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Samuel Newlands provides a sweeping new account of Spinoza's metaphysical system and the way it shapes and is shaped by his moral project. Newlands also shows how Spinoza can be read fruitfully alongside recent developments in contemporary analytic philosophy. According to Newlands, conceptual relations form the backbone of Spinoza's explanatory project and enable him to do everything from reconciling monism and diversity to motivating altruism within egoism. Spinoza's conceptualism culminates in his call to a radical form of self-transcendence. Readers will be invited to reconceive not only Spinoza's project, but also the world and perhaps even themselves along the way.
"This guide has an introduction and five chapters, one for each of the parts of Spinoza's Ethics. The Introduction includes background material necessary for productive study of the Ethics: advice for working with Spinoza's geometrical method, a biographical sketch of Spinoza, and accounts of important predecessors: Aristotle, Maimonides, and Descartes. The chapters that follow trace the Ethics in detail, including accounts of most of the elements in Spinoza's book and raising questions for further research. Chapter 1, "One Infinite Substance," covers central arguments of Spinoza's substance monism. Chapter 2, "The Idea of the Human Body," follows Spinoza's detailed metaphysics of ordinary objects, his theory of mind, and his epistemology. Chapter 3, "Desire, Joy, and Sadness," works from Spinoza's broad theory of finite activity in the striving to persevere in being to his detailed accounts of human action and passion. Chapter 4, "Bondage to Passion," emphasizes Spinoza's formal theory of value, his intellectualism in ethics, and particular claims about value that follow from these commitments. Chapter 5, "The Power of the Intellect," begins with Spinoza's criticism of Descartes's account of our ability to control passion and moves to Spinoza's own theory, which emphasizes reason, the eternal part of the mind, and human blessedness"--
An unparalleled collection of original essays on Benedict de Spinoza's contributions to philosophy and his enduring legacy A Companion to Spinoza presents a panoramic view of contemporary Spinoza studies in Europe and across the Anglo-American world. Designed to stimulate fresh dialogue between the analytic and continental traditions in philosophy, this extraordinary volume brings together 53 original essays that explore Spinoza's contributions to Western philosophy and intellectual history. A diverse team of established and emerging international scholars discuss new themes and classic topics to provide a uniquely comprehensive picture of one of the most influential metaphysicians of all time. Rather than simply summarizing the body of existing scholarship, the Companion develops new ideas, examines cutting-edge scholarship, and suggests directions for future research. The text is structured around six thematically-organized sections, exploring Spinoza's life and background, his contributions to metaphysics and natural philosophy, his epistemology, politics, ethics, and aesthetics, the reception of Spinoza in the work of philosophers such as Kant, Schelling, Schopenhauer, and Hegel, and more. This unparalleled research collection combines a timely overview of the current state of research with deep coverage of Spinoza's philosophy, legacy, and influence. Part of the celebrated Blackwell Companions to Philosophy series, A Companion to Spinoza is an ideal text for advanced courses in modern philosophy, intellectual history, and the history of metaphysics, and an indispensable reference for researchers and scholars in Spinoza studies.
Modality by Yitzhak Y. Melamed,Samuel Newlands Pdf
"Ever since the beginnings of philosophical thought in Greek antiquity, philosophers have made use of modalities such as necessity and possibility. In particular, the concepts of necessity and 'what must be' played an important role in Pre-Socratic thought. For example, Anaximander maintained that things perish into that from which they came to be 'in accordance with what must be' (kata to chreôn). Heraclitus held that 'everything comes about in accordance with strife and what must be (kat' erin kai chreôn)'. In his poem, Parmenides asserts that what is (to eon) is entirely still and changeless because 'powerful Necessity (Anagkê) holds it in the bonds of a limit, which encloses it all around'. Among the atomists, Democritus identified necessity with a whirl of atoms, holding that 'everything comes about in accordance with necessity, inasmuch as the whirl - which he calls necessity - is the cause of the coming about of all things'. Finally, Plato in the Timaeus describes the creation of the cosmos as the result of the interplay between divine demiurgic Intelligence and natural Necessity. While necessity figures centrally in the cosmologies presented by Plato and the Pre-Socratics, we do not have any evidence that these thinkers provided an account of the nature of necessity in general. The first philosopher known to have provided such an account is Aristotle. In his logical and metaphysical works, Aristotle develops a systematic theory of necessity and related modalities such as possibility and impossibility"--
Encyclopedia of Early Modern Philosophy and the Sciences by Dana Jalobeanu,Charles T. Wolfe Pdf
