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This Volume Comprises Sudhir Kakar`S Three Most Significant Books. Also Included Is An Autobiographical Essay In Which Kakar Traces The Roots Of His Passion For Psychoanalysis.
Art, Culture, and Gender issues reflect the human psyche down through the history. The identity of a person comes from family, community, country, land, culture and spirituality. One can't understand an individual removed from that. India is a multicultural, tolerant society with its complex traditions, beliefs, and thinking, which is distressed by various socio-political and religious elements today. However, the glorious India is admired for its tolerance and multiculturalism. Due to pressure groups and fanatic outfits emerging in the society, India is slowly losing its original social outlook and tend to move towards a bigoted society. Multiculturalism is a beauty, as we see different flowers in a garden. The fascist ideology that is often propagated by fundamentalist groups spoils this beauty in the Indian society. In this regard, India needs some dynamic personalities who can propagate, educate and inculcate the glorious values of humanism and work for tolerance and harmony.
Sudhir Kakar, India’s foremost practitioner of psychoanalysis, has focused his career on infusing this preeminently Western discipline with ideas and views from the East. In Mad and Divine, he takes on the separation of the spirit and the body favored by psychoanalysts, cautioning that a single-minded focus on the physical denies a person’s wholeness. Similarly, Kakar argues, to focus on the spirit alone is to hold in contempt the body that makes us human. Mad and Divine looks at the interplay between spirit and psyche and the moments of creativity and transformation that occur when the spirit overcomes desire and narcissism. Kakar examines this relationship in religious rituals and healing traditions— both Eastern and Western—as well as in the lives of some extraordinary men: the mystic and guru Rajneesh, Gandhi, and the Buddhist saint Drukpa Kunley. Enriched with a novelist’s felicity of language and an analyst’s piercing insights and startling interpretations, Mad and Divine is a valuable addition to the literature on the integration of the spirit and psyche in the evolving psychology of the individual.
In these essays renowned psychoanalyst Sudhir Kakar uses diverse sources, including case studies, Indian myths and legends, and fiction, to analyse various facets of Indian identity. He explores the Indian psyche through a cultural and psychoanalytical investigation of ideas concerning identity and sexuality. The second edition updates the role of culture in psychoanalytical thoughts, and includes discussions on culture and psychoanalysis, rumours and riots, and the psychology of Islamist terrorism. Culture and Psyche will appeal equally to scholars of social psychology, cultural studies, anthropology, and sociology, as well as general readers interested in the psychology of Indian imagination.
The Origins of Indian Psychology by N. Ross Reat Pdf
A brilliant study examining the development of the ancient theoretical psychological thought in India, starting from the pre-Vedic period and its maturation up to the early Buddhist period. It outlines the concept of monism in the Vedas, the Vedic concept of afterlife, the Vedic concept of the human being, in terms of individual identity, vital faculties and the mental organs. It should be of enormous interest to the students of religious as well as modern psychology."Appropriate for undergraduate and graduate libraries" Choice
Psycho-Social Analysis of the Indian Mindset by Jai B.P. Sinha Pdf
This volume situates Indians in the contemporary world and profiles the major facets of their thought and behaviour; then goes back to trace their roots to ancient thought to see how the past predisposes and the present guides Indians in their everyday life. The volume begins with a conceptual framework showing how the Indian worldview has encompassed and enveloped a variety of ideas and influences from divergent sources. As a result, Indians are both collectivists and individualists, hierarchically oriented while respecting merit and quality, religious as well as secular and sexually indulgent, spiritual as well as materialists, excessively dependent but remarkably entrepreneurial, non-violent in principle but violent in practice and comfortable in shifting between analytical, synthetic as well as intuitive approaches to reality. Such a coexistence of opposites often causes inaction, hesitation and perfunctory action, but also equips Indians to be innovative by continuously aligning their thought and behaviour to the demands of a milieu. The milieu has an inner layer consisting of desh (place), kaal (time) and paatra (person), which are embedded in the larger societal contexts of castes and classes, poverty, corruption, fragmenting politics, conflicts and violence and unfolding global opportunities and challenges. Cultural heritage permeates in all these. Indians function in this tiered, multifactorial, dynamic space. This volume draws evidence from ancient texts and the latest national and international research, many of which were conducted by the author and his associates. It does not, however, hesitate to indulge in anecdotal evidence, cases and speculative ideas in order to complete the picture. The author takes an in-depth view of the Indian mindset without getting the reader lost in either the intricacies of ancient philosophical abyss or the trivialities of present-day non-events.
Psychology in the Indian Tradition by Ramakrishna K. Rao,Anand C Paranjpe Pdf
Professors Ramakrishna Rao and Anand Paranjpe are two distinguished psychologist-philosophers who pioneered what has come to be known as Indian psychology. In this authoritative volume, they draw the contours of Indian psychology, describe the methods of study, define the critical concepts, explain the central ideas, and discuss their implications to psychological study and application to life. The main theme is organized around the theme that psychology is the study of the person. They go on to present a model of the person as a unique composite of body, mind, and consciousness. Consciousness is conceived to be qualitatively and ontologically different from all material forms. The goal of the person is self-realization, which consists in the realization of the true self as distinct and separate from the manifest ego. It is facilitated by cultivating consciousness, which leads to some kind of psycho-spiritual symbiosis, personal transformation, and flowering of one’s hidden human potentials.
Kakar goes beyond the traditional psychoanalytic interpretation of Ramakrishna's mystical visions and practices. He clarifies their contribution to the psychic transformation of a mystic and offers fresh insight into the relation between sexuality and ecstatic mysticism. Through a comparison of the healing techniques of the mystical guru and those of the analyst, Kakar highlights the difference in their healing objectives and reveals the positive psychological aspects of the religious experience.
Feelings, impulses, wishes, and fantasties -- the dynamic content of the inner world -- occupy the deepest recesses of the psyche. It is through introspection and empathy, essential to psychotherapy, that the outside observer can grasp the meaning of the inner world of an individual. This thought-provoking book examines the network of social roles, traditional values, customs, and kinship rules with which the threads of Indian psychological development are interwoven. In doing so, it reveals important aspects of Indian society, myth, rituals, fables, and arts. It looks at Hindu infancy and childhood in order to show how these are shaped within a specific cultural context.
An inspired observer of the Indian psyche, Sudhir Kakar trained as a psychoanalyst at the Sigmund Freud Institute, Frankfurt. He set up a clinic in Delhi in 1975, thus embarking on a lifelong search for the wellsprings of Indian identity. He went on to establish the new discipline of cultural psychology. A Book of Memory records not only the crises of identity and intellect, but also the highs and lows of love and pleasure. It is fearless and revelatory with regard to the self and its motivations, a rare candour illuminating the urbane prose.