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Kakar goes beyond the traditional psychoanalytic interpretation of Ramakrishna's mystical visions and practices. He clarifies their contribution to the psychic transformation of a mystic and offers fresh insight into the relation between sexuality and ecstatic mysticism. Through a comparison of the healing techniques of the mystical guru and those of the analyst, Kakar highlights the difference in their healing objectives and reveals the positive psychological aspects of the religious experience.
The Centrepiece Of The Analyst And The Mystic Is The Absorbing Story Of The Nineteenth-Century Bengali Mystic And Hindu Saint Sri Ramakrishna. Using Ramakrishna S Life As A Case Study, Sudhir Kakar Discusses In Depth Three Interacting Factors That He Feels May Be Essential In The Making Of An Ecstatic Mystic: Particular Life Historical Experiences, The Presence Of A Specific Artistic Or Creative Gift, And A Facilitating Cultural Environment. Kakar Goes Beyond The Traditional Psychoanalytic Interpretation Of Ramakrishna S Mystical Visions And Practices. Going Beyond The Traditional Psychoanalytic Interpretation Of Ramakrishna S Mystical Visions And Practices, Kakar Clarifies Their Contribution To The Psychic Transformation Of A Mystic And Offers Fresh Insight Into The Relation Between Sexuality And Ecstatic Mysticism. Through A Comparison Of The Healing Techniques Of The Mystical Guru And Those Of The Analyst, Kakar Highlights The Difference In Their Healing Objectives And Reveals The Positive Psychological Aspects Of The Religious Experience.
Most psychoanalysts tend to be anti-mystical or , at least, non-mystical. Psychoanalysis is allied with science and, if anything, is capable of deconstructing mystical experience. Yet some psychoanalysts tend to be mystical or make use of the mystical experience as an intuitive model for psychoanalysis. Indeed, the greatest split in the psychodynamic movement, between Freud and Jung, partly hinged on the way in which mystical experience was to be understood. Michael Eigen has often advocated and encouraged a return to the spiritual in psychoannalysis-what Freud called the oceanic feeling. Here he expands on his call to celebrate and explore the meaning of mystical experience within psychoanalysis, illustrating his writing with the work of Bion, Milner, and Winncott. Like Bion, he explicitly relates psychoanalysis to faith. Both patient and analyst are immersed in each other and this immersion restores and enriches, and drains. Each has the chance to use their minds and feelings creatively. Each has to hold faith that something good will come of their work together. Professor Eigen, who received his Ph.D. in Psychology from the Graduate Faculty in 1974, has maintained this passion through a career that includes nineteen books, hundreds of journal papers, and forty years of work in clinical psychology. He is currently Associate Clinical Professor in NYU's Postdoctoral Program in Psychotherapy and Psychoanalysis, and also a training and control analyst at the National Psychological Association for Psychoanalysis (NPAP) where he has served on the Board of Directors.
Shamans, Mystics and Doctors is a detailed and thoroughly fascinating account of the many ways in which the ancient healing traditions of India—embodied in the rituals of shamans, the teachings of gurus and the precepts of the school of medicine known as Ayurveda—diagnose and treat emotional disorder. Drawing on three years of intensive fieldwork and his own psychoanalytic training and experience, Sudhir Kakar takes us into a world of Islamic mosques and Hindu temples, of assembled multitudes, and dingy, out-of-the-way consultation rooms… a world where patients and healers blame evil spirits for emotional disturbances… where dreams and symptoms that would be familiar to Freud are interpreted in terms of a myriad of deities and legends… where trance-like “dissociation states” are induced to bring out and resolve the conflicts of repressed anger, lust and envy… where proper grooming, diet, exercise and conduct are (and have been for centuries) seen as essential to the preservation of a healthy mind and body. As he witnesses the practitioners and their patients, as he elucidates the therapeutic systems on which their encounters are based, as he contrasts his own Western training and biases with evidence of his eyes (and the sympathies of his heart), Kakar reveals the universal concerns of these individuals and their admittedly foreign cultures—people we can recognize and feel for, people (like their Western counterparts) trying to find some balance between the pressures and rewards of the external world and the fantasies and desires of the internal. This is a major work of cultural interpretation, a book that challenges (and should enhance) our understanding of therapy, mental health and individual freedom.
