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The laughter of delight has gone unheard in the Western tradition. This work brings new light to the notion, and has a consistent leitmotif: the delighted laughter of the matriarch Sarah in the book of Genesis, when she gives birth to her son Isaac. This laughter is "heard" through biblical commentaries and twentieth-century theorists of laughter.
When the superannuated biblical Sarah learned that she would give birth to a son, she burst out laughing, and that son's name-Isaac-was forever a testimony to this moment of holy mirth. In The Mother of All Laughter: Sarah & the Genesis of Comedy, Terry Lindvall argues that there is a biblical place for laughter. At times, he lets truth be obscured by a good story (as when he cites the famous Neil Armstrong/"Mr. Gorsky" urban legend as fact), but he raises important points about humor for Christians.
Sarah’s Laughter provides a reflection on suffering that is deeply personal and both theologically and philosophically astute. Vinoth Ramachandra draws on his distinctive positioning as a Sri Lankan Christian theologian – one who has lived and ministered in contexts shaped by the destruction of natural disasters and the violence of human evil – to confront the intellectual, moral, and political challenges posed to faith in the increasingly broken world of the twenty-first century. Yet far from being an abstract discussion of theodicy, this book is intimate and vulnerable, embracing the biblical practice of lament and inviting an authentic response to grief – one that makes space for serious doubt and profound questioning. Sharing his own ongoing journey with suffering and a questing faith, Ramachandra reminds us that lament and joy, faith and protest, clarity and ambiguity, belong together in faithful Christian discipleship. It is not in bypassing the darkness of the world, but in embracing it – in imitation of the incarnate God – that we may glimpse the new creation.
Sarah's Laughter, and Other Stories by Susan Engberg Pdf
Six sensitive stories. In the title novella, a retired newspaper man makes peace with his ex-wife who walked out on him 20 years ago, copes with his unmarried, pregnant daughter and mentally unbalanced next-door neighbour.
Sarah's Laughter by Rebecca D. Bruner,Suzanne Peavy Pdf
Sarah is the wife of the great prophet, Abraham. When her husband repeatedly abandons her in order to protect himself, Sarah struggles to believe that she has any worth in the eyes of God. Her doubts compel her to manipulate her circumstances, often with disastrous results. Can she overcome her cynical unbelief, and find the faith to believe she is truly precious in the sight of God?
The laughter of delight has gone unheard in the Western tradition. This work brings new light to the notion, and has a consistent leitmotif: the delighted laughter of the matriarch Sarah in the book of Genesis, when she gives birth to her son Isaac. This laughter is "heard" through biblical commentaries and twentieth-century theorists of laughter.
Uncovering an archive of laughter, from the forbidden giggle to the explosive guffaw. Most of our theories of laughter are not concerned with laughter. Rather, their focus is the laughable object, whether conceived of as the comic, the humorous, jokes, the grotesque, the ridiculous, or the ludicrous. In Laughter, Anca Parvulescu proposes a return to the materiality of the burst of laughter itself. She sets out to uncover an archive of laughter, inviting us to follow its rhythms and listen to its tones. Historically, laughter—especially the passionate burst of laughter—has often been a faux pas. Manuals for conduct, abetted by philosophical treatises and literary and visual texts, warned against it, offering special injunctions to ladies to avoid jollity that was too boisterous. Returning laughter to the history of the passions, Parvulescu anchors it at the point where the history of the grimacing face meets the history of noise. In the civilizing process that leads to laughter's “falling into disrepute,” as Nietzsche famously put it, we can see the formless, contorted face in laughter being slowly corrected into a calm, social smile. How did the twentieth century laugh? Parvulescu points to a gallery of twentieth-century laughers and friends of laughter, arguing that it is through Georges Bataille that the century laughed its most distinct laugh. In Bataille's wake, laughter becomes the passion at the heart of poststructuralism. Looking back at the century from this vantage point, Parvulescu revisits four of its most challenging projects: modernism, the philosophical avant-gardes, feminism, and cinema. The result is an overview of the twentieth century as seen through the laughs that burst at some of its most convoluted junctures.
Sarah's Laughter, and Other Stories by Susan Engberg Pdf
Six sensitive stories. In the title novella, a retired newspaper man makes peace with his ex-wife who walked out on him 20 years ago, copes with his unmarried, pregnant daughter and mentally unbalanced next-door neighbour.
David L. Petersen,Joel M. LeMon,Kent Harold Richards
Author : David L. Petersen,Joel M. LeMon,Kent Harold Richards Publisher : Society of Biblical Lit Page : 624 pages File Size : 42,6 Mb Release : 2009 Category : Religion ISBN : 9781589834446
Method Matters by David L. Petersen,Joel M. LeMon,Kent Harold Richards Pdf
As the field of biblical studies expands to accommodate new modes of inquiry, scholars are increasingly aware of the need for methodological clarity. David L. Petersens teaching, research, and service to the guild are marked by a commitment to such clarity. Thus, in honor of Petersens work, a cohort of distinguished colleagues presents this volume as an authoritative and up-to-date handbook of methods in Hebrew Bible scholarship. Readers will find focused discussions of traditional and newly emerging methods, including historical criticism, ideological criticism, and literary criticism, as well as numerous case studies that indicate how these approaches work and what insights they yield. Additionally, several essays provide a broad overview of the field by reflecting on the larger intellectual currents that have generated and guided contemporary biblical scholarship.The contributors are Yairah Amit, Pablo R. Andiach, Alan J. Avery-Peck, John Barton, Bruce C. Birch, Susan Brayford, William P. Brown, Walter Brueggemann, Mark K. George, William K. Gilders, John H. Hayes, Christopher B. Hays, Ralph W. Klein, Douglas A. Knight, Beatrice Lawrence, Joel M. LeMon, Christoph Levin, James Luther Mays, Dean McBride, Carol A. Newsom, Kirsten Nielsen, Martti Nissinen, Gail R. ODay, Thomas Rmer, C. L. Seow, Naomi Steinberg, Brent A. Strawn, Marvin A. Sweeney, Gene M. Tucker, and Robert R. Wilson.
