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Zainab al-Ghazali was falsely accused and imprisoned for conspiring to kill Jamal 'Abd al-Nasir the president of Egypt in 1965. While awaiting trial she was subjected to torture. This book presents her ordeal and the inspirational way in which she reacted: with increased determination to promote an Islamic cause and renewed belief in her principles and faith.
Explores the terms, concepts, personalities, historical events, and institutions that helped shape the history of this religion and the way it is practiced today.
Sayyid Qutb and the Origins of Radical Islamism by John Calvert Pdf
Sayyid Qutb (1906-1966) was an influential Egyptian ideologue credited with establishing the theoretical basis for radical Islamism in the post colonial Sunni Muslim world. Lacking a pure understanding of the leader's life and work, the popular media has conflated Qutb's moral purpose with the aims of bin Laden and al-Qaeda. He is often portrayed as a terrorist, Islamo-Fascist, and advocate of murder. This book rescues Qutb from misrepresentation, tracing the evolution of his thought within the context of his time. An expert on social protest and political resistance in the modern Middle East, as well as Egyptian nationalism, John Calvert recounts Qutb's life from the small village in which he was raised to his execution at the behest of Abd al-Nasser's regime. His study remains sensitive to the cultural, political, social, and economic circumstances that shaped Qutb's thought-major developments that composed one of the most eventful periods in Egyptian history. These years witnessed the full flush of Britain's tutelary regime, the advent of Egyptian nationalism, and the political hegemony of the Free Officers. Qutb rubbed shoulders with Taha Husayn, Naguib Mahfouz, and Abd al-Nasser himself, though his Islamism originally had little to do with religion. Only in response to his harrowing experience in prison did Qutb come to regard Islam and kufr (infidelity) as oppositional, antithetical, and therefore mutually exclusive. Calvert shows how Qutb repackaged and reformulated the Islamic heritage to pose a challenge to authority, including those who claimed (falsely, he believed) to be Muslim.
The Muslim Brothers in Europe by Brigitte Maréchal Pdf
Based on interviews and discourse of the Muslim Brotherhood members, this book offers a comprehensive overview of the ways in which their historical heritage is appropriated and continued beyond the movement's internal tensions and pretension to represent the Islamic orthodoxy.
Religious Studies, Theology, and Human Flourishing by Justin Thomas McDaniel,Hector Kilgoe Pdf
Religious Studies, Theology, and Human Flourishing contains essays by nine prominent scholars of religious studies and theology on approaches to cultivating human flourishing within the field of positive psychology. Part of The Humanities and Human Flourishing series, this volume represents perspectives from north India to the buckle of the American Bible Belt and explores the implications of religious studies and theology for well-being, illuminating connections between theory, pedagogy, and practice.
A woman not only needs a room of her own, as Virginia Woolf wrote, but also the freedom to leave it and return to it at will; for a room without that right becomes a prison cell. The privilege of self-directed movement, the power to pick up and go as one pleases, has not been a traditional "right" of Iranian women. This prerogative has been denied them in the name of piety, anatomy, chastity, class, safety, and even beauty. It is only during the last 160 years that the spell has been broken and Iranian women have emerged as a moderating, modernizing force. Women writers have been at the forefront of this desegregating movement and renegotiation of boundaries. Words, Not Swords explores the legacy of sex segregation and its manifestations in Iranian literature and film and in notions of beauty and the erotics of passivity. Milani expands her argument beyond Iranian culture, arguing that freedom of movement is a theme that crosses frontiers and dissolves conventional distinctions of geography, history, and religion. She makes bold connections between veiling and foot binding, between Cinderella and Barbie, between the figures of the female Gypsy and the witch. In so doing, she challenges cultural hierarchies that divert attention from key issues in the control of women across the globe.