Sudhir Kakar, India’s foremost practitioner of psychoanalysis, has focused his career on infusing this preeminently Western discipline with ideas and views from the East. In Mad and Divine, he takes on the separation of the spirit and the body favored by psychoanalysts, cautioning that a single-minded focus on the physical denies a person’s wholeness. Similarly, Kakar argues, to focus on the spirit alone is to hold in contempt the body that makes us human. Mad and Divine looks at the interplay between spirit and psyche and the moments of creativity and transformation that occur when the spirit overcomes desire and narcissism. Kakar examines this relationship in religious rituals and healing traditions— both Eastern and Western—as well as in the lives of some extraordinary men: the mystic and guru Rajneesh, Gandhi, and the Buddhist saint Drukpa Kunley. Enriched with a novelist’s felicity of language and an analyst’s piercing insights and startling interpretations, Mad and Divine is a valuable addition to the literature on the integration of the spirit and psyche in the evolving psychology of the individual.
Sudhir Kakar, a psychoanalyst and scholar, brilliantly illuminates the ancient healing traditions of India embodied in the rituals of shamans, the teachings of gurus, and the precepts of the school of medicine known as Ayurveda. "With extraordinary sympathy, open-mindedness, and insight Sudhir Kakar has drawn from both his Eastern and Western backgrounds to show how the gulf that divides native healer from Western psychiatrist can be spanned."—Rosemary Dinnage, New York Review of Books "Each chapter describes the geographical and cultural context within which the healers work, their unique approach to healing mental illness, and . . . the philosophical and religious underpinnings of their theories compared with psychoanalytical theory."—Choice
Psychoanalysis, Mysticism and the Problem of Epistemology by Alice Bar Nes Pdf
This book presents key psychoanalytic theories from a fresh perspective: that of the mystical element. The author explores the depth-structure of central assumptions in psychoanalytic theory to uncover the mystical core of conventional analytic thinking. Exploring authors from Freud and Ferenczi, through Bion and Winnicott, to contemporary voices such as Ogden, Bollas and Eigen, the book shows that psychoanalysis has always operated on the assumption of psychic overlap, a "soul-to-soul" contact, between patient and analyst. Surprisingly, the book shows how this "magical" facet goes hand in hand with a pragmatic worldview that explores the epistemological complexities of psychoanalysis in search of a way to join the subjective, even the mystical, with the practical aim of serving as a validated mental health discipline. This is accomplished through an interdisciplinary and intertextual encounter between psychoanalysis and the innovative pairing of William James’ pragmatic philosophy and Martin Buber’s dialogic thought. The author's paradoxical stance surrounding the nature and role of psychoanalysis and its mystical facet resonate the great challenge embedded in Winnicott's insistence on tolerating paradox and Bion's demand to respect all parts of the (psychoanalytic) truth, in this case, the practical and mundane alongside the mystical and magical. The book’s broad, interdisciplinary outlook will captivate both psychoanalysts and psychoanalytic therapists as well as scholars of philosophy.
This Volume Comprises Sudhir Kakar`S Three Most Significant Books. Also Included Is An Autobiographical Essay In Which Kakar Traces The Roots Of His Passion For Psychoanalysis.
Based on interviews of Sudhir Kakar by Iranian philosopher Ramin Jahanbegloo, India Analysed is a journey into Kakar’s mind—his fertile and unpredictable ways of thinking, and the essential humanism which all his writings signify—recounting the life and ideas of Kakar in his own words. In the process, the book affords readers rare insights into the psychological make-up of the modern Indian. Flowing effortlessly from Kakar’s descriptions of his early life in undivided India to discussions on the Indian psyche and sexuality, the book also dwells on his views on secularism and modern Indian leaders like Gandhi and Nehru. Kakar brings to bear his intellect on a wide range of issues like philosophy, democracy, Indian culture and tradition, and the Partition, and the conversational style of the interviews helps demystify many of his complex ideas. The third in the series of Ramin Jahanbegloo’s interviews of prominent intellectuals who have influenced modern Indian thought, this challenging and engaging volume will interest both a scholarly and an informed lay audience who want to understand India as seen through the eyes of one of the country’s leading contemporary thinkers.
