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Sri Yantra Bhavana Upanishad by Ashwini Kumar Aggarwal Pdf
The Sri Yantra Bhavana Upanishad is attributed to the Atharvaveda. It is a later Upanishad that illuminates the Bhavana or Deeper Emotions connected to the Sri Yantra, the body of the Mother Divine, and also the body of Divine Yogic Union of Purusha and Prakriti. It expounds the innermost intense feelings of the Soul, its basic desire, and ways and means to connect and unite with the ultimate consciousness. What is a Sri Yantra? A healing mandala diagram made by 4 Upward Apex Triangles and 5 Downward Apex Triangles, properly intertwined to represent • the cosmic forces in creation, and • the principles of duality, harmony, and divinity. The 9 Basic Triangles create a total of 43 Triangles due to the overlapping, which are grouped (shaded) as 14 + 10 + 10 + 8 + 1 = 43. Apart from these Triangles, • there is a central Dot (Bindu) • there are three Circles with 8 and 16 petals encircling the Triangles • there are four Gates encircling the entire Mandala, composed of three lines. Sanskrit Seed Sounds (bija mantra) like ॐ Om, are potent healing and nourishing energies. Sound is an energy. Pleasing sounds (meditative music, blessings) have excellent effects on one's behavior, attitude, and long-term all round success in life. An aesthetically made Mandala can become vastly superior when infused with Seed Sounds. Bhavana Upanishad Verse 8 क्रियाशक्तिᳲ पीठम् । कुण्डलिनी ज्ञानशक्तिᳲ गृहम् । इच्छाशक्तिर्महात्रिपुरसुन्दरी । ज्ञाता होता ज्ञानमग्निः ज्ञेयꣳ हविः । ज्ञातृज्ञानज्ञेयानामभेदभावनꣳ श्रीचक्रपूजनम् ॥ ८ ॥ kriyā-śaktiᳲ pīṭham । kuṇḍalinī jñāna-śaktiᳲ gṛham । icchā-śaktirmahātripurasundarī । jñātā hotā jñānamagniḥ jñeyaꣳ haviḥ । jñātṛ-jñāna-jñeyānāmabhedabhāvanaꣳ śrī-cakra-pūjanam ॥ क्रियाशक्तिः पीठम् । कुण्डलिनी ज्ञानशक्तिः गृहम् । इच्छाशक्तिः महात्रिपुरसुन्दरी । ज्ञाता होता ज्ञानम् अग्निः ज्ञेयम् हविः । ज्ञातृज्ञानज्ञेयानाम् अभेदभावनम् श्रीचक्रपूजनम् ॥ क्रिया-शक्तिः m1/1 action-propelling energy पीठम् n2/1 foundation (is) । कुण्डलिनी f1/1 Kundalini energy ज्ञान-शक्तिः m1/1 wisdom-infused energy गृहम् n2/1 home (brings one) । इच्छा-शक्तिः m1/1 intent (positive) महात्रिपुरसुन्दरी f1/1 the beautiful majestic goddess ruling over the 3 worlds (leads to) । ज्ञाता m1/1 knower होता m1/1 worshipper ज्ञानम् n1/1 knowledge अग्निः m1/1 fire-ritual ज्ञेयम् n1/1 known हविः n1/1 oblation । ज्ञातृ-ज्ञान-ज्ञेयानाम् n6/3 of the knower knowledge and object known अभेद-भावनम् n1/1 undifferentiated emotion श्री-चक्र-पूजनम् n1/1 Sri Chakra Worship (is) ॥ ________________________________________ हविः from हविस् । This verse is the defining verse of Bhavana Upanishad. It is the crux of the Sri Yantra. Beautifully it states that a sense of devotion, gratefulness, and offering one’s love is true worship. ---------- Contains Full Color Plates
Sri Yantra with Golden Ratio Triangle and Inscriptions by Ashwini Kumar Aggarwal Pdf
