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The Clashing Worlds of Economics and Faith by James Halteman Pdf
"Halteman's analysis makes a highly important contribution to the continuing discussion. I recommend this book with enthusiasm".------Carl Kreider, Dean Emeritus, Goshen College
Faithful Economics by James W. Henderson,John Lee Pisciotta Pdf
In particular, this volume demonstrates how Christianity shapes the worldview an economist brings to the task, the questions an economist asks, and the policies an economist advocates.
The Clashing Worlds of Economics and Faith by Jim Halteman Pdf
"Halteman's analysis makes a highly important contribution to the continuing discussion. I recommend this book with enthusiasm".------Carl Kreider, Dean Emeritus, Goshen College
Alternatives to Economics by Clive Saunders Beed,Cara Beed Pdf
Alternatives to Economics outlines the Christian thought system and its value as an alternative to secular social science in the development of socio-economic policies. Co-authors, Clive and Cara Beed demonstrate how the Christian thought system could be applied to issues such as distribution of wealth and the growing unemployment problem. The Christian thought system provides an alternative way of describing, explaining, and formulating policies for socio-economic matters from that of secular social science. Alternatives to Economics finds the current state of economics severely flawed, with no set of value-free, objective "tools" that can be used to analyze the economy. This book seeks to present these Christian thought system "tools" to both Christians and non-Christians.
Religion and Economics: Normative Social Theory by J.M. Dean,A. M. C. Waterman Pdf
Normative Social Theory James M. Dean and A. M. C. Waterman University of Manitoba 1. Economics and Religion Once Again This hook is a sequel to Economics and Religion: Are They Distinct? (Brennan and Waterman 1994). That volume was motivated by a frustration born of many disappointing encounters between economists and theologians in the 1980s. Can bishops, synods, and other voices of organized religion bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to that of the purely "secular" knowledge economists believe they can supply? Can economists bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to the fundamental values that inform social ethics and that are still guarded to a large extent by religious tradition? All too often the two sides talked at cross-purposes. Well-intentioned economists coexisted for a few hours or days with well intentioned theologians whose manner of conceiving social reality was radically incompatible with their own. There seemed to be no common ground. The first requisite of any genuine conversation is an agreed conceptual framework that is able to accommodate the peculiar social vision both of the economist and of theologian, and to display the logical relation between the two.
"There is no shared understanding of economic justice. That is one of the central claims of this book. Although the language of 'economic justice' is used right across the political spectrum today, there is no consensus about what it means. Secular perspectives are in deep and confusing disarray. This is of little help to the poor or rich." "Can the Bible do better? Most certainly, according to this book. It argues that a biblically-rooted account of justice in economic life has three great strengths. Whereas secular approaches tend to focus either on justice in production and exchange ('free trade' versus 'fair trade') or justice in distribution (equality versus freedom), a biblically-rooted account shows that both of these aspects are central to economic justice. The book indicates how this understanding applies to contemporary topics such as the relationships between borrowers and lenders, and the use of monopoly power."--BOOK JACKET.
Social Economics: Retrospect and Prospect by Mark A. Lutz Pdf
At the very heart of the conception of the present volume lies the conviction that social economics is a highly pluralistic discipline, inspired and enriched by several often radically different world views, Schumpeterian visions, and at times even quite antagonistic social doctrines. Yet, in spite of all these differences, social economists can nevertheless be seen and also approached as some kind of economic brotherhood for various reasons dissatisfied with the austere "value-free" diet offered by the pOSitivistic neoclassical paradigm. What all social economists seem to have in common is a profound interest in values and the process of valuation in order to more fully understand both economic behavior and the possibilities of improving the economic system. Such a distinguishing characteristic is also well articulated and enshrined in Article I of the Constitution of the Association of Social Economics where we are told that the aims and objectives of the Association shall be: 1. To foster research and publication centered on the reciprocal relationship between economic science and broader questions of human dignity, ethical values, and social philosophy, [and to] encourage the efforts of all scholars who are dedicated to exploring the ethical presuppositions and implications of economic science. 2. To consider the personal and social dimensions of economic problems and to assist in the formulation of economic policies consistent with a concern for ethical values and pluralistic community and the demands of personal dignity.
