenance of Puritan piety. Second, the author analyzes how the Puritans gradually developed the evangelical impulse to broadcast the seeds of grace as widely as possible. The spread of Puritan churches throughout most of New England was fostered by the steady devotion of material resources to the maintenance of an intense and demanding religion, a devotion made possible by the belief that money sown to the spirit would reap divine rewards. In 1651, about 20,000 English colonists were settled in some 30 New England towns, each with a newly formed Puritan church. A century later, the population had grown to 350,000, and there were 500 meetinghouses for Puritan churches. This book tells the story of this remarkable century of growth and adaptation through intertwined histories of two Massachusetts churches, one in Boston and one in Westfield, a village on the remote western frontier, from their foundings in the 1660s to the religious revivals of the 1740s. In conclusion, the author argues that the Great Awakening was a product of the continuous cultivation of traditional religion, a cultural achievement built on New Englands economic development, rather than an indictment and rejection of its Puritan heritage.
The Cambridge Companion to Puritanism by John Coffey,Paul C. H. Lim Pdf
'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its wider social, cultural, political and religious contexts.
Spiritually there is a great hunger today for contemplative and more satisfying experiences with God. Puritanism might seem to be an unlikely source for this, yet few groups in the history of Christian spirituality have written more extensively or wisely on the subject. Isaac Ambrose (1604-64), a relatively forgotten English Puritan, developed a theological foundation for the spiritual life based upon the Christian's intimate union with Christ, which the Puritans often called "spiritual marriage." Schwanda demonstrates that this vibrant relationship of union and communion with Jesus, inspired by the Holy Spirit, was manifested in a deep contemplative piety of gazing lovingly and gratefully upon God. At the same time, Ambrose did not neglect loving his neighbors. This study reveals how heavenly meditation was one of the significant practices engaged by Ambrose to cultivate spiritual intimacy and enjoyment of God. Further, his experiential reading of Scripture, in particular the Song of Songs, provided him with a language of ravishment and delight in God. This book provides a distinctively Protestant foundation for recovering the contemplative life while recognizing the significant contributions of the Western Catholic tradition.
John Eliot's Puritan Ministry to New England "Indians" by Do Hoon Kim Pdf
John Eliot (1604–90) has been called “the apostle to the Indians.” This book looks at Eliot not from the perspective of modern Protestant “mission” studies (the approach mainly adopted by previous research) but in the historical and theological context of seventeenth-century puritanism. Drawing on recent research on migration to New England, the book argues that Eliot, like many other migrants, went to New England primarily in search of a safe haven to practice pure reformed Christianity, not to convert Indians. Eliot’s Indian ministry started from a fundamental concern for the conversion of the unconverted, which he derived from his experience of the puritan movement in England. Consequently, for Eliot, the notion of New England Indian “mission” was essentially conversion-oriented, Word-centered, and pastorally focused, and (in common with the broader aims of New England churches) pursued a pure reformed Christianity. Eliot hoped to achieve this through the establishment of Praying Towns organized on a biblical model—where preaching, pastoral care, and the practice of piety could lead to conversion—leading to the formation of Indian churches composed of “sincere converts.”
The Encyclodedia of Christianity, Vol. 5 by Erwin Fahlbusch,Geoffrey William Bromiley Pdf
Written by leading scholars from around the world, the articles in this volume range from sin, Sufism and terrorism to theology in the 19th and 20th centuries, Vatican I and II and the virgin birth.
This book seeks to add a needed introduction to a way of meditation used among early modern English Protestants, influenced by Bishop Joseph Hall. Furthermore, the major role that Hall had in his Arte of Divine Mediation on late-seventeenth-century Protestant spirituality went beyond the practice of meditation and established a positive claim on the role of the imagination in shaping souls, well into the modern period. Within this context, the questions related to ancient understandings of faith and the interrelationship of divine revelation are discussed with fresh insights for our own times. If a revival of interest emerges again in Hall's work, it would be a compelling and fresh impetus to reclaim the broken imagination evident in many parts of the Western Church.
The remarkable debt of all Christian people to the Puritan movement is one that it would be difficult to overestimate. For many, the word "Puritan" is the symbol of narrowness and ultra-godliness; however, less-prejudiced research makes it evident that England, and the world, owes much to the integrity, devotion, and spiritual power of men and women who stood for the things of God in a political atmosphere perhaps even more confused and difficult than our own. The similarity of outlook that exists between John Wesley and the Quakers is something that has often been remarked; and there will be great interest, both for the historian (religious and political) and for the ordinary reader, in following the guidance of Gordon S. Wakefield, one of Methodism's younger scholars, as he adduces the evidence which he brings together from many different fields.
The Digital Puritan - Vol.V, No.1 by Joel Beeke,Thomas Boston,William Fenner,Thomas Taylor,Thomas Goodwin,Henry Smith,John Norden Pdf
The Digital Puritan is a quarterly digest of carefully selected Puritan works which provides a steady diet of sound Puritan teaching. The language has been gently modernised to render it more readable, while still retaining much of the flavour and character of the original text. Hundreds of helpful notes and Scripture references (in the English Standard Version®) are included as end-notes; no internet connection is needed. The following articles appear in this spring/summer 2014-2015 edition: 1. Profiting from the Puritans for Devotional Reading – Joel Beeke 2. Dead Preaching is Often the Cause of a People’s Deadness – William Fenner 3. A Discourse on Thankfulness – Thomas Goodwin 4. Perilous Times in the Last Days – Thomas Boston 5. A Wedding Sermon – Thomas Taylor.