Avaranas - the nine enclosures, and their Sanskrit Alphabet Letters. There are principally three texts that throw light on this topic. a) Bhavana Upanishad (Bhavanopanishad) from Atharvaveda b) Soundaraya Lahiri of Adi Shankaracharya c) Sri Matrika Chakra Viveka of Kashmir Shaivism We have taken the commentary of Bhavana Upanishad for this book. At the end, the slightly alternate view from Sri Matrika Chakra Viveka is also given. In the Sri Yantra, we travel anticlockwise since East is depicted below. Sequence is: i.East ii.NorthEast iii.North iv.NorthWest v.West vi.SouthWest vii.South viii.SouthEast An ultra powerful Mandala for immense healing and sparking devotion. Made using the Golden Ratio. Lists each of the - Nine Enclosures, - the 9 basic triangles (4 Upward Apex Shiva Triangles + 5 Downwards Apex Shakti Triangles) - the 43 subsequent triangles, - the 8 and 16 petals and 4 gates of the Bhupura, with clear and precise Diagrams inscribed with Sanskrit Seed Sounds. ------------ 8th Enclosure Aṣṭama Āvaraṇa शब्द-स्पर्श-रूप-रस-गन्धाः पञ्च-तन्मात्राः पञ्च-पुष्पबाणाः ॥ २१॥ मनः इक्षु-धनुः ॥ २२॥ रागः पाशः ॥ २३॥ द्वेषः अङ्कुशः ॥ २४॥ śabda-sparśa-rūpa-rasa-gandhāḥ pañca-tanmātrāḥ pañca-puṣpabāṇāḥ ॥ 21॥ manaḥ ikṣu-dhanuḥ ॥ 22॥ rāgaḥ pāśaḥ ॥ 23॥ dveṣaḥ aṅkuśaḥ ॥ 24॥ • Sound, Touch, Form, Taste, Smell are the five direct sensory tolerances, and are called the five alluring arrows. • The thought producing Mind is the desirous bow ever shooting outwards • The feeling of Infatuation is that which initially entangles and ultimately strangles • The feeling of Aversion is that which hobbles and restricts one’s own evolution. अव्यक्त-महत्तत्त्वम्-महत्अहङ्काराः इति कामेश्वरी-वज्रेश्वरी-भगमालिनी अन्तस् त्रिकोण-अग्रगा देवताः ॥ २५॥ avyakta-mahattattvam-mahatahaṅkārāḥ iti kāmeśvarī-vajreśvarī-bhagamālinī antas trikoṇa-agragā devatāḥ ॥ 25॥ • The unmanifest primordial nature, • The individual consciousness, and • The human ego are the leading divinities of this innermost triangle, also named Kameshwari, Vajreshwari, Bhagamalini. Sanskrit Seed Sounds (bija mantra) like ॐ Om are potent healing and nourishing energies. Sound is an energy. Pleasing sounds (meditative music, blessings) have excellent effects on one's behavior, attitude, and long-term all round success in life. Harsh and deterring sounds (cruel speech, improper audio-video) wipe away our enthusiasm, drain our energy, block talent and result in suffocation and clouding of our neural activity, thereby reducing success. An aesthetically made Mandala can become vastly superior when infused with Seed Sounds. It is like getting a good vehicle and then employing a proper driver. The Sri Yantra is one of the most ancient mystical, benevolent and highly rewarding mathematical forms of sacred geometry. Recent archaeological and scientific explorations have again and again highlighted that famous and affluent cities of the world e.g. Washington DC, Paris, Bombay have been built using principles of sacred geometry. Architects and Engineers like Leonardo Da Vinci, Mayan Vishwakarma; and Structures including the Great Pyramid of Giza, the Taj Mahal, the Shiva Shakti temples of Thanjavur; have made extensive use of sacred geometry. Contains sample procedure to draw the Sri Yantra using an engineering software like AutoCAD. It is hoped that modern architects and builders and Yantra manufacturers can employ precise techniques to get it right. ------------- Contains Full Color Plates.