Volatile Social Movements and the Origins of Terrorism by Christine Sixta Rinehart Pdf
Although many scholars have studied terrorism, few scholars have ever studied terrorism from the aspect of its initial origins in social movements. Not only is research concerning this phenomenon outdated, but there has also been no consensus as to what causes terrorism. Many contemporary terrorist organizations were once social movements that formed for a specific purpose using nonviolent tactics to accomplish their agenda. Eventually, terrorist tactics became the method of choice for these once peaceful social movements. Volatile Social Movements and the Origins of Terrorism: The Radicalization of Change, by Christine Sixta Rinehart, focuses on why this transition occurred; why did a peaceful social movement transition to a terrorist organization? The case studies in this book include the Muslim Brotherhood, the ETA, the FARC, and the LTTE. The study focuses on the individual characteristics, group dynamics, and external forces that caused social movements to use terrorist tactics. It is ascertained who made the decision to use terrorism, and why and how that person or group of people ascended to a leadership position within the social movement. After the (person) people, time, and place are found pertaining to the first decision to use terrorism, Sixta Rinehart examines why terrorism became an attractive option for each social movement. Volatile Social Movements and the Origins of Terrorism asks a necessary question for scholars and researchers in counterterrorism and international policy: Under what conditions do social movements resort to the use of terrorist tactics?
No Arab historical figure is more demonized than the Egyptian literati-turned-Islamist Sayyid Qutb. A poet and literary critic in his youth, Qutb is known to have abandoned literature in the 1950s in favor of Islamism, becoming its most prominent ideologist to this day. In a sharp departure from this common narrative, Šabaseviciute offers a fresh perspective on Qutb’s life that examines his Islamist commitment as a continuation of his literary project. Contrary to the notion of Islam’s incompatibility with literature, the book argues that Islamism provided as Qutb with a novel way to pursue his metaphysical quest at a time when the rising anti-colonial movement brought the Romantic models of literature to their demise. Drawing upon unexplored material on Qutb’s life—book reviews, criticism, intellectual collaborations, memoirs, and personal interviews with his former acquaintances—Šabaseviciute traces the development of Qutb’s thought in line with his shifting networks of friendship and patronage. In a distinct sociological take on Arab intellectual and literary history, this book unveils the unexplored dimensions of Qutb’s involvement in Cairo’s burgeoning cultural scene.
Invisible Labour in Modern Science by Jenny Bangham,Xan Chacko,Judith Kaplan Pdf
This book explores how and why some people and practices are made invisible in science, featuring 25 case studies and commentaries that explore how invisibility can bolster or undermine credibility, how race, gender, class, and nation frame who can see what, how invisibility empowers and marginalizes, and the epistemic ramifications of concealment.
Feminist Circulations by Jessica Enoch,Karen Nelson Pdf
The scholars in FEMINIST CIRCULATIONS: RHETORICAL EXPLORATIONS ACROSS SPACE AND TIME work at the nexus of gender, power, and movement to explore the rhetorical nature of circulation, especially considering how women from varying backgrounds and their rhetorics have moved and have been constrained across both space and time. Among the central characters studied in this collection are early modern laborers, letter writers, petitioners, and embroiderers; African American elocutionists, freedom singers, and bloggers; Muslim religious leaders; Quaker suffragists; South African filmmakers; nineteenth-century conduct book writers; and twenty-first-century pop stars. To generate their claims, contributors draw from and make use of a breadth of archival and primary documents: music videos, tweets, petitions, letters, embroidery work, speeches, memoirs, diaries, and made-for-television movies. Authors read these “texts” with scrutiny and imagination, adding distinction to their chapters’ arguments about circulation by zeroing in on specific rhetorical concepts that span from rhetorical agency, cultivation of ethos, and development of rhetorical education to capacities for social networking, collective and collaborative authorship, and kairotic interventions. Contributors include Jane Donawerth, Jessica Enoch, Danielle Griffin, Nabila Hijazi, Shirley Logan, Elizabeth Ellis Miller, Karen Nelson, Michele Osherow, Ruth Osorio, Erin Sadlack, Adele Seeff, and Lisa Zimmerelli.
Imagining the Perfect Society in Muslim Brotherhood Journals by Kiki M. Santing Pdf
The investigation of the Egyptian Muslim Brotherhood during the presidencies of Anwar Sadat and the early years of Hosni Mubarak is based on the movement’s main journals, al-Da‘wa and Liwā’ al-’Islām, presenting its history during two relevant periods: 1976-1981, 1987-1988. These journals show that, contrary to the focus in modern research (e.a. sharia laws, gender relations, or ideas of democracy), the Brotherhood is a much more broadly oriented, social-political opposition movement, taking Islam as its guideline. The movement’s own versatile discourse discusses all aspects of daily and spiritual life. An important adage of the Brotherhood is Islam as a niẓām kāmil wa-shāmil, ‘a perfect and all-encompassing system’. Faith should play a role in every aspect of daily life, from cooking dinner and housekeeping to education, holidays, enemy images, legislation, and watching television. Islam is everything, and everything is Islam. In its journals the Brotherhood provided its unique reflection of the spirit of the age. The movement presented itself as a highly reactive group that responded to current events and positioned itself as a moral, religious and political opposition to the Egyptian regime.
