Septuagint Micah

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Septuagint: Micah

Scriptural Research Institute
Septuagint Micah Book PDF

Author : Scriptural Research Institute
Publisher : Scriptural Research Institute
Page : 39 pages
File Size : 52,9 Mb
Release : 2020-07-25
Category : Religion
ISBN : 9781989852446

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Septuagint: Micah by Scriptural Research Institute Pdf

The Book of Micah is generally considered one of the older surviving books of the Hebrew Scriptures, with most scholars dating it to before the Torah was compiled, or at least heavily redacted in the time of King Josiah. Most scholars accept that Micah was written by a prophet called Micah between 737 and 969 BC, who was most likely from the town of Moresheth in the Kingdom of Judea or the city-state of Gath, in the modern Palestinian West Bank. His world was very different from the later Kingdom of Judea that emerged in the 2nd-century BC, as the Israelites of his time were still polytheistic, worshiping the Canaanite Elohim, as well as statues of Iaw (Masoretic Yahweh), the God the Jews and Samaritans would later worship. The Book of Micah is believed to have been translated into Greek around 180 BC with other Twelve Prophets, however, there is a significant difference between the Septuagint's and Masoretic version of the Book of Micah. The Masoretic Version is the Book of Micah which copied by a group of Jewish scribes called the Masorites between 400 and 1000 AD. The major difference between the Books of Micah is the god that Amos was the prophet of. The Masoretic version refers to his god as Iaw (Yahweh) Sabaoth, however, the Septuagint's version of Micah does not mention Iaw Sabaoth, instead, referring to God as Lord God (κύριος ὁ θεὸς), or the Lord Almighty (κύριος ὁ παντοκράτωρ) which in the Septuagint's Book of Job was a translation of Shaddai. In the Septuagint, Micah's god was repeatedly named as 'Lord God' (κύριος ὁ θεὸς), which translated back into Hebrew would be 'Ba'al El,' and once Lord Almighty (κύριος ὁ παντοκράτωρ), which translated back into Hebrew would be 'Ba'al Shaddai.' The term pantocratôr (παντοκράτωρ) was the translation used in other books of the Septuagint for Shaddai (שדי). For example, the Book of Job, which was translated into Greek between 190 and 180 BC, the names Shaddi shows up 33 times in the Masoretic Texts and is translated as Almighty (παντοκράτωρ) in the Septuagint.

Micah

W. Edward Glenny
Micah Book PDF

Author : W. Edward Glenny
Publisher : BRILL
Page : 256 pages
File Size : 47,7 Mb
Release : 2015-02-11
Category : Religion
ISBN : 9789004285477

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Micah by W. Edward Glenny Pdf

In this commentary W. Edward Glenny provides a careful analysis of the Greek text and literary features of Micah based on its witness in the fourth century codex Vaticanus. The commentary begins with an introduction to Micah in Vaticanus, and it contains an uncorrected copy of Micah from Vaticanus with textual notes and a literal translation of that text. In keeping with the purpose of Brill’s Septuagint Commentary Series Glenny seeks to interpret the Greek text of Micah as an artifact in its own right in order to determine how early Greek readers who were unfamiliar with the Hebrew would have understood it.

Septuagint Research

Wolfgang Kraus,R. Glenn Wooden
Septuagint Research Book PDF

Author : Wolfgang Kraus,R. Glenn Wooden
Publisher : Society of Biblical Lit
Page : 432 pages
File Size : 55,7 Mb
Release : 2006
Category : Religion
ISBN : 9781589832046

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Septuagint Research by Wolfgang Kraus,R. Glenn Wooden Pdf

"The past few decades have witnessed a renewed scholarly interest in the Septuagint, especially with regard to its importance for the fields of theology, Jewish studies, classics, philosophy, history of religions, linguistics, and history of literature. To provide students and scholars alike with ready access to the most recent developments, this collection of essays presents a comprehensive and representative picture of septuagintal research today. Specifically, this volume surveys methodological issues, provides thematic and book-centered studies focused on the Old Greek-Septuagint translations, explores the use of these translations in the New Testament, and issues a call for the exploration of the theologies of the Septuagint as a bridge between the theologies of the Hebrew Bible and those of the New Testament. It brings together a variety of perspectives, from emerging voices to seasoned scholars, both English-speaking scholars working on the New English Translation of the Septuagint project and German-speaking scholars working on the Septuaginta Deutsch project" --

