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The Armenian Diaspora and Stateless Power by Talar Chahinian,Sossie Kasbarian,Tsolin Nalbantian Pdf
From genocide, forced displacement, and emigration, to the gradual establishment of sedentary and rooted global communities, how has the Armenian diaspora formed and maintained a sense of collective identity? This book explores the richness and magnitude of the Armenian experience through the 20th century to examine how Armenian diaspora elites and their institutions emerged in the post-genocide period and used stateless power to compose forms of social discipline. Historians, cultural theorists, literary critics, sociologists, political scientists, and anthropologists explore how national and transnational institutions were built in far-flung sites from Istanbul, Aleppo, Beirut and Jerusalem to Paris, Los Angeles, and the American mid-west. Exploring literary and cultural production as well as the role of religious institutions, the book probes the history and experience of the Armenian diaspora through the long 20th century, from the role of the fin-de-siècle émigré Armenian press to the experience of Syrian-Armenian asylum seekers in the 21st century. It shows that a diaspora's statelessness can not only be evidence of its power, but also how this stateless power acts as an alternative and complement to the nation-state.
The Armenian Diaspora and Stateless Power by Talar Chahinian,Sossie Kasbarian,Tsolin Nalbantian Pdf
From genocide, forced displacement, and emigration, to the gradual establishment of sedentary and rooted global communities, how has the Armenian diaspora formed and maintained a sense of collective identity? This book explores the richness and magnitude of the Armenian experience through the 20th century to examine how Armenian diaspora elites and their institutions emerged in the post-genocide period and used stateless power to compose forms of social discipline. Historians, cultural theorists, literary critics, sociologists, political scientists, and anthropologists explore how national and transnational institutions were built in far-flung sites from Istanbul, Aleppo, Beirut and Jerusalem to Paris, Los Angeles, and the American mid-west. Exploring literary and cultural production as well as the role of religious institutions, the book probes the history and experience of the Armenian diaspora through the long 20th century, from the role of the fin-de-siècle émigré Armenian press to the experience of Syrian-Armenian asylum seekers in the 21st century. It shows that a diaspora's statelessness can not only be evidence of its power, but also how this stateless power acts as an alternative and complement to the nation-state.
In Stateless, Talar Chahinian offers a rich exploration of Western Armenian literary history in the wake of the 1915 genocide that led to the dispersion of Armenians across Europe, North America, the Middle East, and beyond. Chahinian highlights two specific time periods—post WW I Paris and Post WW II Beirut—to trace the ways in which literature developed in each diaspora. In Paris, a literary movement known as Menk addressed the horrors they experienced and focused on creating a new literary aesthetic centered on belonging while in exile. In Beirut, Chahinian shows how the literature was nationalized in the absence of state institutions. Armenian intellectuals constructed a unified and coherent narrative of the diaspora that returned to the pre-1915 literary tradition and excluded the Menk generation. Chahinian argues that the adoption of “national” as the literature's organizing logic ultimately limited its vitality and longevity as it ignored the diverse composition of diaspora communities.
Legislating Reality and Politicizing History by Brendon J. Cannon Pdf
Legislating Reality and Politicizing History: Contextualizing Armenian Claims of Genocide is the first in-depth study of Armenian and Armenian Diaspora identity viewed via the prism of a historical trauma. Though numerous attempts to define a larger Armenian identity through history, language and/or religion have been performed, no major study has demonstrated the centrality of the events of 1915 to this identity and the formation of Self and Other. The book demonstrates how the Armenian campaign to have the events of 1915 recognized as the Armenian Genocide, flawed and racist as the campaign may be, remains the single bond possessing enough strength to bind the otherwise linguistic, geographically and religiously diverse Armenian Diaspora communities together. Utilizing a quantitative and comparative approach, peppered with International Relations theory and the political economy of lobbying (niche theory), this book demonstrates the pervasiveness and political power of the re-imagined trauma of 1915 to Armenian large group identity. This identity, divorced by time and space from historical realities, relies on efforts to gain ad hoc legislation through the politicization of history in order to convince the world of what Armenians refer to as the Armenian Genocide. This groundbreaking book argues that these political actions as well as the powerful identity narrative underpinning these actions is significant for several reasons. One, this emotive issue and the campaign it has spawned directly affects the future of multiple nation-states (Turkey and Armenia, in particular) as well as a non-state entity, the powerful Armenian diaspora. Two, the campaign regarding which semantics to use in referencing century-old events increasingly dominates international relations between Turkey and the West. Three, by deconstructing the role the trauma of 1915 plays in the development and fecundity of Armenian large group identity, as well as its transmission from generation to generation, an understanding of the quest to legislate reality through the politicization of history is gained. That is, century-old images and caricatures, often racist and bearing no relationship to present-day realities, underpin the campaign (the terrible Turk, anti-Muslim sentiments) and still carry weight - not only for Armenians but much of the West and Russia. This has normative implications and this book demonstrates how Armenian identity, which drives and informs the Armenian diaspora’s campaign of Armenian genocide, recognition actively undermines the strict legal definition and therefore legitimacy that is the United Nations Genocide Convention of 1948. This is done through the wanton application of term “genocide” to the events of 1915, which undercuts established definitions and norms and therefore allows and encourages the rather elastic use of the term for political gain. This further undermines the symbolic weight and power of the UN convention and thereby complicating the courts ability to punish genocide perpetrators.
