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Ritual and Mantras: Rules Without Meaning is and original study of ritual and mantras which shows that rites lead a life of their own, unaffected by religion or society. In its analysis of Vedic ritual, it uses methods inspired by logic, linguistics, a
In this book the author discusses the places of science in rituals and mantras. Using structural analysis he shows that rituals in general, whether religious, political, social or otherwise have common structural patterns. These patterns are shared by poetry, music,dance and gymanastics, but not by language. Consideration of animal rituals and pathological rituals leads him to propose a general theory which unifies all rituals-like activities.
Rules Without Meaning is an original study of ritual and mantras which shows that rites lead a life of their own, unaffected by religion or society. In its analysis of Vedic ritual, it uses methods inspired by logic, linguistics, anthropology and Asian studies. New insights are offered into various topics including music, bird song and the origin of language. The discussion culminates in a proposal for a new human science that challenges the current dogma of «the two cultures» of sciences and humanities.
Ritual and Mantras: Rules Without Meaning is and original study of ritual and mantras which shows that rites lead a life of their own, unaffected by religion or society. In its analysis of Vedic ritual, it uses methods inspired by logic, linguistics, a
This Is A Remarkable Book. It Untangles The Many Complexities Of The Vedas And Combines Staal S Scholarly Respect For The Texts, With Explanations That Are Lucid And Occasionally Witty. His Insights Are Thoughtful And Perceptive. Romila Thapar In This Unprecedented Guide To The Vedas, Frits Staal, The Celebrated Author Of Agni: The Vedic Ritual Of The Fire Altar And Universals: Studies In Indian Logic And Linguistics Examines Almost Every Aspect Of These Ancient Sources Of Indic Civilisation. Staal Extracts Concrete Information From The Oral Tradition And Archaeology About Vedic People And Their Language, What They Thought And Did, And Where They Went And When. He Provides Essential Information About The Vedas And Includes Selections And Translations. Staal Sheds Light On Mantras And Rituals, That Contributed To What Came To Be Known As Hinduism. Significant Is A Modern Analysis Of What We Can Learn From The Vedas Today: The Original Forms Of The Vedic Sciences, As Well As The Perceptive Wisdom Of The Composers Of The Vedas. The Author Puts Vedic Civilisation In A Global Perspective Through A Wide-Ranging Comparison With Other Indic Philosophies And Religions, Primarily Buddhism For Staal, Originally A Logician, The Voyage Of Discovering The Vedas Is Like Unpeeling An Onion But Without The Certainty Of Reaching An End. Even So, His Book Shows That The Vedas Have A Logic All Their Own. Accessible, Finely-Argued, And With A Wealth Of Information And Insight, Discovering The Vedas Is For Both The Scholar And The Interested Lay Reader.
Explaining Mantras explores the intersection of poetry and magic in the mantras or verbal formulas of Hindu Tantra. The author reveals how mantras work in light of both the esoteric tradition of Tantra and a general semiotic theory of ritual. Mantras mimic the act of sexual reproduction and the cosmic cycle of creation and destruction. A mantra that imitates creation is believed to be more creative and effective in producing a real-world result. Drawing from linguistics, semiotics, anthropology, and philosophy, as well as the history of religions, the author argues that mantras and other ritual discourses use rhetorical devices, including imitation, to construct the persuasive illusion of a natural language, one with a direct and immediate connection to reality. This vital relation between poetry and ritual has been neglected in many current theories of religion. Explaining Mantras combines the study of ancient Tantric rituals with the latest theories in the human sciences, and will be of interest to a broad range of readers.
The Acharas (rituals) in Sanatan Dharma is prescription to live with Ayur-Arogya-Soukhya (longevity, health, and happiness). Every ritual has at least a few or all of these eight benefits: 1. Psychological, 2. Physiological, 3. Family bondage, 4. Social bondage, 5. Community health, 6. National Integration, 7.Material benefits, and 8. Environmental Protection and sustainable healthy living. Mantras, which are universal and not confined to any religion, are classified into four: 1.Vedic, 2. Itihasa, 3. Purana and 4. Karma. Mantra is a sound sequence, which when pronounced correctly will come out in a frequency range of 3 to 7 Hz, says some studies. The studies also say that Vedic mantras increase the size of brain regions associated with a cognitive function such as memory (both short-term and long-term). The author makes you understand difficult subjects in a simple language, easy to understand and appreciate the great culture.
