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The second part of a trilogy of books by Niharranjan Ray on religion in Burma, this text offers an examination of the influence and development of Mahayana Buddhism, from its Sarvastivadin roots to Tantrayana. This monograph explores the influence of Mahayana, Tantric, and other northern Buddhist schools on early Burmese Buddhist traditions. In completing this important study, distinguished Indian scholar Niharranjan Ray draws not only on Sanskrit literary sources but also on a wide range of archaeological evidence, epigraphical remains, sculptures, and
An Introduction to the Study of Theravada Buddhism in Burma by Niharranjan Ray Pdf
This pioneering study, still the most comprehensive to date, chronicles the history of Theravada Buddhism in Burma, based on epigraphic, archaeological and literary sources, in particular through examination of Pali and Sanskrit inscriptions. This and the two preceding titles are republished on the one hundredth anniversary of the birth of their author, the distinguished Indian scholar Niharranjan Ray.
The Legend and Cult of Upagupta by John S. Strong Pdf
The Buddhist monk Upagupta, who preached and taught meditative practices in Northwest India over two thousand years ago, is venerated today by the laity in parts of Burma, Thailand, and Laos as a protective figure endowed with magical powers. In this monumental work John Strong offers a systematic presentation of the Indian and Southeast Asian legends and rituals surrounding this popular saint. Once considered by Buddhist authorities as only marginally important, Upagupta emerges here as a central, ubiquitous figure within the Buddhist world. The author demonstrates the remarkable continuity among traditions focused on Upagupta in ancient Sarvastivadin Sanskrit materials, key Pali texts, medieval Thai and Burmese texts, and contemporary oral traditions and religious rituals in Southeast Asia. In so doing he reflects the orientation of popular Sanskrit Hinayana Buddhism, which allows for new perspectives on such classic questions as the nature of enlightenment, the role of asceticism, the problem of evil, the worship of the Buddha image, the veneration of saints, master-disciple relationships, the treatment of heterodoxy, and the relation of myth and ritual. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Buddhist Art of Myanmar by Sylvia Fraser-Lu,Donald Martin Stadtner Pdf
A stunning showcase of exceptional and rare works of Buddhist art, presented to the international community for the first time The practice of Buddhism in Myanmar (Burma) has resulted in the production of dazzling objects since the 5th century. This landmark publication presents the first overview of these magnificent works of art from major museums in Myanmar and collections in the United States, including sculptures, paintings, textiles, and religious implements created for temples and monasteries, or for personal devotion. Many of these pieces have never before been seen outside of Myanmar. Accompanied by brilliant color photography, essays by Sylvia Fraser-Lu, Donald M. Stadtner, and scholars from around the world synthesize the history of Myanmar from the ancient through colonial periods and discuss the critical links between religion, geography, governance, historiography, and artistic production. The authors examine the multiplicity of styles and techniques throughout the country, the ways Buddhist narratives have been conveyed through works of art, and the context in which the diverse objects were used. Certain to be the essential resource on the subject, Buddhist Art of Myanmar illuminates two millennia of rarely seen masterpieces.
Hand-book of Chinese Buddhism, Being a Sanskrit-Chinese Dictionary with Vocabularies of Buddhist Terms in Pali, Singhalese, Siamese, Burmese, Tibetan, Mongolian and Japanese by Ernest John Eitel,K. Takakuwa Pdf
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
Author : D. Christian Lammerts Publisher : University of Hawaii Press Page : 305 pages File Size : 45,5 Mb Release : 2018-08-31 Category : Religion ISBN : 9780824872601
Buddhist Law in Burma by D. Christian Lammerts Pdf
Burma and neighboring areas of Southeast Asia comprise the only region of the world to have developed a written corpus of Buddhist law claiming jurisdiction over all members of society. Yet in contrast with the extensive scholarship on Islamic and Hindu law, this tradition of Buddhist law has been largely overlooked. In fact, it is commonplace to read that Buddhism gave rise to no law aside from the vinaya, or monastic law. In Buddhist Law in Burma, D. Christian Lammerts upends this misperception and provides an intellectual and literary history of the dynamic jurisprudence of the dhammasattha legal genre between the thirteenth and nineteenth centuries. Based on a critical study of hundreds of little-known surviving dhammasattha and related manuscripts, Buddhist Law in Burma demonstrates the centrality of law as a crucial discipline of Buddhist knowledge in precolonial Southeast Asia. Composed by lay and monastic jurists in prose and verse, in Pali, Burmese, and other regional vernaculars, dhammasattha were intended for use by judges to guide the adjudication of legal disputes. Lammerts argues that there were multiple, sometimes contentious, modes of reckoning Buddhist jurisprudence and legal authority in the region and assesses these in the context of local cultural, textual, and ritual practices. Over time the foundational jurisprudence of the genre underwent considerable reformulation in light of arguments raised by its critics, bibliographers, and historians, resulting in a reorientation from a cosmological to a more positivist conception of Buddhist law and legislation that had far-reaching implications for innovative forms of dhammasattha-related discourse on the eve of British colonialism. Buddhist Law in Burma shows how, despite such textual and theoretical transformations, late precolonial Burmese jurists continued to promote and justify the dhammasattha genre, and the role of law generally in Buddhism, as a vital aspect of the ongoing effort to protect and preserve the sāsana of Gotama Buddha. The book will be of value to students and scholars interested in the rich legal, intellectual, and cultural histories of Buddhism in Burma and Southeast Asia, or in the historical intersections of law and Buddhism.