The Armenian Diaspora is a case study of the Armenian diaspora in Manchester, England. This study examines the complex social and political processes at play that maintain and shape Armenian identity. Professor Aghanian uses a comparative analysis in order to understand other Armenian communities throughout the world and other self-defined diaspora groups, locating similarities and differences between the various groups. Professor Aghanian introduces the study by her definition of diaspora and an examination of classic and contemporary theories of ethnicity while she outlines how we construct our sense of identity in different settings. The tone of the study lends itself to a narration of the long, rich, and often traumatic history of the Armenian people: their adoption of Christianity; the rise of Armenian nationalism; the dispersion of the Armenians throughout the world; and their eventual independence. The outcome of the study is a close look at how Armenians successfully balance lives rooted in a particular territory while sharing very different cultural and social spaces. Their experience emphasizes their ability to combine resources and networks from multiple locations (transnationally) in order to maximize their freedom and independence from the confines of any nation. Ethnic consciousness is experienced in a variety of ways, nevertheless, wherever and however they are living they feel Armenian.
The Armenians by Edmund Herzig,Marina Kurkchiyan Pdf
A comprehensive introduction to the historical forces and recent social and political developments that have shaped today's Armenian people. With contributions from leading Armenian, American and European specialists, the book focuses on identity formation, exploring how the Armenians' perceptions of themselves and their place in the world are informed by their history, culture and present-day situation. The book also covers contemporary politics, economy and society, and relates these to ongoing debates over future directions for the Armenian people, both in the homeland and in the diaspora communities.
Ethnicity, Race, and American Foreign Policy by Alexander DeConde Pdf
This book sheds a disconcerting light on a familiar history, contending that ethnoracial considerations and especially British-American ethnocentrism have often taken priority over morality, ideology, and other factors in determining U.S. foreign policy.
Diasporas of the Modern Middle East by Anthony Gorman Pdf
Approaching the Middle East through the lens of Diaspora Studies, the 11 detailed case studies in this volume explore the experiences of different diasporic groups in and of the region, and look at the changing conceptions and practice of diaspora in the
Enlightenment in the Colony opens up the history of the "Jewish question" for the first time to a broader discussion--one of the social exclusion of religious and cultural minorities in modern times, and in particular the crisis of Muslim identity in modern India. Aamir Mufti identifies the Hindu-Muslim conflict in India as a colonial variation of what he calls "the exemplary crisis of minority"--Jewishness in Europe. He shows how the emergence of this conflict in the late nineteenth century represented an early instance of the reinscription of the "Jewish question" in a non-Western society undergoing modernization under colonial rule. In so doing, he charts one particular route by which this European phenomenon linked to nation-states takes on a global significance. Mufti examines the literary dimensions of this crisis of identity through close readings of canonical texts of modern Western--mostly British-literature, as well as major works of modern Indian literature in Urdu and English. He argues that the one characteristic shared by all emerging national cultures since the nineteenth century is the minoritization of some social and cultural fragment of the population, and that national belonging and minority separatism go hand in hand with modernization. Enlightenment in the Colony calls for the adoption of secular, minority, and exilic perspectives in criticism and intellectual life as a means to critique the very forms of marginalization that give rise to the uniquely powerful minority voice in world literatures.
Opportunity Structures in Diaspora Relations by Gloria Pilar Totoricaguena Pdf
The 2006 International Symposium on Diaspora Politics, sponsored by the Center for Basque Studies, brought together several world renowned experts in diaspora studies. Here they present their research on the main characteristics of contemporary ethno-national diasporas, and how their relationships with their homeland and host-society governments develop; communal strategies and tactics used by diasporas, and how effective they are in influencing the foreign policy of central governments; and ways ethnic identity maintenance influences social and political security issues both domestically and in foreign policy.
Sana Aiyar chronicles the strategies by which Indians sought a political voice in Kenya, from the beginning of colonial rule to independence. She examines how the strands of Indians’ diasporic identity influenced Kenya’s leadership—from partnering with Europeans to colonize East Africa, to collaborating with Africans to battle racial inequality.
Hinduism outside the Indian subcontinent represents a contrasting and scattered community. From Britain to the Caribbean, diasporic Hindus have substantially reformed their beliefs and practices in accordance with their historical and social circumstances. In this theoretically innovative analysis Steven Vertovec examines: * the historical construction of the category 'Hinduism in India' * the formation of a distinctive Caribbean Hindu culture during the nineteenth century * the role of youth groups in forging new identities during Trinidad's Hindu Renaissance * the reproduction of regionally based identities and frictions in Britain's Hindu communities * the differences in temple use across the diaspora. This book provides a rich and fascinating view of the Hindu diaspora in the past, present and its possible futures.
