The Complete Russian Folktale An Introduction To The Russian Folktale
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The Complete Russian Folktale: An introduction to the Russian folktale by Jack V. Haney Pdf
This engaging introduction to the Russian folktale considers the origin, structure, and language of folktale; tale-tellers and their audiences; the relationship of folktale to Russian ritual life; and the folktale types that are translated in subsequent volumes of The Complete Russian Folktale.
An Introduction to the Russian Folktale by Jack V. Haney Pdf
This engaging introduction to the Russian folktale considers the origin, structure, and language of folktales; tale-tellers and their audiences; the relationship of folktales to Russian ritual life; and the folktale types that are translated in subsequent volumes of The Complete Russian Folktale.
The Complete Russian Folktale: v. 1: An Introduction to the Russian Folktale by Jack V. Haney Pdf
This introduction to the Russian folktale considers the origin, structure and language of folktales; tale-tellers and their audiences; the relationship of folktales to Russian ritual life; and the folktale types which are translated in subsequent volumes of The Complete Russian Folktale.
The Russian Folktale by Vladimir Yakovlevich Propp by Vladimir Yakovlevich Propp Pdf
Vladimir Propp is the Russian folklore specialist most widely known outside Russia thanks to the impact of his 1928 book Morphology of the Folktale-but Morphology is only the first of Propp's contributions to scholarship. This volume translates into English for the first time his book The Russian Folktale, which was based on a seminar on Russian folktales that Propp taught at Leningrad State University late in his life. Edited and translated by Sibelan Forrester, this English edition contains Propp's own text and is supplemented by notes from his students. The Russian Folktale begins with Propp's description of the folktale's aesthetic qualities and the history of the term; the history of folklore studies, first in Western Europe and then in Russia and the USSR; and the place of the folktale in the matrix of folk culture and folk oral creativity. The book presents Propp's key insight into the formulaic structure of Russian wonder tales (and less schematically than in Morphology, though in abbreviated form), and it devotes one chapter to each of the main types of Russian folktales: the wonder tale, the "novellistic" or everyday tale, the animal tale, and the cumulative tale. Even Propp's bibliography, included here, gives useful insight into the sources accessible to and used by Soviet scholars in the third quarter of the twentieth century. Propp's scholarly authority and his human warmth both emerge from this well-balanced and carefully structured series of lectures. An accessible introduction to the Russian folktale, it will serve readers interested in folklore and fairy-tale studies in addition to Russian history and cultural studies.
The Complete Russian Folktale: v. 1: An Introduction to the Russian Folktale by Jack V. Haney Pdf
This introduction to the Russian folktale considers the origin, structure and language of folktales; tale-tellers and their audiences; the relationship of folktales to Russian ritual life; and the folktale types which are translated in subsequent volumes of The Complete Russian Folktale.
The Complete Russian Folktale: v. 3: Russian Wondertales 1 - Tales of Heroes and Villains by Jack V. Haney Pdf
These stories of magic and heroism, and of terrifying encounters with Baba Yaga, Zmei the serpent, and Koshchei the Immortal, are surely the best-known and best-loved folktales of Russia. A wondertale tells of a young person's first venture into a perilous world, where he or she must solve a riddle, pass a test of character, or perform a heroic feat. In the course of the tale, villainy is foiled, disaster is averted, and the young person is transformed by this successful struggle into an adult. The two hundred and fifty wondertales collected and translated here represent at least one example of every tale type known in Russia. Each tale is accompanied by commentary and the volume includes a substantial introduction by the editor.
The Complete Russian Folktale: Russian animal tales by Jack V. Haney Pdf
This introduction to the Russian folktale considers the origin, structure and language of folktales; tale-tellers and their audiences; the relationship of folktales to Russian ritual life; and the folktale types which are translated in subsequent volumes of "The Complete Russian Folktale".
The Complete Russian Folktale: v. 4: Russian Wondertales 2 - Tales of Magic and the Supernatural by Jack V. Haney Pdf
These stories of heroism and magic, and of terrifying encounters with Baba Yaga, Zmei the serpent and Koschchei the Immortal, represent at least one example of every wondertale type known in Russia.