Lexical Dependence and Intertextual Allusion in the Septuagint of the Twelve Prophets

Myrto Theocharous
Lexical Dependence and Intertextual Allusion in the Septuagint of the Twelve Prophets Book PDF

Author : Myrto Theocharous
Publisher : Bloomsbury Publishing USA
Page : 309 pages
File Size : 50,9 Mb
Release : 2012-10-04
Category : Religion
ISBN : 9780567112521

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Lexical Dependence and Intertextual Allusion in the Septuagint of the Twelve Prophets by Myrto Theocharous Pdf

This book explores various aspects of intertextuality in the LXX Twelve Prophets, with a special emphasis on Hosea, Amos and Micah. The first chapter introduces the topic of intertextuality, discusses issues relating to the Twelve Prophets and their translator and concludes with various methodological considerations. Chapter two deals with the lexical sourcing of the prophets in their Hellenistic milieu and tests proposed theories of influence from the Pentateuch.The third chapter deals with standard expressions used by the translator, even in places where the Hebrew does not correspond. The fourth chapter investigates the use of catchwords that the Greek translator identified in his Hebrew Vorlage and that function for him as links between two or more texts. Finally, the fifth chapter examines cases where the translator understands the text to be alluding to specific biblical stories and events.

XV Congress of the International Organization for Septuagint and Cognate Studies

Wolfgang Kraus,Michaël N. van der Meer,Martin Meiser
XV Congress of the International Organization for Septuagint and Cognate Studies Book PDF

Author : Wolfgang Kraus,Michaël N. van der Meer,Martin Meiser
Publisher : SBL Press
Page : 780 pages
File Size : 43,8 Mb
Release : 2016-08-26
Category : Religion
ISBN : 9780884141617

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XV Congress of the International Organization for Septuagint and Cognate Studies by Wolfgang Kraus,Michaël N. van der Meer,Martin Meiser Pdf

Essays from experts in the field of Septuagint studies The study of Septuagint offers essential insights in ancient Judaism and its efforts to formulate Jewish identity within a non-Jewish surrounding culture. This book includes the papers given at the XV Congress of the International Organization for Septuagint and Cognate Studies (IOSCS), held in Munich, Germany, in 2013. The first part of this book deals with questions of textual criticism. The second part is dedicated to philology. The third part underlines the increasing importance of Torah in Jewish self-definition. Features: Essays dealing with questions of textual criticism, mostly concerning the historical books and wisdom literature and ancient editions and translations Philological essays covering the historical background, studies on translation technique and lexical studies underline the necessity of both exploring general perspectives and working in detail

Septuagint's Solomon and the Testament of Solomon

Scriptural Research Institute
Septuagint s Solomon and the Testament of Solomon Book PDF

Author : Scriptural Research Institute
Publisher : Scriptural Research Institute
Page : 267 pages
File Size : 45,6 Mb
Release : 2020-07-07
Category : Religion
ISBN : 9781989852408

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Septuagint's Solomon and the Testament of Solomon by Scriptural Research Institute Pdf