This Encyclopedia offers a fresh, integrated and creative perspective on the formation and foundations of philosophy and science in European modernity. Combining careful contextual reconstruction with arguments from traditional philosophy, the book examines methodological dimensions, breaks down traditional oppositions such as rationalism vs. empiricism, calls attention to gender issues, to ‘insiders and outsiders’, minor figures in philosophy, and underground movements, among many other topics. In addition, and in line with important recent transformations in the fields of history of science and early modern philosophy, the volume recognizes the specificity and significance of early modern science and discusses important developments including issues of historiography (such as historical epistemology), the interplay between the material culture and modes of knowledge, expert knowledge and craft knowledge. This book stands at the crossroads of different disciplines and combines their approaches – particularly the history of science, the history of philosophy, contemporary philosophy of science, and intellectual and cultural history. It brings together over 100 philosophers, historians of science, historians of mathematics, and medicine offering a comprehensive view of early modern philosophy and the sciences. It combines and discusses recent results from two very active fields: early modern philosophy and the history of (early modern) science. Editorial Board EDITORS-IN-CHIEF Dana Jalobeanu University of Bucharest, Romania Charles T. Wolfe Ghent University, Belgium ASSOCIATE EDITORS Delphine Bellis University Nijmegen, The Netherlands Zvi Biener University of Cincinnati, OH, USA Angus Gowland University College London, UK Ruth Hagengruber University of Paderborn, Germany Hiro Hirai Radboud University Nijmegen, The Netherlands Martin Lenz University of Groningen, The Netherlands Gideon Manning CalTech, Pasadena, CA, USA Silvia Manzo University of La Plata, Argentina Enrico Pasini University of Turin, Italy Cesare Pastorino TU Berlin, Germany Lucian Petrescu Université Libre de Bruxelles, Belgium Justin E. H. Smith University de Paris Diderot, France Marius Stan Boston College, Chestnut Hill, MA, USA Koen Vermeir CNRS-SPHERE + Université de Paris, France Kirsten Walsh University of Calgary, Alberta, Canada
Oxford Studies in Philosophy of Mind Volume 2 by Uriah Kriegel Pdf
Oxford Studies in Philosophy of Mind presents cutting-edge work in the philosophy of mind, combining invited articles and articles selected from submissions. Each volume will highlight two themes to bring focus to debates. The series will reflect the diversity of methods adopted in contemporary philosophy of mind and provide a venue for rigorous and innovative work by both established and up-and-coming voices in the field. The themes covered in the second volume are doxastic states, the metaphysics of mind, and Spinoza's role in the history of philosophy of mind.
A bold reevaluation of Spinoza that reveals his powerful, inclusive vision of religion for the modern age Spinoza is widely regarded as either a God-forsaking atheist or a God-intoxicated pantheist, but Clare Carlisle says that he was neither. In Spinoza’s Religion, she sets out a bold interpretation of Spinoza through a lucid new reading of his masterpiece, the Ethics. Putting the question of religion centre-stage but refusing to convert Spinozism to Christianity, Carlisle reveals that “being in God” unites Spinoza’s metaphysics and ethics. Spinoza’s Religion unfolds a powerful, inclusive philosophical vision for the modern age—one that is grounded in a profound questioning of how to live a joyful, fully human life. Like Spinoza himself, the Ethics doesn’t fit into any ready-made religious category. But Carlisle shows how it wrestles with the question of religion in strikingly original ways, responding both critically and constructively to the diverse, broadly Christian context in which Spinoza lived and worked. Philosophy itself, as Spinoza practiced it, became a spiritual endeavor that expressed his devotion to a truthful, virtuous way of life. Offering startling new insights into Spinoza’s famously enigmatic ideas about eternal life and the intellectual love of God, Carlisle uncovers a Spinozist religion that integrates self-knowledge, desire, practice, and embodied ethical life to reach toward our “highest happiness”—to rest in God. Seen through Carlisle’s eyes, the Ethics prompts us to rethink not only Spinoza but also religion itself.
The Modern Guise of the Good by Francesco Orsi Pdf
This book is the first-ever collection dedicated to the guise of the good in early modern and later Western philosophy. It spans three centuries from Thomas Hobbes to Henry Sidgwick and features original contributions by some of the finest scholars. One of the staple items of Western philosophy is the idea that we can only desire, or pursue, something under the guise of the good: if we see nothing good about it, we cannot want it. After enjoying its heydays in ancient and medieval philosophy, this idea, nowadays labelled “the guise of the good”, might seem at first glance to recede into relative obscurity in the early modern and later periods. The contributions to this volume prove that this is not so. Each of the eight chapters shows how the guise of the good was understood, revised, sometimes defended, sometimes attacked, by philosophers such as Hobbes, Spinoza, Locke, Leibniz, Hume, Kant, J. S. Mill, and Sidgwick. In some cases, the volume features the first-ever dedicated treatment of an author’s take on the guise of the good. In other cases, it offers exciting new perspectives on ongoing scholarly debates. Given the recent resurgence of interest in the guise of the good as a topic of contemporary discussion, The Modern Guise of the Good will appeal not only to historians of philosophy, but also to philosophers working at the intersection of ethics and philosophy of mind and action. This book was originally published as a special issue of Philosophical Explorations.