UNDERSTANDING AND WORSHIPING SRI CHAKRA by V RAVI Pdf
Divine Mother abides in Sri Chakra. This is also known as Sri Yantra and Chakra-raja. This is the most supreme amongst all the yantra-s. Uttara bhag (the chapter containing the benefits of recitation, also known as phalashruti) of Lalita Trishati elucidates Sri Chakra in a comprehensive manner. Sri Chakra is the body of Shiva and Shakti. Sri Chakra is compared to a human body and Shiva and Shakti are compared to the soul within. Sri Chakra is full of life and energy and should be worshipped with great reverence. Any god or goddess can be worshipped in Sri Chakra, as all of them have a place in it. The book has three sections. First section is titled “Journey to Sri Chakra”. This part elaborately deals with Sri Nagara the outer portion of Sri Chakra. We can enter Sri Chakra only after crossing Sri Nagara, which has several forts guarded by different gods and goddesses. Our journey to Sri Chakra begins from Sri Nagara. During this journey, we worship various gods, goddesses, sages and saints. We also come across various rivers, ponds, forests and gardens. When we have traversed through Sri Nagara, we are able to see Sri Chakra and we continue our journey towards the innermost triangle after passing through various devi-s guarding Lalitambika by remaining in various triangles of Sri Chakra. We worship them and finally proceed to the innermost triangle where we are completely purified. Inside the triangle, we are blessed to have darshan of Lalitambika. After spending sometime at Her feet She takes us to Shiva in the Bindu to get us liberated. The second section of the book deals with Navavarana Puja. Every aspect of mantras is explained in detail by quoting references form Lalita Sahasranama and other sacred Scriptures. This part of the book is a complete guide to perform navavarana puja and all the mantras with explanations and images are given. This section of the book is eloborate, as it contains mantras, images and explanations and detailed procedure for performing the Navavarana puja. Third and final section of the book is Bhavanopanishad. Bhavana means imagination or formation of a concept in the mind. Like any other Upanishad, this Upanishad also does not deal with practices. It helps us to contemplate our body with Sri Chakra. There are totally thirty seven verses (some texts call these as sutra-s). Detailed interpretations are given for all the sutras. At the end of this portion, we will be able to contemplate our body as Sri Chakra. Print edition consists of both Sanskrit and English texts. English texts are given in IAST format so that, those who are not conversant with Sanskrit can pronounce the mantras properly. Pronunciation guide is also provided. This book can be acclaimed as an encyclopaedia of Sri Chakra.
Tantra, Mantra and Yantra of Sri Vidya by Vinita Rashinkar Pdf
“Sri Vidya begins where the current understanding of quantum physics ends,” say modern-day scholars about this little-known, highly esoteric spiritual tradition that has been carefully kept under wraps by its secretive and serious practitioners. The study of Sri Vidya is fascinating as much as it is frustrating because information about its various aspects is exceptionally hard to find. Tantra, Mantra and Yantra of Sri Vidya is an endeavor to explore the Sri Vidya tradition and understand it as the unfolding of Shakti, the inherent power which lies at the core of our being and holds the key to our worldly and spiritual success. Sri Vidya practice comprises tantra (a technique or framework for worship) whose two main elements are mantra (sacred sound) and yantra (sacred geometry). Tantra can be described in simple terms as the utilization of the mental faculty to pursue the objectives of worship using mantra and yantra. Mantra is the use of sound energy to bring about oneness with the Divine while yantra is a geometric drawing that serves as a tool to reach the Divine. The book delves into concepts such as Sankhya, Yoga, Karma and Kundalini in order to establish the context of how Sri Vidya is to be approached, combining elements of knowledge, devotion and ritual. The author has kept in mind the sensibilities of the modern spiritual seeker and their needs and interests, presenting the information in a non-dogmatic and practical manner, thereby allowing everyone an opportunity to learn and experience the benefits of Sri Vidya. This is the third book by the author in the Spirituality Series. The first book was about the Sri Chakra Yantra and the second book had Chakras as its subject.