King Solomon is arguably the most famous of all ancient Israelite kings, with several books in the Septuagint dedicated to him, or about him, or even by him, yet, to date, no archeological evidence for his life has been found. Additionally, the Testament of Solomon has survived from the Second Temple era which displays another side of King Solomon. The lifetime of King Solomon falls during the Third Intermediate Period (dark age) in Egyptian history, and therefore are no records of Solomon within the very limited Egyptian records from the time. Egyptologists believe the Kingdom of Egypt collapsed at the beginning of the time period, and by the time that Solomon would have lived, in the early-9th century BC, the king of Egypt only controlled the northern region, while the rest of Egypt was under the rule of the High Priest of Amen (Amun). The various books associated with Solomon that made it into the Septuagint, include 3rd Kingdoms, Proverbs, Ecclesiastes, Song of Songs, Wisdom of Solomon, and Psalms of Solomon, als of which have been retranslated into modern English. The first book in this collection is 3rd Kingdoms, which tells the life of Solomon, likely from Ezra the Scribe's perspective, 500 years later. The book likely dates to before the reign of King Josiah, circa 700 BC, but is believed to have been redacted by Ezra the Scribe, or someone else in his era. The second book, Proverbs, also called Proverbs of Solomon, is generally attributed to King Solomon, who is explicitly referred to as the author of some of the proverbs. A number proverbs are known to have been copied from older collections of proverbs, most notably the Wisdom of Amenemope, which was apparently written by Amenemope son of Kanakht sometime before Pharaoh Akhenaten, circa 1350 BC. The third book, Ecclesiastes is generally also attributed to King Solomon, however, he is not mentioned anywhere by name. The idea that King Solomon was the author, is found in the introduction to the text. At some point before the Greek translation was made, someone added an introduction and conclusion to the text, in which the author is described as being the 'son of David,' and a 'King in Jerusalem.' The fourth book, Song of Songs, also called the Song of Solomon, is a song about King Solomon theoretically written in his time, circa 950 BC. The book does not list its author, but it was clearly written by a woman in love with Solomon. She is believed to have been referring to herself as a Shulamite in chapter 7, which suggests she was Abishag the Shulamite, King David's youngest concubine. The fifth book, Wisdom of Solomon was added to the Septuagint sometime between 250 and 132 BC, and while it was traditionally attributed to King Solomon, today scholars generally believed to have been composed in Greek, shortly before it was added to the Septuagint. The Wisdom of Solomon itself appears to have been redacted before the Greek translation, as the first half is about the spirit of wisdom, Sophia in Greek, who is credited with actually doing most of what the Lord (Iaw/Yahweh) was credited with doing in the Septuagint and Masoretic Texts, however, this changes abruptly to crediting the Lord in chapter 11, and Sophia disappeared entirely from the rest of the book. The sixth book, Psalms of Solomon, is also called Psalms of Salomon in many of the surviving manuscripts, although it is not clear why. At this time, it is universally agreed that the Psalms of Solomon is a pre-Christian work, as early Christian writers referred to it even though it is clearly not about the life of Jesus as described in the gospels. The seventh book, Testament of Solomon, was widely used by Christian and Gnostic astrologers in the first few centuries of the Christian era.

Micah in Ancient Christianity

Riemer Roukema
Micah in Ancient Christianity Book PDF

Author : Riemer Roukema
Publisher : Walter de Gruyter GmbH & Co KG
Page : 298 pages
File Size : 41,5 Mb
Release : 2019-09-02
Category : Religion
ISBN : 9783110666021

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Micah in Ancient Christianity by Riemer Roukema Pdf

What happened when the writing of the Old Testament prophet Micah from the 8th century BCE was read and interpreted by Christians in the 1st to 5th century BCE? This research meticulously describes data from patristic commentaries and other ancient Christian works in Greek and Latin, as well as the remains of Gnostic receptions of Micah, and it analyses the interpretative strategies that were adopted. Attention is paid to the partial retrieval of Origen’s Commentary on Micah, which is lost nowadays, but was used by later Christian authors, especially Jerome. This work includes the ancient delimitation of the Septuagint version and patristic observations on the meaning of particular terms. Other aspects are the liturgical readings from Micah’s book up to the Middle Ages, its use in Christ’s complaints about Israel on Good Friday (the Improperia), and a rabbinic tradition about Jesus quoting Micah. It is noted whenever patristic authors implicitly use or explicitly quote Jewish interpretations, many of which are supplied with parallels in contemporaneous or medieval Jewish works. This first comprehensive survey of the ancient Christian reception and interpretation of Micah is a valuable tool for Biblical scholars and historians.