An unparalleled collection of original essays on Benedict de Spinoza's contributions to philosophy and his enduring legacy A Companion to Spinoza presents a panoramic view of contemporary Spinoza studies in Europe and across the Anglo-American world. Designed to stimulate fresh dialogue between the analytic and continental traditions in philosophy, this extraordinary volume brings together 53 original essays that explore Spinoza's contributions to Western philosophy and intellectual history. A diverse team of established and emerging international scholars discuss new themes and classic topics to provide a uniquely comprehensive picture of one of the most influential metaphysicians of all time. Rather than simply summarizing the body of existing scholarship, the Companion develops new ideas, examines cutting-edge scholarship, and suggests directions for future research. The text is structured around six thematically-organized sections, exploring Spinoza's life and background, his contributions to metaphysics and natural philosophy, his epistemology, politics, ethics, and aesthetics, the reception of Spinoza in the work of philosophers such as Kant, Schelling, Schopenhauer, and Hegel, and more. This unparalleled research collection combines a timely overview of the current state of research with deep coverage of Spinoza's philosophy, legacy, and influence. Part of the celebrated Blackwell Companions to Philosophy series, A Companion to Spinoza is an ideal text for advanced courses in modern philosophy, intellectual history, and the history of metaphysics, and an indispensable reference for researchers and scholars in Spinoza studies.
In Being and Reason, Martin Lin offers a new interpretation of Spinoza's core metaphysical doctrines with attention to how and why, in Spinoza, metaphysical notions are entangled with cognitive, logical, and epistemic ones. For example, according to Spinoza, a substance is that which can beconceived through itself and a mode is that which is conceived through another. Thus, metaphysical notions, substance and mode, are defined through a notion that is either cognitive or logical, being conceived through. What are we to make of the intimate connections that Spinoza sees betweenmetaphysical, cognitive, logical, and epistemic notions? Or between being and reason? Lin argues against idealist readings according to which the metaphysical is reducible to or grounded in something epistemic, logical, or psychological. He maintains that Spinoza sees the order of being and theorder of reason as two independent structures that mirror one another. In the course of making this argument, he develops new interpretations of Spinoza's notions of attribute and mode, and of Spinoza's claim that all things strive for self-preservation. Lin also argues against prominent idealistreadings of Spinoza according to which the Principle of Sufficient Reason is absolutely unrestricted for Spinoza and is the key to his system. He contends, rather, that Spinoza's metaphysical rationalism is a diverse phenomenon and that the Principle of Sufficient Reason is limited to claims aboutexistence and nonexistence which are applied only once by Spinoza to the case of the necessary existence of God.
The Philosophy of Spinoza as Contained in the First, Second, and Fifth Parts of the "Ethics" and in Extracts from the Third and Fourth by Benedictus de Spinoza Pdf
Michael LeBuffe explains claims about reason in Spinoza's metaphysics, theory of mind, ethics, and politics. He emphasizes the extent to which different claims build upon one another so contribute to the systematic coherence of Spinoza's philosophy.
Improvement of the Understanding, Ethics and Correspondence by Benedict de Spinoza Pdf
Most writers on the emotions and on human conduct... attribute human infirmities and fickleness, not to the power of nature in general, but to some mysterious flaw in the nature of man... -from Ethics Considered a rationalist in the ranks of Descartes and Leibniz, Benedict De Spinoza was so unorthodox in his philosophies that his writings, published in 1678 just after his death, were immediately banned in his homeland of Holland. The spreading influencing of his thinking could not be stopped, however, and Spinoza overarching contention-that human happiness could be achieved only through a reasoned understanding of the universe-remains provocative and significant today. This collection, translated from Latin by R.H.M. Elwes and published in 1901, brings together Spinoza's best known work, Ethics, in which he postulates that God and Nature constitute one deterministic system, a single divine machine, in which humans are a vital part; his treatise "On the Improvement of the Understanding," in which he discusses the very nature of the mind itself; and a selection of his correspondence that elucidates his reasoning. AUTHOR BIO: BENEDICT DE SPINOZA (1632-1677) was born in Amsterdam to a prosperous merchant family. He also wrote A Treatise on the Emendation of the Intellect, which he never completed, and A Short Treatise on God, Man, and His Well-Being.
Collective Imaginings by Moira Gatens,Genevieve Lloyd Pdf
Why would the work of the 17th century philosopher Benedict de Spinoza concern us today? How can Spinoza shed any light on contemporary thought? In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite of or rather because of Spinoza's apparent strangeness, his philosophy can be a rich resource for cultural self-understanding in the present. Collective Imaginings draws on recent re-assessments of the philosophy of Spinoza to develop new ways of conceptualising issues of freedom and difference. This ground-breaking study will be invaluable reading to anyone wishing to gain a fresh perspective on Spinoza's thought.