The Economics of Ethics and the Ethics of Economics by Geoffrey Brennan,Giuseppe Eusepi Pdf
Economics and ethics are succumbing to the pull of disciplinary specialisation at their own peril. This volume represents a necessary and most welcome reminder of some ways in which the two are intertwined. How do economic preferences relate to ethical values? What are the motivational underpinnings on which we should base a theory of choice? What explains compliance with rules, and with tax legislation in particular? Any economist or political philosopher interested in these questions must read this book. Peter Dietsch, Université de Montréal, Canada Do market prices reflect values? What is the relation between social norms and economic incentives? Do economic agents respond to ethical arguments? By probing the boundaries between positive and normative theorizing and by bridging ethics, economics, and political science, this book is able to address a fascinating set of questions. I strongly recommend this book to anyone interested in normative issues in public policy to academics and practitioners alike. Fabienne Peter, University of Warwick, UK This book makes a rational and eloquent case for the closer integration of ethics and economics. It expands upon themes concerned with esteem, self-esteem, emotional bonding between agents, expressive concerns, and moral requirements. Economists have long assumed that value and price are synonymous and interchangeable. The authors show how disregarding this false assumption and adopting an interdisciplinary approach could improve the economics profession by distinguishing economic values from ethical values. Replete with discussions that will challenge conventional economics, this book offers a corrective argument against the rigid separation of agents motivation and the purely normative aspects of economic analysis. The various contributions explore the different dimensions at the frontier between the rational and the moral in political economy, ethics and philosophy. Containing a variety of cross-border analyses, this innovative book will be a must-read for economists, political scientists and philosophers. It will also be an invaluable resource for students in the fields of economics and philosophy.
‘The earth is the Lord’s’ (Ps.24:1). God states that He is the rightful owner of the earth and everything in it. God wants people to enjoy material things – but God must be the centre of our lives. Christ’s radical call to his followers includes the call to let him drive our economic and business life. This means letting God’s justice rule all our economic relationships: treating people rightly; a constant seeking of justice for, especially, the poor and needy; working so that all participate in God’s blessings, including material blessings. In Part 1, Andrew Hartropp looks at how Christ’s followers are to do justice in our economic relationships: as individuals, as households, in the workplace and as church communities. Then, moving outward (in concentric circles), Part 2 shows how Jesus’s disciples can do justice in and through secular institutions, including companies and firms, banks and other financial institutions, then government institutions, and then in the international/global context. The epilogue is on the glorious vision of God’s everlasting kingdom, which both drives us and also keeps our efforts now in proper perspective.
The biggest economic debate of our time centres around one fundamental question: is the decreased growth in today's world economy a short-term glitch -- or is it part of a permanent spiral? Without an answer, we have no hope of steering our international economies back towards the growth they need. After the global financial crisis, Larry Summers, Harvard professor and former director of the White House National Economic Council, reintroduced into economic debate the concept of 'secular stagnation', arguing persuasively that we're stuck in a trap of persistent low growth and depressed employment. The causes are various, from new technologies that have shifted the economy to zero-cost designed goods, to interest rates that can't go lower than zero. Without bold government intervention, there's no way out. And there's no time to lose.
Author : Robert H. Nelson Publisher : Penn State Press Page : 437 pages File Size : 41,5 Mb Release : 2015-06-13 Category : Business & Economics ISBN : 9780271066196
Robert Nelson’s Reaching for Heaven on Earth, Economics as Religion, and The New Holy Wars: Economic Religion Versus Environmental Religion in Contemporary America read almost like a trilogy, exploring and charting the boundaries of theology and economics from the Western foundations of ancient Greece through the traditions that Nelson identifies as “Protestant” and “Roman,” and on into modern economic forms such as Marxism and capitalism, as well as environmentalism. Nelson argues that economics can be a genuine form of religion and that it should inform our understanding of the religious developments of our times. This edition of Economics as Religion situates the influence of his work in the scholarly economic and theological conversations of today and reflects on the state of the economics profession and the potential implications for theology, economics, and other social sciences.
Author : Kent A. Van Til Publisher : Wm. B. Eerdmans Publishing Page : 193 pages File Size : 49,6 Mb Release : 2007-03-02 Category : Business & Economics ISBN : 9780802817679
Less Than Two Dollars a Day by Kent A. Van Til Pdf
Christian tradition demands basic sustenance for all as a human right. Yet the contemporary capitalist economy makes no such demands, and the free market is not designed to provide basic human sustenance. As Western Christians, how ought we to solve this conundrum? Kent Van Til maintains that the gulf between the two calls for an alternative system of distribution. In this constructively critical work Van Til takes a hard look at the realities of life in a free-market system, including illuminating examples from his own experience in Latin America. He considers how the contemporary capitalist economy guides the distribution of goods around the world, and he examines the inadequacies of this system. Drawing heavily on the ideas of political theorist Michael Walzer and nineteenth-century theologian-statesman Abraham Kuyper, Van Til proposes an alternative system of distributive justice, equalizing the claims to both burdens and benefits.