Construction, Coherence and Connotations

Pierre J. Jordaan,Nicholas P. L. Allen
Construction Coherence and Connotations Book PDF

Author : Pierre J. Jordaan,Nicholas P. L. Allen
Publisher : Walter de Gruyter GmbH & Co KG
Page : 331 pages
File Size : 50,8 Mb
Release : 2016-08-22
Category : Religion
ISBN : 9783110466942

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Construction, Coherence and Connotations by Pierre J. Jordaan,Nicholas P. L. Allen Pdf

These fourteen selected essays were originally read at the LXXSA international conference: Construction, Coherence and Connotation in Septuagint, Apocryphal and Cognate Literature (28-30 August 2015), hosted by the North-West University, Potchefstroom, South Africa. Here, the intention was to apply new critical theory and approaches to the fields of Old Testament Scripture as well as associated Apocryphal and Cognate literature, with a specific focus on the interrelated recurring theme of the Wisdom of the deity and its decryption and reception at various times in history. In this regard, it was felt that this theme and associated source texts had been largely overlooked in recent scholarship. Here the aim was to attract recent research by both leading national as well as international scholars which not only shed new light on Old Testament Apocrypha and so-called Pseudepigraphical literature but which also critically reviewed certain biblical wisdom texts which are foundational for both the Christian as well as Jewish communities. As a consequence, many of the essays deal with the apocryphal Wisdom of Sirach. However, important contributions may also be found apropos Micah, Daniel, Baruch, 2 Maccabees, Tobit, Susanna, Judith, and the works of Josephus Flavius.

Revelation of Metatron

Scriptural Research Institute
Revelation of Metatron Book PDF

Author : Scriptural Research Institute
Publisher : Scriptural Research Institute
Page : 107 pages
File Size : 50,5 Mb
Release : 1901
Category : Religion
ISBN : 9781989852231

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Revelation of Metatron by Scriptural Research Institute Pdf

The Revelation of Metatron is a medieval Jewish work, that claims to have been written in the late-2nd century AD by Rabbi Ishmael 'the High Priest.' It is known by various names, including the Sepher Hekhalot (Book of the Palaces), the 3rd Book of Enoch, and the Book of Rabbi Ishmael the High Priest, although its most common name, is the Revelation of Metatron. The earliest name for the work was likely the Sepher Hekhalot (Book of the Palaces), however, all copies have been so reworked that it cannot be known for sure. It is clear that Rabbi Ishmael did not write it, and his name, which is in almost every verse, was inserted to replace another name that the medieval publisher did not want associated with the book. Rabbi Ishmael was the author of the book called Hekhalot Rabbati (Greater Palaces) sometime between 100 and 130 AD, and his name was late used as a pseudonym by many authors of Merkabah literature between 200 and 1000 AD. Hekhalot (Palaces) and Merkabah (Flying-chariot) are two related forms of Jewish literature that developed from the visions from in the prophetic books, such as Ezekiel, apocalyptic books, such as Isaiah, and the Enochian tradition. Hekhalot literature, which includes books that focus on Merkabah, such as Maaseh Merkabah (Working of the Flying-Chariot), is the term used for works written during the Second Temple era. During the Second Jewish-Roman War, Merkabah literature was prohibited, largely it seems, due to the teachings of Rabbi Elisha ben Abujah, more commonly referred to as 'Aher,' meaning 'the other.' After the literature was banned, it went 'underground' and continued to be used in secret, resulting in the Merkabah (Flying-chariot) literature, which itself later gave rise to the Kabbalah school of Judaism. At each stage the literature became more metaphysical and spiritual, resulting in stranger and stranger texts for the uninitiated, much of which can be seen in the various additions and redactions to the Revelation of Metatron. The contents of the chapters of the Ascension of Moses that have survived to the present show that the Ascension is an earlier version of the Revelation of Metatron, and the original protagonist of the story, later redacted to Rabbi Ishmael. There are several parallels between the stories of Moses and Metatron in the Ascension, and the stories of Ishmael and Metatron in the Revelation, however, the Revelation includes several heretical concepts that the original redactor and author of Chapter 16 did not want to ascribe to Moses and therefore used the popular Merkabah pseudonym Ishmael. The date of the original redaction is also difficult to determine, as Aher is a heretic in the Talmuds and Tosefta, and so the derogatory nick-name could have been adopted from the Talmud or Tosefta at any point. Nevertheless, if the original work was Rabbi Elisha's (Aher's) Sepher Hekhalot, it would have likely been redacted before the Babylonian Talmud's version of the story, which did not bother to name him. By that point, the text would have been by a generally unknown author, and there would have been no reason to redact his name from it. This would place the original redaction sometime before 450 AD, and likely in Byzantine Palestine.