BOROBUDUR IS NOT A BUDDHA TEMPLE,English Version by Santo Saba Piliang Pdf
BOROBUDUR IS NOT A BUDDHA TEMPLE When and who did Hindu / Buddhist missionaries / preachers born in pre-Islamic India enter the archipelago, so that sites in the archipelago are said to be based on one of the teachings of India ....? That it is true that Hindu / Buddhist originates from India and it is not true that sites in the Indonesian Archipelago are based on Hindu / Buddhist ... in fact what is depicted on these sites is the "teaching" that underlies the birth of Hinduism, Buddhism and Jainas in India INDONËSIARYĀ By : Santo Saba eBook pdf : WA +62813 2132 9787 https://wa.me/message/OO5THVF7RNNDO1
BOROBUDUR IS NOT BUDDHIST TEMPLE,CLARIFICATION by Santo Saba Piliang Pdf
26.Do NOT CLOSE THE OLD ARCHIPELAGES FACTS ... is "Lying" there is a "Porn" scene in the bas-relief of "Borobudur" .... This publication must be "Stop" ..... Don't close the "Facts" to the glories of the Old Archipelago Note: There are 160 basic relief panels published with the naming "Karmawibhangga" using an interpretation of the text "Mahakarmawibhangga", but not completely following the text , Bernet Kempers 1970: 151 & 1976 The basic relief photographed by K. Cheppas 1890 was then closed in 1891, with the consideration that it would collapse, but no "Crack" was displayed ... ● Virupã ● Mãhéçãkhya ● Vyąsąda, äbhídya, mītthyädrstï ● Kųsălă ● Sûvãrnăvărnă, ćaityãvãndãnä ● Māhojáskásámådhânà, şuşvârâ ● argavarga, bhă .... (unreadable) ● argavarga, bhă ... (unreadable) ● Mãhěs (şă) khyãmădhãnä ● Cākrāvārtį ● Şvąrggã ● Măhē (şä) khyãsãmãvâdhąną, ğhæntä ● Çãkrãvãrtï ● Şabdåsråvānā ● Şvãrggã, bôghį ● Prásáditâ, vàstràdãnã ● Şvãrggã ● Kųsãlädhãrmãbæjănā ● Bhőgį ● Şvãrggã ● Pātākā ● Ádyâbhógì ● Şvãrggã ● ... tąná ... unreadable ● Şvãrggã ● Ćhätrădãnã ... mähãnă ● Şvãrggã ● Şvãrggã, pűspādānā ● Şvãrggã ● Mąlądhănã, bhõgì, şvãrggä ● jnjálï There are 12 words "Şvãrggã", not written the word, "Jannah" or "Nirvana", this proves that the language and teachings that are the originals of ours are native to the Indonesian Archipelago, Literacy text words "Şvãrggã", these are not from Arabic or India The word "Svargga" is the original word of the Archipelago because it does not have a declination in the form of a locative case, namely "Svarge" or "Svargge", the writing of this inscription is not in accordance with the grammatical "Sanskrit Panini" and concerning declination if the word is nominative with additional examples in the case 'h' or 'Visarga', Macdonell 1954: 371 & Zoetmulder 1995: 1169 ● In the source of the lontar quote "Geguritan Bhima Svargga", this Svargga Loka is understood to be a holy realm, the blessings of the Gods as a temporary stopover for people with good spirits. "Svarggaloka" is a third world filled with light and happiness which is home to saints. In the "Putru Pasaji" ejection, it is said that there is a realm of gods and goddesses "Svargga Manik" The literary text "Şvãrggã" is the native language of the Archipelago, "Suargo" or "Svargga", Svãrggãloka, Kādəwãn, Kâyângân, Svârggã ... which later were absorbed into the word "Heaven" ..... this is the proof ● In Islamic Eschatology, "Akhirah / Akhirah" (الآخرة) is used to term life after death, "Jannah" (جنّة) is the concept of "Heaven", whereas the meaning of "Jannah" in Arabic is "Gardens" not found in the text literacy of the word "heaven" in the scriptures ● In "Vedas" it is said that Swarga is a "third world" full of light and light which is the abode of the gods termed "Swarga Loka" Bhagawad Gita said: "Swarga" is a temporary stopover "After enjoying extensive Swarga, they returned to the world", Swarga as a temporary pleasure place, while true happiness is the union of "Atman" / Soul with "Brahman" the Creator ● the Venerable Siddartha Gautama, explained "Buddhism" as a raft which, after floating on the river, would allow the passenger to attain "Nirvana / Nibbana" is the highest happiness Happiness "Nibbana" cannot be experienced by pampering the senses, but by calming it, "Nibbana" is not a place, "Nibbana" is not an absence or extinction "Nibbana" is not a "Heaven" or "Svargga" So ... the word "Paradise" is not from India or Arabic, this word is the result of absorption from the teachings and the native language of the archipelago namely Svârggã ..... which colors India Do not close the "Facts" to the glory of the Old Archipelago, ... is "Lying" there is a "Porno" scene in the basic relief of Vhwănā Çhaķâ Phalā which is now published as Borobudur ... INDONËSIARYĀ By: Santosabapiliang (Datuok Panglimo Soko) Book Info: WA +62813 2132 9787