In this unprecedented guide to the Vedas, Frits Staal, the celebrated author of Agni- The Vedic Ritual of the Fire Altarand Universals- Studies in Indian Logic and Linguisticsexamines almost every aspect of these ancient sources of Indic civilisation. Staal extracts concrete information from the Oral Tradition and Archaeology about Vedic people and their language, what they thought and did, and where they went and when. He provides essential information about the Vedas and includes selections and translations. Staal sheds light on mantras and rituals, that contributed to what came to be known as Hinduism. Significant is a modern analysis of what we can learn from the Vedas today- the original forms of the Vedic sciences, as well as the perceptive wisdom of the composers of the Vedas. The author puts Vedic civilisation in a global perspective through a wide-ranging comparison with other Indic philosophies and religions, primarily Buddhism. For Staal, originally a logician, the voyage of discovering the Vedas is like unpeeling an onion but without the certainty of reaching an end. Even so, his book shows that the Vedas have a logic all their own. Accessible, finely-argued, and with a wealth of information and insight, Discovering the Vedas is for both the scholar and the interested lay reader.
This elegantly written book introduces a new perspective on Indic religious history by rethinking the role of mantra in Vedic ritual. In Bringing the Gods to Mind, Laurie Patton takes a new look at mantra as "performed poetry" and in five case studies draws a portrait of early Indian sacrifice that moves beyond the well-worn categories of "magic" and "magico-religious" thought in Vedic sacrifice. Treating Vedic mantra as a sophisticated form of artistic composition, she develops the idea of metonymy, or associational thought, as a major motivator for the use of mantra in sacrificial performance. Filling a long-standing gap in our understanding, her book provides a history of the Indian interpretive imagination and a study of the mental creativity and hermeneutic sophistication of Vedic religion.
Jainism originated in India and shares some features with Buddhism and Hinduism, but it is a distinct tradition with its own key texts, art, rituals, beliefs, and history. One important way it has often been distinguished from Buddhism and Hinduism is through the highly contested category of Tantra: Jainism, unlike the others, does not contain a tantric path to liberation. But in Making a Mantra, historian of religions Ellen Gough refines and challenges our understanding of Tantra by looking at the development over two millennia of a Jain incantation, or mantra, that evolved from an auspicious invocation in a second-century text into a key component of mendicant initiations and meditations that continue to this day. Typically, Jainism is characterized as a celibate, ascetic path to liberation in which one destroys karma through austerities, while the tantric path to liberation is characterized as embracing the pleasures of the material world, requiring the ritual use of mantras to destroy karma. Gough, however, argues that asceticism and Tantra should not be viewed in opposition to one another. She does so by showing that Jains perform “tantric” rituals of initiation and meditation on mantras and maṇḍalas. Jainism includes kinds of tantric practices, Gough provocatively argues, because tantric practices are a logical extension of the ascetic path to liberation.
You are an expression of the Divine Feminine. You love like Freyja, Norse goddess of passion and sex; heal like Uzume, Shinto Goddess of Laughter and Shadow; and celebrate your power like Isis, Egyptian goddess of magic and motherhood. Goddess Aloud! offers the wisdom and insight of twenty-seven goddesses from around the world to help you find your voice, empower yourself, and manifest your dreams. Create peace, find love, bring healing to yourself and others, and live in harmony with the Earth. Embrace your own divinity and you’ll connect with the divinity of the world around you. Through mantras, magical activities, and spiritual rituals for nine fundamental spiritual principles, you’ll give voice to the unique wisdom of each goddess and discover her message for your life and for our world. Peace • Caring for the Environment • Love • Self-love Forgiveness • Healing • Growth • Hope • Spirituality Praise for Goddess Afoot! “Skye demonstrates a truly inspired talent for writing guided meditations... refreshingly original.” —Publishers Weekly
Providing a systematic and complete overview of the highest scholarly quality on Tantric mantras in Hinduism, this book presents a summary on the nature of Tantric mantras, their phonetic aspect, structure and classifications. Additionally, it explains the metaphysical-theological nature of Tantric mantras and gives an introduction to their beliefs and practices. In individual chapters, Andre Padoux discusses the extraction and examination of mantras, certain characteristics such as their "perfect nature" and their imperfections, and he describes certain mantrics practices. For the first time, Andre Padoux' work on Tantric mantras is made accessible to an English-speaking readership. This book will be of great interest to scholars of Religious Studies, Theology, Indology, South Asian Studies, and Asian Religion.