Dodeka: Book of the Prophets

Scriptural Research Institute
Dodeka Book of the Prophets Book PDF

Author : Scriptural Research Institute
Publisher : Scriptural Research Institute
Page : 186 pages
File Size : 54,8 Mb
Release : 1901
Category : Religion
ISBN : 9781989852668

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Dodeka: Book of the Prophets by Scriptural Research Institute Pdf

In the mid-3rd century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Hebrew scriptures for the Library of Alexandria, which resulted in the creation of the Septuagint, as well as several other books of Jewish and Samaritan scriptures, including the Book of Enoch, Book of Job, Testaments of Abraham, Isaac, and Jacob, and the Dodeka. The Dodeka was not part of the collection of texts the Jews fleeing Egypt carried with them from the Jewish Temple in Elephantine, and is therefore believed to have been translated into Greek later, circa 180 BC. It would eventually be added to the Septuagint as the Book of Dodeka circa 140 BC, and then much later be divided into its twelve constituent books by the early Christians in the 3rd-century AD, subsequently called the twelve minor prophets. The books comprising the Dodeka all date from between 900 and 500 BC, and represent the works of twelve ancient prophets, which in the original Greek translation, represented several different gods. These were not Jewish prophets, but Israelite prophets, mostly living the age before King Josiah banned the old gods, in approximately 625 BC. Most of the books in the Dodeka were written before King Josiah's reforms. The books of Hosea, Amos, and Micah are set during the 8th-century BC, when the kingdom of Samaria fought a series of wars against its more powerful northern neighbor Assyria, ultimately being conquered by the Neo-Assyrian Empire circa 722 BC. The books of Joel, Obadiah, and Jonah follow, although their exact settings are not clear. The books of Nahum, Habakkuk, and Zephaniah follow, set in the 7th-century BC, as the Kingdom of Judea struggled for its survival between the powers of the time, Assyria to the north, Egypt to the south, and Babylon to the east, ultimately falling to the Neo-Babylonian Empire circa 586 BC. There is a gap in the prophets during the era when Babylon ruled Judea, and they continue with the books of Haggai, and the first half of Zachariah, set in the late-6th-century, after the Persians have conquered the Babylonian Empire. Combining the various Elohim that are appear to have been the text the Greeks translated, including Shaddai (Shaddayin), On (Aven), Dagon, Tirath (Tirosh), Yitzhar, Reshef (Blight), Mot, Hades (Sheol), and Abaddon (Destruction), Ba'al Hadad, Ba'al Hammon, Qetesh Asherah, Sydyk, and Shemesh, it strongly suggests that the text was heavily edited in the Hasmonean era when Yahweh Sabaoth replaced Lord El. Unfortunately, the existing Dead Sea Scrolls shed little light on the situation as they date to the era the edits would have taken place, but are in the script that should only show the edited version. Nevertheless, they are so damaged almost none of the questions about the differences between the Dodeka and Masoretic Texts could be resolved, even if they were in the Canaanite script.

Septuagint and Reception

Association for the Study of the Septuagint in South Africa. Conference
Septuagint and Reception Book PDF

Author : Association for the Study of the Septuagint in South Africa. Conference
Publisher : BRILL
Page : 425 pages
File Size : 50,6 Mb
Release : 2009
Category : Religion
ISBN : 9789004177253

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Septuagint and Reception by Association for the Study of the Septuagint in South Africa. Conference Pdf

A new association for the study of the Septuagint was formed in South Africa recently. The present collection is a compilation of papers delivered at the first conference of this association, as well as other contributions. The volume addresses issues touching on the Septuagint in the broad sense of the word. This includes the Old Greek text (Daniel, Proverbs, Psalms and Lamentations) as well as the reception of the LXX (NT, Augustine and Jerome, etc.). A few contributions that may be regarded as miscellanea are nevertheless related to matters Septuagintal (Aristeas, Peshitta, Eunochos).

