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Talisman, Extreme Emotions of Dalit Liberation by Thirumaavalavan Pdf
Translated For The First Time Into English From The Original Tamil, These Essays Present The Characteristically Honest And Uncompromising Views Of Thirumaavalavan, A Leading Dalit Intellectual And Mla Of The Viduthalai Chiruthaigal Or The Liberation Panthers Of Tamil Nadu. Hard-Hitting, Courageous, Thought Provoking This Collection Shows New Directions In Dalit Politics.
Cover -- Title -- Copyright -- Dedication -- Contents -- Notes on contributors -- Preface -- Acknowledgements -- Introduction: We ask you to rethink: Different Dalit women and their subaltern politics -- Part I Imagining a new Dalit women's politics -- 1 Foreword: Dalits, Dalit women and the Indian State -- 2 For another difference: Agency, representation and Dalit women in contemporary India -- Part II Dalit women's conceptualizations of caste difference and their means of collectivization -- 3 Gendered negotiations of caste identity: Dalit women's activism in rural Tamil Nadu -- 4 Liberation panthers and pantheresses? Gender and Dalit party politics in South India -- 5 Microcredit self-help groups and Dalit women: Overcoming or essentializing caste difference? -- Part III A broken empowerment? Are women still trapped by caste and patriarchy? -- 6 Dalit women, rape and the revitalisation of patriarchy? -- 7 Different Dalit women speak differently: Unravelling, through an intersectional lens, narratives of agency and activism from everyday life in rural Uttar Pradesh -- 8 Subsidising capitalism and male labour: The scandal of unfree Dalit female labour relations -- Part IV Religion as Dalit political practice -- 9 Transformation and the suffering subject: Caste-class and gender in slum Pentecostal discourse -- 10 Improper politics: The praxis of subalterns in Chennai -- Afterword: The burden of caste: Scholarship, democratic movements and activism
India’s economic growth has brought opportunities for many but to what extent has it benefitted its ethnically-shaped underclass: the Dalits? Have Dalits fared better in a neoliberal India or have structural economic and social changes served to magnify Dalit disadvantage? This volume offers a varied picture of Dalit experience in different states in contemporary India. The essays draw on factual research in rural and urban areas by experts in the field. With case studies ranging from Dalit entrepreneurs in Bhopal to housewives in Tamil Nadu to ex-millworkers in Mumbai, the book contends that radically progressive change and advance is attended by discrimination and exclusion, as well as surprising new areas of stigma. With contributions by political scientists, anthropologists, sociologists, and economists, the volume will be key reading for scholars and students of Dalit and subaltern studies, sociology, political science, and economics.
Developmental State and the Dalit Question in Madhya Pradesh: Congress Response by Sudha Pai Pdf
Dalit assertion has been a central feature of the states in the Hindi heartland since the mid-1980s, leading to the rise of political consciousness and identity-based lower-caste parties. The present study focuses on the different political response of the Congress party to identity assertion in Madhya Pradesh under the leadership of Digvijay Singh. In Uttar Pradesh and Bihar, in response to the strong wave of Dalit assertion that swept the region, parties such as the Bahujan Samaj Party (BSP) and the Rashtriya Janata Dal (RJD) used strategies of political mobilisation to consolidate Dalit/backward votes and capture state power. In Madhya Pradesh, in contrast, the Congress party and Digvijay Singh at the historic Bhopal Conference held in January 2002 adopted a new model of development that attempted to mobilise Dalits and tribals and raise their standard of living by providing them economic empowerment. This new Dalit Agenda constitutes an alternative strategy at gaining Dalit/tribal support through of state-sponsored economic upliftment as opposed to the political mobilisation strategy employed by the BSP in Uttar Pradesh. The present study puts to test the limits of the model of state-led development, of the use of political power by an enlightened political elite to introduce change from above to address the weaker sections of society. The working of the state is thus analysed in the context of the society in which it is embedded and the former’s ability to insulate itself from powerful vested interests. In interrogating this state-led redistributive paradigm, the study has generated empirical data based on extensive fieldwork and brought to the fore both the potentials and the limitations of using the model of ‘development from above’ in a democracy. It suggests that the absence of an upsurge from below limits the ability of an enlightened political elite that mans the developmental state to introduce social change and help the weaker sections of society.