Providing a systematic and complete overview of the highest scholarly quality on Tantric mantras in Hinduism, this book presents a summary on the nature of Tantric mantras, their phonetic aspect, structure and classifications. Additionally, it explains the metaphysical-theological nature of Tantric mantras and gives an introduction to their beliefs and practices. In individual chapters, Andre Padoux discusses the extraction and examination of mantras, certain characteristics such as their "perfect nature" and their imperfections, and he describes certain mantrics practices. For the first time, Andre Padoux' work on Tantric mantras is made accessible to an English-speaking readership. This book will be of great interest to scholars of Religious Studies, Theology, Indology, South Asian Studies, and Asian Religion.
On Meaning and Mantras by George Thompson,Richard K. Payne Pdf
The late Johan Frederik (known as Frits) Staal (November 3, 1930-February 19, 2012), was born in Amsterdam and said of his home country, "There was no religion there." While his academic interests included philosophy, Staal's education focused on the study of mathematics, physics, astronomy, and logic. His approach to the study of Vedic religion and ritual was informed by this background, expressed in his assertion that he was not interested in the humanities but in the human sciences. Staal's studies led him to India, where he completed a dissertation, "Advaita and Neoplatonism: A Critical Study in Comparative Philosophy," at the University of Madras. In this period he also pursued research on South Indian Vedic recitation, which culminated in the publication of his first book, Nambudiri Veda Recitation. This laid the groundwork for his massive study of the agnicayana ritual conducted in Kerala in 1975, and the 1983 publication of his two-volume Agni: The Vedic Ritual of the Fire Altar. Staal's research and writings had a wide-ranging influence on many different academic fields, including Vedic studies, Sanskrit studies, linguistics, and ritual studies. In addition to his academic contributions in those fields, he was a founding member of the Department of South and Southeast Asian Studies at the University of California, Berkeley. He also contributed to the founding of the Group in Buddhist Studies, which from its advent was intended to balance South and East Asian languages and cultures. This reflects Staal's methodological concern that East Asian Buddhism must be connected to Indian studies, and that Indian studies must also include Buddhism. He said of the Buddha that he "was either India's greatest son or one of two the other being Pānini" ("There is No Religion There," in Jon R. Stone, ed., The Craft of Religious Studies). This collection brings together 32 contributions by personal friends and leading figures in the fields of Vedic, Sanskrit, Indian and ritual studies honoring the life and work of the late Frits Staal. The essays compiled here are by Greg Bailey, Dipak Bhattacharya, Kamaleswar Bhattacharya, Philo Bregstein, Johannes Bronkhorst, Jean Michel Delire, Madhav M. Deshpande, Silvia D'Intino, Finnian M. M. Gerety, Robert Goldman, Sally J. Sutherland Goldman, Phyliss Granoff, Stephanie W. Jamison, Joanna Jurewicz, P. Pratap Kumar, Jeffery D. Long, Thennilapuram Mahadevan, Boris Oguibénine, Carl Olson, André Padoux, Sudalaimuthu Palaniappan, Asko Parpola, Richard K. Payne, Alessandra Petrocchi, Peter M. Scharf, Arvind Sharma, Frederick M. Smith, Romila Thapar, George Thompson, Laurens van Krevelen, Michael Witzel, Hiram Woodward.