Following Christ is a journey. It's a series of mountaintops and valleys. Most of the time, we are somewhere in between. There are times when God shows us something so unbelievable that we, like Sarah in Genesis, laugh at the ridiculousness of it all. There are also times when he moves us so profoundly that we can do nothing but stare in awe. This is a collection of essays that will trigger thoughts, bring wisdom, and give practical insight to help you along the way - wherever it is you may find yourself - on the journey with God.
Hagatha Ketchel Unhinged: The Slaughter Minnesota Horror Series by Chris Bliersbach Pdf
Twenty-four years in an asylum is enough time to really lose your mind. And arouse one to unleash the dark and vengeful thoughts residing therein. Hagatha Ketchel was beyond distraught. She was shunned and cast out by her husband for bearing him a daughter instead of a son. Hysterical, she did the unthinkable. And for it, she was committed to a mental institution. They told Hagatha her stay there would help. They claimed that it was much more humane than other insane asylums. Yet, Hagatha’s hopes were dashed. She descended into a deeper and darker place—a place no one would ever want to go. Hagatha did the only thing she could – she found a way to live with her demons. Not just exist with them but use them to her advantage. She may have seemed like the model patient when she was discharged after 24 years. But there was nothing therapeutic about her transformation. Her extended incarceration was the genesis of Hagatha’s lethal plan and life-long commitment. Those who spurned her in the past hadn’t a clue of the calamity she was about to unleash. Hagatha Ketchel Unhinged is the second book in the Slaughter Minnesota horror series. Join Hagatha in her descent into hell to appreciate how she became Slaughter’s most dreaded resident. If you grew up near that one scary house that you didn’t dare pass or that strange neighbor you always tried to avoid, this is a story for you. Buy your copy now, before Hagatha Ketchel unleashes a calamity on you!
Born during the infant years of the Texas Republic, C. C. Slaughter (1837–1919) participated in the development of the southwestern cattle industry from its pioneer stages to the modern era. Trail driver, Texas Ranger, banker, philanthropist, and cattleman, he was one of America’s most famous ranchers. David J. Murrah’s biography of Slaughter, now available in paperback, still stands as the definitive account of this well-known figure in Southwest history. A pioneer in West Texas ranching, Slaughter increased his holdings from 1877 to 1905 to include more than half a million acres of land and 40,000 head of cattle. At one time “Slaughter country” stretched from a few miles north of Big Spring, Texas, northwestward two hundred miles to the New Mexico border west of Lubbock. His father, brothers, and sons rode the crest of his popularity, and the Slaughter name became a household word in the Southwest. In 1873—almost ten years before the “beef bonanza” on the open range made many Texas cattlemen rich—C. C. Slaughter was heralded by a Dallas newspaper as the “Cattle King of Texas.” Among the first of the West Texas cattlemen to make extensive use of barbed wire and windmills, Slaughter introduced new and improved cattle breeds to West Texas. In his later years, greatly influenced by Baptist minister George W. Truett of Dallas, Slaughter became a major contributor to the work of the Baptist church in Texas. He substantially supported Baylor University and was a cofounder of the Baptist Education Commission and Dallas’s Baylor Hospital. Slaughter also cofounded the Texas Cattle Raisers’ Association (1877) and the American National Bank of Dallas (1884), which through subsequent mergers became the First National Bank. His banking career made him one of Dallas’s leading citizens, and at times he owned vast holdings of downtown Dallas property.
Laughter and Awkwardness in Late Medieval England by David Watt Pdf
'We live,' according to Adam Kotsko, 'in an awkward age.' While this condition may present some challenges, it may also help us to be more attuned to awkwardness in other ages. This book pairs medieval texts with twenty-first century films or television programmes to explore what the resonance between them can tell us about living together in an awkward age. In this nuanced and engaging study, David Watt focuses especially, but not exclusively, on the 15th century, which seems to intervene awkwardly in the literary trajectory between Chaucer and the Renaissance. This book's hypothesis is that the social discomfort depicted and engendered by writers as diverse as Thomas Hoccleve, Margery Kempe, and Sir Thomas Malory is a feature rather than a flaw. Laughter and Awkwardness in Late Medieval England explains that these authors have a great deal in common with other fifteenth-century authors, who generated embodied experiences of social discomfort in a range of genres by adopting and adapting literary techniques used by their predecessors and successors in slightly different ways. Like the twenty-first century texts with which they are paired, the late-medieval texts that feature in this book use the relationship between laughter and awkwardness to ask what it means to live with each other and how we can learn to live with ourselves.