Dalits in the New Millennium by Sudha Pai,D. Shyam Babu,Rahul Verma Pdf
The book premises that despite the long history of violence and discrimination against Dalits, their lives have transformed with the political and economic shifts in the country over the last three decades. It addresses these changes and interrogates the major aspects of Dalit experience associated with them.
The author is a leader of the Viduthalai Chirutaigal, the Liberation Panthers. In this book -- a selection of his speeches -- he speaks of the need to counter Hindutva with a Tamil identity that can reach beyond its region to other oppressed peoples. It speaks of the refusal to be a Hindu and of theright to conversion, of women's rights, of the heritage and culture of the Dalits, among other issues.
Once known as "Pariahs," Dalits are primarily descendants of unfree agrarian laborers. They belong to India's most subordinated castes, face overwhelming poverty and discrimination, and provoke public anxiety. Drawing on a wealth of previously untapped sources, this book follows the conception and evolution of the "Pariah Problem" in public consciousness in the 1890s. It shows how high-caste landlords, state officials, and well-intentioned missionaries conceived of Dalit oppression, and effectively foreclosed the emergence of substantive solutions to the "Problem"—with consequences that continue to be felt today. Rupa Viswanath begins with a description of the everyday lives of Dalit laborers in the 1890s and highlights the systematic efforts made by the state and Indian elites to protect Indian slavery from public scrutiny. Protestant missionaries were the first non-Dalits to draw attention to their plight. The missionaries' vision of the Pariahs' suffering as being a result of Hindu religious prejudice, however, obscured the fact that the entire agrarian political–economic system depended on unfree Pariah labor. Both the Indian public and colonial officials came to share a view compatible with missionary explanations, which meant all subsequent welfare efforts directed at Dalits focused on religious and social transformation rather than on structural reform. Methodologically, theoretically, and empirically, this book breaks new ground to demonstrate how events in the early decades of state-sponsored welfare directed at Dalits laid the groundwork for the present day, where the postcolonial state and well-meaning social and religious reformers continue to downplay Dalits' landlessness, violent suppression, and political subordination.
நந்தனின் பிள்ளைகள் பறையர் வரலாறு 1850 – 1956 / Nandanin Pillaigal: Parayar Varalaru 1850 - 1956 by ராஜ் சேகர் பாசு / Raj Sekhar Basu Pdf
"""பறையர்கள் என்பவர்கள் யார் என்னும் ஆதாரக் கேள்வியுடன் தொடங்கும் இந்த முக்கியமான ஆய்வுநூல் 19ம் நூற்றாண்டின் தொடக்கம் முதல் 20ம் நூற்றாண்டின் பிற்பகுதி வரையிலான பறையர்களின் சமூக, அரசியல், பொருளாதார வாழ்க்கை முறையை மிக விரிவாகவும் ஆதாரபூர்வமாகவும் பதிவு செய்திருக்கிறது. பிரிட்டிஷ் காலனியாதிக்கத்துக்கு ஆட்படுவதற்கு முன்பு பறையர்களின் வாழ்நிலை எப்படி இருந்தது என்பதையும் ஆட்பட்ட பின்னர் எத்தகைய மாற்றங்களையெல்லாம் சந்திக்க நேர்ந்தது என்பதையும் நுணுக்கமாக ஒப்பிட்டு ஆராய்கிறது. இந்த மாற்றத்தில் பங்கெடுத்த பிரிட்டிஷ் மற்றும் இந்திய அமைப்புகள், அரசியல் கட்சிகள், கிறிஸ்தவ மிஷனரிகள் ஆகியவற்றைப் பற்றியும் பல விரிவான செய்திகள் இந்நூலில் இடம்பெற்றுள்ளன. பறையர்கள் மெல்ல மெல்ல தங்கள் வாழ்நிலையை மாற்றிக்கொண்டு