Book of Eve

Scriptural Research Institute
Book of Eve Book PDF

Author : Scriptural Research Institute
Publisher : Scriptural Research Institute
Page : 30 pages
File Size : 42,9 Mb
Release : 2019-10-19
Category : Religion
ISBN : 9781989604212

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Book of Eve by Scriptural Research Institute Pdf

The Book of Eve, more commonly called the Slavonic Life of Adam and Eve, is the Old Slavonic version of a work believed to have been written in a Semitic language, as there are terms transliterated into the Greek, Latin, Armenian, and Slavonic versions from a Semitic language, however, it is not known positively which language as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The Book of Eve is by far the shortest surviving version of the Life of Adam and Eve, and most of its contents are also told in the Latin and Armenian versions, however, from the opposite view. In the Latin Life of Adam and Eve and Armenian Penitence of Adam, Eve is tricked a second time by the devil, who has come to her disguised as an angel, however, in the Book of Eve, she recognizes the devil and ignores him. This is the exact opposite of what the Latin and Armenian versions report, and this opposing viewpoint is also found when Eve asks Adam to kill her in the Latin and Armenian version, but in the Slavonic versions, it is Adam who brought up the question of killing Eve. The obvious conclusion is that someone decided to redact an older Latin or Armenian version of the Life of Adam and Eve, and created the Book of Eve, a version in which Eve was more heroic, however, this cannot be the case. The Book of Eve includes the name of the angel Ioil, which appears to be derived from the Apocalypse of Moses' Jael, however, the stories in the Book of Eve are not in the Apocalypse of Moses. Additionally, the Book of Eve includes a transliteration of the word Elohim, a word not found in any of the other surviving translations. The presence of the word Elohim confirms that the Book of Eve was translated from a Semitic source, and, that the 'powers' in the Latin and Armenian versions were originally Elohim in the Semitic version.

Apocalypse of Moses

Scriptural Research Institute
Apocalypse of Moses Book PDF

Author : Scriptural Research Institute
Publisher : Scriptural Research Institute
Page : 62 pages
File Size : 42,6 Mb
Release : 2019-10-10
Category : Religion
ISBN : 9781989604151

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Apocalypse of Moses by Scriptural Research Institute Pdf

The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.

Ugaritic Texts: Victorious Ba'al

Scriptural Research Institute
Ugaritic Texts Victorious Ba al Book PDF

Author : Scriptural Research Institute
Publisher : Scriptural Research Institute
Page : 80 pages
File Size : 48,5 Mb
Release : 1901
Category : Religion
ISBN : 9781990289118

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Ugaritic Texts: Victorious Ba'al by Scriptural Research Institute Pdf