Notes on the Ancient Geography of Burma (I) by Charles Duroiselle Pdf
Excerpt from Notes on the Ancient Geography of Burma (I) The Punnovāda-sutta of the Samyutta-nikāya is found, almost word for word, in the Sanskrit version of the celebrated Legend of Purna, as translated by Burnouf from the Divyavadana. The Pȧli Sutta does not give us any further information concerning this interlocutor of the Buddha; but the commentaries or Atthakathā give, as a rule, the history of the persons mentioned in the texts. Consequently, while looking over the voluminous commentary on the Sannyutta, I have found therein the Legend of Punna (Sanskrit Purna) such as it is known to the Southern School of Buddhism, or, at least, that part of the legend which the commentators have thought fit to insert in their work: for if the sutta itself seems to be but an extract (unless one prefers to see in it the nucleus round which the legend later on developed itself), the commentary gives to the careful reader the impression that it (the commentary) is but an abridgment from which are omitted secondary incidents known to the Sanskrit version. Two points seem to me to admit of no doubt: on the one hand, the story existed before the evolution peculiar to Northern Buddhism, since the Purnavadāna contains the Pȧli sutta; on the other, it had remained quite popular amongst the Southern Buddhists up to the time of the redaction of the Sannyuttatthakatha, for this commentary introduces the two brothers in the story with the words "ete dve Bhataro," without these "two brothers" having yet been mentioned. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
History of Theravāda Buddhism in South-East Asia by Kanai Lal Hazra Pdf
Illustrations: 1 Map Description: Theravada Buddhism exists in Ceylon (Sri Lanka), Burma, Siam (Thailand), Cambodia and in Laos. This form of Buddhism is the tie that binds Ceylon with all these countries of Couth-east Asia. The present book tries to show that Ceylon had strong cultural links with her neighbours in South-east Asia. From the eleventh century onwards the Sihala Sangha and Sihala Buddhism constitute a strong and vitalising force in the religious history of South-east Asia, and the Buddhist countries in South-east Asia looked on Ceylon as the fountainhead of Theravada Buddhism. This book also deals with the introduction and development of Buddhism in India. The chief aim of this book is to examine carefully and to evaluate historically the evidence in the primary sources relating to the religious ties that existed along the Theravada countries. This book will no doubt be helpful to those interested in the study of Buddhism and Buddhist culture in India as well as in South and South-east Asia.
Bengalis in Burma looks at Bengali migrations and settlements in Burma from 1886 until the end of the British rule in Burma in 1948. As a result of British colonial policies, thousands of Bengalis from various classes and places in Bengal migrated to Burma and established Bengali communities in different parts of the country. The book provides a study of a vast body of Bangla writings on Burma written during this period by the Bengalis, a majority of whom went to Burma in various capacities and with various objectives. It takes note of a complex network of power, subjugation, and resistance which is integrally related to these acts of representation in Bangla textual discourses. Drawing on stories, political discussions in Bangla journals, unknown autobiographies, travelogues, and uncelebrated poems, it explores the ways contemporary Bengalis looked at Burma for various reasons and wondered about their locations within colonial systems. An important contribution to the study of South Asia, the book brings forth issues of representation, colonial knowledge system, and modernity. It will be of interest to students and researchers of history, literature, migration studies, colonialism, and South Asian studies.