A probing study of the veil's recent return—from one of the world's foremost authorities on Muslim women—that reaches surprising conclusions about contemporary Islam's place in the West todayIn Cairo in the 1940s, Leila Ahmed was raised by a generation of women who never dressed in the veils and headscarves their mothers and grandmothers had worn. To them, these coverings seemed irrelevant to both modern life and Islamic piety. Today, however, the majority of Muslim women throughout the Islamic world again wear the veil. Why, Ahmed asks, did this change take root so swiftly, and what does this shift mean for women, Islam, and the West?When she began her study, Ahmed assumed that the veil's return indicated a backward step for Muslim women worldwide. What she discovered, however, in the stories of British colonial officials, young Muslim feminists, Arab nationalists, pious Islamic daughters, American Muslim immigrants, violent jihadists, and peaceful Islamic activists, confounded her expectations. Ahmed observed that Islamism, with its commitments to activism in the service of the poor and in pursuit of social justice, is the strain of Islam most easily and naturally merging with western democracies' own tradition of activism in the cause of justice and social change. It is often Islamists, even more than secular Muslims, who are at the forefront of such contemporary activist struggles as civil rights and women's rights. Ahmed's surprising conclusions represent a near reversal of her thinking on this topic.Richly insightful, intricately drawn, and passionately argued, this absorbing story of the veil's resurgence, from Egypt through Saudi Arabia and into the West, suggests a dramatically new portrait of contemporary Islam.
“Can anything new be said about modern Egyptian nationalism? Beth Baron's book Egypt as a Woman, one of the best modern Egyptian history books to appear in several years, leaves no doubt that it can. With evenhandedness and generosity, Baron shows how vital women were to mobilizing opposition to British authority and modernizing Egypt.”—Robert L. Tignor, author of Capitalism and Nationalism at the End of Empire “A wonderful contribution to understanding Egyptian national and gender politics between the two world wars. Baron explores the paradox of women’s exclusion from political rights at the very moment when visual and metaphorical representations of Egypt as a woman were becoming widespread and real women activists—both secularist and Islamist—were participating more actively in public life than ever before.”—Donald Malcolm Reid, author of Whose Pharaohs? Archaeology, Museums, and Egyptian National Identity from Napoleon to World War I
The internationally bestselling definitive history of the Arab world, named a best book of the year by the Financial Times, the Economist, and the Atlantic -- now updated to cover the latest developments in the Middle East In this groundbreaking and comprehensive account of the Middle East, award-winning historian Eugene Rogan draws extensively on five centuries of Arab sources to place the Arab experience in its crucial historical context. This landmark book covers the Arab world from North Africa through the Arabian Peninsula, exploring every facet of modern Arab history. Starting with the Ottoman conquests of the sixteenth century, Rogan follows the story of the Arabs through the era of European imperialism and the superpower rivalries of the Cold War to the present age of American hegemony, charting the evolution of Arab identity and the struggles for national sovereignty throughout. In this updated edition, Rogan untangles the latest geopolitical developments of the region. The Arabs is essential reading for anyone seeking to understand the modern Arab world.
Islamism and Cultural Expression in the Arab World by Abir Hamdar,Lindsey Moore Pdf
Whereas most studies of Islamism focus on politics and religious ideology, this book analyses the ways in which Islamism in the Arab world is defined, reflected, transmitted and contested in a variety of creative and other cultural forms. It covers a range of contexts of production and reception, from the early twentieth century to the present, and with reference to cultural production in and/or about Morocco, Algeria, Tunisia, Egypt, Yemen, the Gulf, Lebanon and Israel/Palestine. The material engaged with is produced in Arabic, English and French and includes fiction, autobiography, feature films, television series, television reportage, the press, rap music and video games. Throughout, the book highlights the multiple forms and contested interpretations of Islamism in the Arab world, exploring trends and tensions in the ways Islamism is represented to (primarily) Arab audiences and complicating simplistic perspectives on this phenomenon. The book considers repeated and idiosyncratic themes, modes of characterisation, motifs, structures of feeling and forms of engagement, in the context of an ongoing struggle for symbolic power in the region.