BOROBUDUR,TRUE BACK HISTORY by Santo Saba Piliang Pdf
Borobudur is not Temple Ńâmô bhägâvâtyai āryātārāyai It is time for history which is considered "sacred", will fall by the results of science that clarifies historical records before, and no one should be surprised by this phenomenon, our ancestors are "Aryans" Ancestors of the Indonesian Aryans The latest study, led by geneticist David Reich of Harvard University, was published in March 2018 and 92 scholars from around the world in the disciplines of genetics, history, archeology and anthropology This study shows that there have been two major migrations to India in the last 10,000 years: 1. Out of Africa (OoA) migrants who have reached India around 65,000, this Zagrosian mixes with previous inhabitants in India as early as 7,000 - 3,000 BC, giving birth to the "Harappan" civilization 2. After 2000 BC, came immigrants (Schytia / Sakya / Sakkas / Arya), They brought Sanskrit early or basic from Sanskrit New cultural practices such as sacrifice rituals, all of which form the basis of early Hindu / Vedic culture, are based on the teachings of our ancestor "Dharma" Tony Joseph, author of the book Early Indians: The Story of Our Ancestors and Where We Came From, published by Juggernaut wrote that a thousand years earlier people (Ras Aryan) also traveled to Europe, replacing and mixing with farmers there, giving birth to new cultures and spreading Indo-European language Other genetic studies have proven that there are many nations migrating to India, originating from Southeast Asia, strengthened by the many Austro-Asian speakers That the Aryans were not the first inhabitants of India and the Harappan "Dravidian" civilization existed long before their arrival. Indeed "Dravidas" are their ancestors of Indians They have campaigned to change the school curriculum and erase every word that mentions "Aryan immigration" from history books The Arya race is the "Schtya" of the Çaka Nation of the Indonesian Archipelago before the advance, the "Jawi" nation of the Çaka descendant nation: 1. Javanese (Not Javanese) 2. Madayu (Mada, Medes, Madyan, Midian, Medea) 3. Cambyses (Kambuja Greek) 4. Scythia, Çaka (Aryans / Aryan Races) The Çaka Archipelago's ancestors conquered King Salivahana of India in 78 AD, this year was the start of the year where Saka began in India Çaka's empire centered on the Nusantara "Dinasty Surya" left thousands of inscriptions with the number of the year Çaka and an "Oversight" if yr Saka in all inscriptions counted from 78 AD, How to calculate this is the cause of the loss of our history before that year Many large Scythian groups also migrated to Central Asia, Eastern Europe and Northern Anatolia around 3,100-3,000 BC Sakas = Scythians, migrating to eastern Europe and northern Anatolia through Pontic Steppe since the Vedic era after the Mahabharata war 3.162 BC. Source, Archievorg The "Dharmic" teachings brought by the Çaka / Sakkas / Sākya / Schytia / Aryān recorded in Borobudur with the literacy of the word "Màhéçākyā" developing in the Indian plains, based on 3 teachings and one of "Jainsm" with its character "Mahavira" Māhe means almighty or great and great, Çakya are the people or nation of çakya or Sakya / Çaka / Saka The words "Svārggā" & Kusãlãdhārmābâjaņà in the basic relief of Borobudur prove the original teachings of the archipelago "Dharmic" The period before the New Order, 2 Religion from India, must be an alternative choice The official religion of the country is also in "Label" Borobudur and other sites, just by distinguishing the "There / No" position statue sitting cross-legged The philosophy of "Dharma" is perfectly recorded in Balinese culture and is fully illustrated in Borobudur, both not based on one of the 2 religions in India, but the philosophy recorded in both, underlies the 3 religions that grow there Ńâmô bhägâvâtyai āryātārāyai INDONËSIARYĀ By: Santosabapiliang Book Info: WA +62813 2132 9787