The Victorious Ba‘al is the first section of the Ba‘al Cycle, a collection of ancient stories about the Canaanite god Hadad. The term Ba‘al in the Ugaritic Texts, meaning ‘lord’ or ‘master,’ is the equivalent of the Akkadian belu, Canaanite b‘l, Sabaean b‘l, Aramaic ba‘la, Hebrew b‘l, Syriac ba'la, Arabic ba‘l, and Ge‘ez bal. The Ugaritic Texts are ancient tablets that were recovered from archaeological digs at the ruins of Ugarit, a bronze-age city in northwest Syria, at the foot of the mountain Jebel Aqra on the modern Syrian-Turkish border. The Ba‘al Cycle is generally divided into several sections, based on the groupings of the tablets that were discovered, however, this series of translations is divided into just two sections, Victorious Ba‘al, and Ba‘al Defeats Mot. These divisions are always subjective. Some translators divide the central section regarding the building of Ba‘al’s Temple on Mount Zaphon from the preceding battle with Yam. Others also separate out the intermediate section involving Ba‘al’s discussion with Anat, however, this series is divided based on the apparent shift in source material between the early section and the later section. The earliest section appears to be a translation from ancient Egyptian and includes Egyptian loanwords, as well as numerous references to the houses of the gods, which seems to be a reference to the system of decans used in Egypt from the Old Kingdom onward, to tell time at night. The 36 ancient Egyptian decans, or houses of stars, are accepted as the basis of pre-Babylonian astrological systems throughout Eurasia, including the systems used in India, China, and Japan. The traditional Canaanite system, while poorly documented was somewhat more complex, having 72 houses instead of 36. One was the House of El, and one was the House of Asherah, his main wife, and 70 belonging to their children, the Elim (gods), and Elohim (goddesses). The first section, Victorious Ba‘al, appears to be a later text, written after 1700 BC, when the gods changed places in the sky and destroyed the Minoan Civilization, in the view of the Minoans. In approximately 1700 BC, a massive series of earthquakes destroyed most of the Minoan cities and palaces. The earthquake marks the division between the Old Palace Period and the New Palace Period of Minoan architecture. At the time, there was a significant change in the sky, as the Bull stopped being the asterism that marked the northern vernal equinox, and the Ram replaced him. Unlike the Bull, the Ram was not on the ecliptic, the line in the sky that the sun and planets travel on relative to the earth, but above it. Below the ecliptic, and closer to it, was the Sea Monster, later called Cetus. The battle in the Victorious Ba‘al, was about the storm-god Hadad battling the sea-god Yam, to take over the kingship from the ram-god Attar, and appears to be about the struggle between these two gods to rule the earth after the bull god El had turned over his throne to the ram god Attar. That transition would have happened in circa 1700 BC, and so this text had to be written later than that.

The Amarna Letters

Scriptural Research Institute
The Amarna Letters Book PDF

Author : Scriptural Research Institute
Publisher : Scriptural Research Institute
Page : 124 pages
File Size : 40,7 Mb
Release : 1901
Category : History
ISBN : 9781989852958

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The Amarna Letters by Scriptural Research Institute Pdf

The Amarna Letters are a collection of clay tablets found in the ruins of El Amarna, Egypt, in the 1880s. The city of El Amarna was built by the Pharaoh Akhenaten, during his religious reforms in the 1340s BC, but was then abandoned after he died and Egypt reverted to worshiping the old gods. These letters provide a unique glimpse into a period of Egyptian history, that the Egyptians themselves attempted to erase. After Akhenaten's heir Tutankhamen died, his successor Ay was only able to hold the throne for a few years before Horemheb seized it, and attempted to reunite the Egyptians by erasing all records of Akhenaten's reforms, which included erasing Akhenaten's name from almost every record in Egypt. By this period, El Amarna appears to have already been mostly abandoned, and therefore Egyptologists were able to reconstruct the strange story of Akhenaten's reign, in the middle of the New Kingdom era. The Amarna letters were recovered from the royal archives in El Amarna, where they appear to have been archived after having been translated for the royal court. The letters are inscribed on clay tablets in Cuneiform, the dominant form of writing in Mesopotamia, Canaan, and the neighboring cultures in Anatolia and Cyprus at the time. The shape of the Cuneiform logograms used is Akkadian, the parent form of the later Neo-Babylonian, Neo-Assyrian, and Ugaritic forms of Cuneiform, however, the language used in the Letters is not pure Akkadian. The Letters are between various members of the Egyptian royal court, and many different cities and nations across the Middle East, including Babylon, Assyria, Mitanni, and Cyprus, and therefore the language within the Letters is not consistent. Within the letters from Canaanite cities, all of which were subject to Egypt at the time, several transliterated names are also used, which appears to be a direct precursor to the later development of Ugaritic Cuneiform by 1200 BC, which was an abjad similar to the Canaanite script that was developed by 1000 BC, however, used Cuneiform logograms instead of alphabet-like letters. The surviving letters were mostly about trade and diplomacy, however, do include a great deal of information about what was happening in the Middle East at the time. In particular, they demonstrate how limited Egypt's actual control of its Canaanite holdings was, where the governors of cities were constantly requesting military help to defend themselves against each other, the marauding Habirus, and the Hittite-backed Amorites in northern Canaan. The Amarna Letters were written during the mid-1330s BC, during the reigns of the Pharaohs Amenhotep III and Akhenaten, although it is not always clear when in their respective reigns the letters were written, or even which pharaoh was on the throne at the time.