Working with Mystical Experiences in Psychoanalysis by Leslie Stein Pdf
A mystical experience, no matter what else, is a subjective occurrence in the psyche. However, when it appears in the psychoanalytic consulting room, its origin, content, and meaning are unknowable. Yet it is there in the room, and it must be addressed. It is not a minor illusion but rather one that requires attention as its occurrence may lead to a profound alteration of consciousness and, as Carl Jung suggests, a cure for neurosis. Leslie Stein interviewed twenty-nine mystics in order to understand the origin, progression, phasing, emotions, and individual variations of a mystical experience in order to make sense of how it should be addressed, the appropriate analytic attitude in the face of a mystery, the way to work with its content, and its psychological meaning. In doing so, he uncovered that there may be specific development markers that create a proclivity to be receptive to such an experience that has clinical significance for psychoanalysis.
Selected Papers of Salman Akhtar by Salman Akhtar Pdf
Salman Akhtar is a Professor of Psychiatry, a Training and Supervising Analyst, a member of numerous editorial boards, winner of many awards, including the highly prestigious Sigourney Award, a writer of several hundred articles, a poet, and the author or editor of over one hundred books. A modern-day Renaissance man, his elegant writing is simultaneously scholarly and literary and brings a light touch to profound material. Phoenix Publishing House is proud to present his most inspiring works in a stunning ten-volume hardback set, fit to grace the shelves of collectors and libraries with its high-quality finish.
C.G. Jung, the father of analytical psychology, explored the realms of thought and intuition. He devoted many years to an in-depth study of alchemy and closely observed the range of the occult; he was interested in anthropology and in nuclear physics. He liked to consider himself a scientist. But was Jung a "mystic"? Aniela Jaffé, his editor, collaborator and confidante, addressed this question and others in her last book of essays.
Sigmund Freud and Oskar Pfister on Religion by Carlos Domínguez-Morano Pdf
Sigmund Freud and Oskar Pfister on Religion examines the dialogue between psychoanalysis and religion through the encounters of two men: the "unfaithful Jew" who founded psychoanalysis, and a pastor of profound religious faith and proven psychoanalytic conviction. Carlos Domínguez-Morano analyses the original encounters between Freud and Pfister and their respective positions, noting the incidences, impasses and progress of their discussions. The complex interactions between psychoanalysis and religion over time are considered, and Domínguez-Morano assesses the fundamental parameters of each perspective, with reference to Catholicism. The book explores the relationship between psychoanalysis and religion as a rich, ongoing, and unending dialogue and sheds new light on the origins of psychoanalysis. Sigmund Freud and Oskar Pfister on Religion will be of great interest to academics and scholars of psychoanalytic studies, religion, the history of psychology, and the history of ideas.
The Enigma of the Oceanic Feeling by William B. Parsons Pdf
This study examines the history of the psychoanalytic theory of mysticism, starting with the seminal correspondence between Freud and Romain Rolland concerning the concept of "oceanic feeling." Providing a corrective to current views which frame psychoanalysis as pathologizing mysticism, Parsons reveals the existence of three models entertained by Freud and Rolland: the classical reductive, ego-adaptive, and transformational (which allows for a transcendent dimension to mysticism). Then, reconstructing Rolland's personal mysticism (the "oceanic feeling") through texts and letters unavailable to Freud, Parsons argues that Freud misinterpreted the oceanic feeling. In offering a fresh interpretation of Rolland's mysticism, Parsons constructs a new dialogical approach for psychoanalytic theory of mysticism which integrates culture studies, developmental perspectives, and the deep epistemological and transcendent claims of the mystics.