போராடத் தொடங்கியபோதும் அரசியல் வெளிக்குள் நுழைந்தபோதும் மேல்சாதியினரும் ஆதிக்கப் பிரிவினரும் எப்படியெல்லாம் எதிர்வினையாற்றினார்கள் என்பதை வாசிக்கும்போது நந்தனார் சம்பவம் நம் நினைவுக்கு வந்துவிடுகிறது. திராவிட இயக்கம் தோன்றுவதற்கு முன்பே, 1850களில் பறையர்களின் போராட்ட மரபு தொடங்கிவிட்டது என்பதைத் தகுந்த ஆதாரங்களுடன் நிறுவும் நூலாசிரியர் ராஜ் சேகர் பாசு, தமிழ்நாட்டின் தவிர்க்கவியலாத அரசியல் சக்தியாக பறையர்கள் மாறிப்போனது எப்படி என்பதைப் படிப்படியாக விவரிக்கிறார். பிரிட்டிஷ் நிர்வாக ஆவணங்கள், அரசுத் துறை பதிவுகள், நில ஆவணங்கள் என்று தொடங்கி விரிவான, ஆழமான மூலாதாரங்களில் இருந்து பறையர்கள் குறித்த தகவல்களைத் திரட்டியெடுத்து ஆய்வு செய்துள்ளார். விளிம்புநிலை மக்களின் வரலாறு எப்படி ஆய்வு செய்யப்படவேண்டும், எப்படி ஆவணப்படுத்தப்படவேண்டும் என்பதற்கு இந்தப் புத்தகம் ஒரு அருமையான உதாரணம். சாதி, அரசியல், வரலாறு, சமூகவியல் ஆகிய துறைகளில் ஆர்வம் உள்ள அனைவரும் போற்றி வரவேற்கவேண்டிய மிக முக்கியமான பதிவு இந்நூல். """
Contesting Stereotypes and Creating Identities by Andrew J. Fuligni Pdf
Since the end of legal segregation in schools, most research on educational inequality has focused on economic and other structural obstacles to the academic achievement of disadvantaged groups. But in Contesting Stereotypes and Creating Identities, a distinguished group of psychologists and social scientists argue that stereotypes about the academic potential of some minority groups remain a significant barrier to their achievement. This groundbreaking volume examines how low institutional and cultural expectations of minorities hinder their academic success, how these stereotypes are perpetuated, and the ways that minority students attempt to empower themselves by redefining their identities. The contributors to Contesting Stereotypes and Creating Identities explore issues of ethnic identity and educational inequality from a broad range of disciplinary perspectives, drawing on historical analyses, social-psychological experiments, interviews, and observation. Meagan Patterson and Rebecca Bigler show that when teachers label or segregate students according to social categories (even in subtle ways), students are more likely to rank and stereotype one another, so educators must pay attention to the implicit or unintentional ways that they emphasize group differences. Many of the contributors contest John Ogbu’s theory that African Americans have developed an “oppositional culture” that devalues academic effort as a form of “acting white.” Daphna Oyserman and Daniel Brickman, in their study of black and Latino youth, find evidence that strong identification with their ethnic group is actually associated with higher academic motivation among minority youth. Yet, as Julie Garcia and Jennifer Crocker find in a study of African-American female college students, the desire to disprove negative stereotypes about race and gender can lead to anxiety, low self-esteem, and excessive, self-defeating levels of effort, which impede learning and academic success. The authors call for educational institutions to diffuse these threats to minority students’ identities by emphasizing that intelligence is a malleable rather than a fixed trait. Contesting Stereotypes and Creating Identities reveals the many hidden ways that educational opportunities are denied to some social groups. At the same time, this probing and wide-ranging anthology provides a fresh perspective on the creative ways that these groups challenge stereotypes and attempt to participate fully in the educational system.