THE WORLD'S OLDEST UNIVERSITY IS IN NUSANTARA Nalanda University in Bihar India is a branch of the University in Svarnadvipa Nusantara, named DHĀRMĀ PĀLĀ this is the center of learning and teaching the teachings of "Dharmic Original" which later underlies the birth of Buddhism, Hinduism and Jainsm in India. Watch this : The Chinese pilgrim l-Tshing (635-713), left his country for an area called "Kin-tcheou" / Kin-Ti / Golden Land / Svarnadvipa, former Indonesians called Śrīvijaya "Fo che" / Boja / Bhoga or the Chinese version of "Che li fo che" The city of "Bhoga" is the "Holy City" center of "Dharmic" learning in the long pre-5th century BC with its landmark "Takus Estuary Site" through which "Equinox", this "Shadowless" point proves that the word "Ceylon" was found in the books of which the book "Mahavamsa" is not "Sri Lanka" at this time, but is located in Kampar Riau Sumatra Indonesia, the complex area of "Early Dharmic" teaching and learning education ... Other evidence: ● In 399-414 AD Fa-Huan while traveling in svarnadvipa noted ... following the river Po-Nai (is the river Pana'i, Kampar) ... in the place "where the students used to live there and make movements. .. "walking in a circle" ... around the "Tope" / Stupa as well as 4 teachers sitting in 4 corners, in this place the "Tower" ... has been erected ... (Pradaksina / Prasawiya / Tawaf in "Muara Takus") Sung Yun 518-521 AD records the existence of a power which he calls "Śaka kṣatrapas" from the identification of coins which are thought to have existed around 225 AD with the image of "Tope" or the Muara Takus stupa. In the years 602 - 664 AD, Hieun-Tsang, recorded what he saw in svarnadvipa ... beside it was a stupa built by the king, about 200 feet high ... nearby is a sign where the Tathāgata walked to here and there .... Fa-hian (337 - 422 AD) started his journey from 399 to 412 AD departing from Ch'ang-an, crossing Lung .... .... after crossing the Indus .... the distance across the southern Indian sea is 4 to 5 million li, until anchored on a flat land without a valley, there is a river ..... going to the southeast less than 80 yojanas, we passing many shrines with a number of priests in them, after passing this place, we arrived called "Mo-tu-lo" ... ... following the river "Pu-na", right and left there are twenty sangharamas with 3000 priests, The climate here is evenly warm without snow, The people are very rich, there are no taxes or official restrictions ... ... all over the land the people did not kill the birds / doves did not drink wine, they did not eat garlic, did not raise pigs, did not drink wine the chiefs built "Sangharama" for the priests ... ... go west to arrive at the village "Na-lo", This is the Birthplace of "Sariputra", therefore a tower has been erected ... ... the village of Upatissa, known as "Nālaka", lived a very intelligent young man named Sāriputta whose mother was "Sarikha / Rupasari". It was because of his mother's name that he was called "Sari-Putra" ... ... his father was "Māṭhara", a Brāhmin surnamed Dīrghanakha. Because he was the son of the village leader, he was also sometimes called "Upatissa" ... ..in the place of the priests, there was a "Sangharama" built, here they made a tower in honor of "Sariputra", Mudgalaputra, also to honor Abhidharma, Vinaya and Sutra .. ... from the south of the city continuing south 4 li, we entered a valley situated between 5 hills, completely encircling like a wall, This is the site of the old city of King "P'in-p'o-so-lo" ... . Bimbisāra according to the Mahāprajñāpāramitāśāstra chapter XL.1.4. King Bimbisāra / P'in-p'o-so-lo, is one of the Kings of the great Kings of "Jambudvīpa" .... because of that, "a hundred thousand Che-tseu / Śākya, all of whom became his disciples", studied in this place... The 4th century Fa-Huan records show this is the Indonesian Archipelago: ● "Mo-tu-lo" is Malay ● "Nālaka" is Melaka ● "P'in-p'o-so-lo" is Salo / 5 koto (written Bimbisāra in the scriptures) ● "Pu-na", is the right and left Pumai / Kampar River right and left ● "Śākya" is Çakā / Çakyā / Saka / Soko Saka is a great Nation which marks important events with the inscription of the year "Saka" (recorded in the Soko Pisoko Limbago traditional system) The word Çakyā is recorded in the bas-reliefs of Borobudur with the literacy of the word "Mahe-Çakyā ● ... located between 5 hills, completely encircling like a wall ... local designation is "Pagar Ruyung" ● "Jambudvīpa" in Kampar still has Jambu Island (now spoken as Jan-Bu-Lupo, local dialect) no language in India literacy of the word "Jambu" ● Killing / mutilating "Merpati" people in Svarnadvipa and Bali, some are still abstinence ● "Sari and Putra" explains the Indonesian Archipelago Word & Name ● "Tower" is the site of "Muara Takus" ● "Upatissa" is the name of the village "Upanissa / Panissan" 4km south of the site ● "Na-lo" is Nu / Nuo / Na lelo / Nuoa - lelo / Gng Lelo, Direction 10 km west from the site ● "Sangharama" is a Dormitory, a "Dharma" learning center complex in svarnadvipa called "Dharma Pala" local people call "Nan-Landa" or Padepokan "Dewa-Dewi", the name "Nan-Landa" later became the name of a branch university in India "Nalanda" ● Chinese pilgrims from Fa-Huan 337 - 422 AD to I-Tshing in the 7th century AD visited the ancient archipelago to "Learn" Copying many notes about "Dharma / Dhamma" were carried to their country, not bringing teachings from their country to being spread to them. Archipelago The area of the holy city in Muara Takus, the outer fence 2 layers .... is the main complex where the teachers "Shangha Kirti" / Teachers and other parts live: ● Northeast Main Gate complex ● East, 400 steps there is a building made of Mantra training wood ● West where the study is "Kolam Sakti" / Tobek Sati ● Southeast, 2nd level learning place ● Southwest 3rd level student residence ● Northwest of Hermit / Tapo / Can-Yago / Upasena / Kammala place North The complex outside the embankment across the river, called "Paodhaman" by the local dialect, this is "Pendharmaan" divided into: 1. What is not burned by fire 2. The fire does not burn on the body 3. The residence of the dignitaries in 8 corners of the coordinates of the holy city, a radius of 4 km2 which is in a 9-layer fence of embankments, a large wall as the boundary of the school complex, to accommodate students or "Brahmins" estimated at 6000 people in each generation Rshi Mārkaṇḍeya is a figure of the Son of the Archipelago from Svarnadvipa. Among the names of his previous ancestors are: ● Dharmadasa 700-620 BC ● Dharmapala 670-580 BC ● Suvarnadvipa Dharmakirti 610 BC - 520 BC ● Kumarila Bhatta I 618-540 BC ● Adi Sankara 569-537 BC ● Çhri Janaýasã 6th century AD ..Çhri Janaýasã / "Dapuntha Hyang" 6th century 4th year 11th day perform "Siddhayatra" / Holy journey brings "Dharma" as well as "Dharmapala" University graduates, this is the location that Fa-Huan and I-Thsing see .... went out to the North as well as to the West 2,213 people ... this is what Rshi Mārkaṇḍeya did to Bali .... Bali keeps the teachings of the ancestors of the archipelago nation "Dharma / Dhamma" perfectly. "Nalanda" in Bihar India was founded in 427 AD in the wake of Fa-Huan 337 - 422 AD to the Archipelago, Nalanda is a branch of learning development from Svarnadvipa which was initiated by Syailendra On the site of the temple no.3 it is called by the name "Sariputta Stupa". Relief panels are sculpted on top of the tower, this is the most iconic Nalanda building with several steps leading to the top, which is named "Sariputra". ... Śāriputta also called Upatiṣya is the son of his mother Śārī / Rupasari, because of his mother's name he is called Sariputra. His father is Māṭhara, Nalaka / Nālada is the name of his village .... The name of the mother and child is clearly the name of Nusantara, not India Nalanda in Bihar India is a branch of the University in Svarnadvipa Nusantara, named DHĀRMĀ PĀLĀ. This is the center of learning and teaching the teachings of "Dharmic Original" which later underlies the birth of Buddhism, Hinduism and Jainsm in India .... Svarnadvipa "Indonesia, not India ... is the starting place of learning resources for the Principal Principles of" Dharma / Dhamma "this is the" Dharmic Original "depicted in" Borobudur "perfectly stored in Bali, ... Both are not and are not based on 2 teachings that were born in India ... but what is described in "Borobudur" and perfectly preserved in Bali was studied at a university whose teacher / master was recently recorded by history is Dharmadasa 700-620 BC before it was undetected. or hidden by history ... The physical evidence of artifacts and other supporting this can all be seen, witnessed, attested in the large complex surrounded by ancient embankments which have been examined by: ● Corn de Groot, 1858 G. du Rij van Beest Holle 1879 ● WP. Groeneveldt, 1879-1880 ● R.D.M Verbeck and E. TH. Van Delden 1881 ● J.W. IJzerman 1889-1893 ● N.J. Chrome 1912,1923 ● J.L. Moens in 1924 ● F.D.K. Bosch 1925,1930,1946 ● F.M. Schnitger April 1935 .... don't believe the history written by the colonizers or just by reading this article .... Prove it, come and see with your own eyes .... INDONËSIARYĀ By: Saint Saba (Expliration & Research) Info eBook pdf: WA +62813 2132 9787 https://wa.me/message/OO5THVF7RNNDO1
Clarification History Of Borobudur by Santo Saba Piliang Pdf