Party System Change in South India by Andrew Wyatt Pdf
By applying the concept of political entrepreneurship to a detailed case study of the south Indian state of Tamil Nadu, this book demonstrates how party leaders can exercise their agency and drive party system change.
Human Rights which existed as mere theoretical debate during the pre-Second world War have now become a practical goal of many modern Nation-states across the world. Today, the leaders of the world recognized the need to inculcate the indicators of human right protections and pratice as an input for development. The multidimensional aspects of human rights are discussed in this book in a lucid manner with appropriate case studies and examples. Imparting human values and human rights culture in every walk of life is the focal points of this book. The scholars form various discipline has contributed their views and thus made the book as multidisciplinary in its outlook. It addresses the challenges of 21st century with regard to the pratice of human rights in the context of modern development. International, national human rights laws and the institution which executed these laws and the practical limitations are critically dealt in his book. Almost all sub-themes of human rights are critically analyzes with possible suggestion and recommendations for further strengtening the practice of good governance and democracy. This edited volume is useful for human rights activists, political leaders at different levels, lawyers, civil servants, research scholars belonging to various disciplines such as sociology, social work, political science, law, criminology, ethics, and other related social sciences. The value-centric approach of this book on various aspects of human rights issues are the most attracting features. It is certainly the most reliable source book for the contemporary issues of human rights.
“This is a powerful and exciting work. Mosse has produced a work of scholarship that is lively and readable without any loss of subtlety and sophistication. It is a ground-breaking study, of critical importance to the ways we understand religious nationalism and the anthropology of postcolonial experience.”—Susan Bayly, author of Asian Voices in a Postcolonial Age
In Un/common Cultures, Kamala Visweswaran develops an incisive critique of the idea of culture at the heart of anthropology, describing how it lends itself to culturalist assumptions. She holds that the new culturalism—the idea that cultural differences are definitive, and thus divisive—produces a view of “uncommon cultures” defined by relations of conflict rather than forms of collaboration. The essays in Un/common Cultures straddle the line between an analysis of how racism works to form the idea of “uncommon cultures” and a reaffirmation of the possibilities of “common cultures,” those that enact new forms of solidarity in seeking common cause. Such “cultures in common” or “cultures of the common” also produce new intellectual formations that demand different analytic frames for understanding their emergence. By tracking the emergence and circulation of the culture concept in American anthropology and Indian and French sociology, Visweswaran offers an alternative to strictly disciplinary histories. She uses critical race theory to locate the intersection between ethnic/diaspora studies and area studies as a generative site for addressing the formation of culturalist discourses. In so doing, she interprets the work of social scientists and intellectuals such as Elsie Clews Parsons, Alice Fletcher, Franz Boas, Louis Dumont, Claude Lévi-Strauss, Clifford Geertz, W. E. B. Du Bois, and B. R. Ambedkar.
'The women tell it like it is... So riveting is the narration that it is difficult to put down the book until their stories are finished. For a non-fiction academic work this is no small feat.’ — The Hindu Sharmila Rege’s path breaking study of Dalit women’s writings and lives offers a powerful counter-narrative to the mainstream assumptions about the development of feminism in India in the 20th century. Extensive extracts from eight Dalit women’s writings cover issues such as food and hunger, community, caste, labour, education, violence, resistance and collective struggle. The voices that resound throughout the book, reveal that Dalit feminism, far from being ‘silent’ as so often presumed, is rich, powerful, layered – and highly articulate. Published by Zubaan.
To Be Cared For offers a unique view into the conceptual and moral world of slum-bound Dalits (“untouchables”) in the South Indian city of Chennai. Focusing on the decision by many women to embrace locally specific forms of Pentecostal Christianity, Nathaniel Roberts challenges dominant anthropological understandings of religion as a matter of culture and identity, as well as Indian nationalist narratives of Christianity as a “foreign” ideology that disrupts local communities. Far from being a divisive force, conversion integrates the slum community—Christians and Hindus alike—by addressing hidden moral fault lines that subtly pit residents against one another in a national context that renders Dalits outsiders in their own land."