FOLLOWING OF HISTORY The porn scene in the bas-reliefs of Borobudur and the absence of historical records of this country before 78 AD, our ancestors were published. Humans were "Primitive" living in caves ...... really ...? Check out this: In fact, in the archipelago in 610 BC there were already scientists in this beloved country "The Seven Treatises on Valid Cognition" is the work of Svarnadvipa Dharmakīrti he has compiled and produced major works in the field of scientists and academics, namely: Seven major science sections on the recognition of "Validity" "The Seven Treatises on Valid Cognition" Dharmakīrti, known as Serlingpa Dharmakīrti or Suvarnadvipa Dharmakīrti, Chinese designation Chökyi Drakpa, Tibet mentions that Dharmakirti was a contemporary of the King of Tibet Srong-btan-gampo Suvarnadvipa Dharmakirti, born into a brahmin family from 610 BC to 520 BC, Dharmakirti was the nephew of Kumarila Bhatta I 618-540 BC, lived in the "Materennial" Kadatuan family system, the line of Ḍapunta Hiyaṃ Śrī Jayanāśa / Dapunta Hyang, until descendants of the current generation "Niniok Datuok Ghajo Duobalai" Suvarnadvipi Dharmakīrti, a scholar of ancestral descent who is now published with "Sriwijaya", was born in Suvarnadvipa here he carried out his major education and learning processes "Dharmic" and other sciences from his high level masters. Before Dignaga died Dharmakirti received ordination from him, He was a student of Dharmapala figures when he was still alive, Dharmapala 670-580 BC was born in a noble family from Svarnadvipa, He was a student of Dharmadasa, became the leader of Nalanda bihar India, He was a Dharmakirti teacher During the period of Dharmakirti, Adi Sankara in 569-537 BC in an academic session beat a new opinion about "Dharmic", namely the new philosophical review of "Buddhism" in the debate forum of scholars. He was one of the originators of "Philosophical logic" thinking, as well as a scientific theorist. the main one is "Atomism" which states that the only thing that is considered "Exist" is a state of Momentary Consciousness Dharmakīrti's works are: The Seven Treatises on Valid Cognition ● Knowledge about, Relationship Analysis, (Saṃbandhaparikṣhāvrtti) The Science of Establishment of the Confession of Validity (Pramāṇaviniścaya) ● Science, "Validity" Recognition Compendium (Pramāṇavārttikakārika / Dignaga) ● the science of "Drop of Reasoning" (Nyāyabinduprakaraṇa) ● Essence and explanation of a drop of reason (Hetubindunāmaprakaraṇa) ● Evidence from Continuums & Academic Studies (Saṃtānāntarasiddhināmaprakaraṇa) ● Knowledge of Reasoning & Approach (Vādanyāyanāmaprakaraṇa) Sangharama "Dharma" learning center in Svarnadvipa, named "Dharma Phala", King Pala Lineage Syailendra Balaputradewa Svarnadvipa, establishing branch in Bihar india "Nalanda" 427 AD, Sangharama Maha Tupa in Javadvipa Phalā is now published named Borobudur The colonialist propaganda against our "Primitive" ancestors living in caves adheres to "Animism / dynamism" ... is a lie INDONËSIARYĀ By: Saint Saba (Exploration & Research) WA eBook +62813 2132 9787 https://wa.me/message/OO5THVF7RNNDO1
The Secret of Sri Vidya by Satya Narayana Sarma Rupenaguntla Pdf
There are many books written in abstract language on the Tantra Upasana known as Sri Vidya. However, they contain highly technical words, mantras and rituals which are beyond the understanding of a layman who is alien to the concept of Hindu religion. Hence, more than enlightening the reader, they confuse him. In this aspect, this book is different in its diction. It tries to explain the abstruse subject of Sri Vidya in simplest possible terms, highlighting its most benign form of practices. Explaining the meanings of important mantras from the Upanishads, the connection between Sri Vidya and the Vedas has been established in this book. In addition, the four paths of Sri Vidya have been briefly touched upon, introducing the readers to the practical aspects of these four esoteric paths. Dispelling the fear of Tantra and the worship of God in his feminine aspect, the entire subject of Sri Vidya has been explained in this book. If the reader develops interest in the sadhana of Sri Vidya after reading this work, we feel our efforts in writing this book are fulfilled.
Women have absolute power within themselves to heal. A living testament to the healing efficacy of her teachings, the author freed herself from "terminal" ovarian cancer at the age of 23. More than 25 years later--having been recognized by the Parliament of the World's Religions for her outstanding contribution to humanity--she shares the healing wisdom that literally saved her life.