Russian Tales of Clever Fools: Complete Russian Folktale: v. 7 by Jack V. Haney Pdf
This is the concluding installment of a splendid multi-volume work that makes available to English readers a rich folktale tradition that has not been easily accessible or well-known in the West. Compared to other European traditions, the East Slavs have an extremely large number of tale types. Using the Aarne-Thompson index to folktale types, and drawing on both archival and written sources dating back to the early sixteenth century, J.V. Haney has assembled and translated examples of the full range of tales. Nearly all of these tales appear here in translation for the first time. The tales in this volume center on the so-called fool, the village simpleton. However, Ivan, the Russian everyman, turns out to have far more sense than his would-be oppressors. The greedy priests and landlords and dim-witted demons who try to take advantage of him are easily outsmarted. In the end it is they who are shown to be the fools as Ivan outwits or outlasts them. In these unequal contests lies the pleasure of the tales.
Long, Long Tales from the Russian North by Jack V. Haney Pdf
This volume of folktales from the Far North of European Russia features seventeen works by five narrators of the Russian tale, all recorded in the twentieth century. The tales, distinguished by their extraordinary length and by the manner in which they were commonly told, appear to have flourished only in the twentieth century and only in Russian Karelia. Although the tales are easily recognized as wondertales, or fairy tales, their treatment of the traditional matter is anything but usual. In these tales one encounters such topics as regicide, matricide, patricide, fratricide, premarital relations between the sexes and more, all related in the typical manner of the Russian folktale. The narrators were not educated beyond a rudimentary level. All were middle-aged or older, and all were men. Crew members of a fishing or hunting vessel plying the White Sea or lumberjacks or trappers in the vast northern forests, they frequently began the narration of a tale in an evening, then broke off at an appropriate moment and continued at a subsequent gathering. Such tales were thus told serially. Given their length, their thematic and narrative complexity, and their stylistic proficiency, one might even refer to them as orally delivered Russian short stories or novellas
An Anthology of Russian Folktales by Jack V. Haney Pdf
This anthology gathers a broad selection of Russian folktales, legends, and anecdotes, and includes helpful features that make them more accessible and engaging for English-language readers. Editor Jack V. Haney has selected some of the best tales from his seven-volume "Complete Russian Folktale" collection and added examples of anecdotes and the long 'serial tales' told in the far north.The 114 tales included here represent every genre found in the Russian tradition. They date from the eighteenth through the twentieth centuries and come from all geographic regions of the Russian-speaking world. The collection is enhanced by a detailed introduction to the folktale and its types, brief introductions to each grouping of tales, head notes with interesting background for individual tales, and a glossary explaining Russian terms.
Russian Folktales by Jason Merrill,Colleen Lucey Pdf
Russian Folktales: A Reader for Students of Russian, Second Edition, offers intermediate and advanced students an ideal opportunity to engage with eight authentic cultural texts of the Russian folkloric tradition. Each transmits a popular tale long beloved by Russians--from The Frog Princess, to Prince Ivan, to Vasilisa the Beautiful, and others--that moreover presents a wealth of linguistic content. The Second Edition builds upon strengths of the First by offering a greater range of pre-reading and post-reading exercises to suit a wider variety of learning styles. Notes and a Glossary offer further aids for comprehension and interpretation. Russian-language audio files of each tale may be found on the book's title support page at www.hackettpublishing.com.
Russian Folktales from the Collection of A. Afanasyev by Alexander Afanasyev,Sergey Levchin Pdf
This original dual-language edition features new translations of stories selected from the authoritative three-volume collection by famed author Alexander Afanasyev, Popular Russian Tales. Afanasyev recorded hundreds of folktales, the first compilations of which were published between 1855 and 1867 and featured such characteristically Russian figures as Vasilisa, Baba Yaga, Ivan Tsarevich, and the glorious Firebird. This edition's fables include The Little Hen; The Cockerel and the Hand-Mill; Baba Yaga; The Little White Duck; and Ivanko Medvedko. Suitable for high school and college intermediate-level Russian classes, these timeless tales will captivate readers of all ages. Left-hand pages feature the original Russian text; right-hand pages contain the new English translation by Sergey Levchin, who provides an informative Introduction. Dover (2014) original publication. See every Dover book in print at www.doverpublications.com
Russian Folk-Tales by Alexander Nikolaevich Afanasyev Pdf
The principal source for Russian folk-tales is the great collection of Afanáśev, a coeval of Rybnikov, Kirěyevski, Sakharov, Bezsonov, and others who all from about 1850 to 1870 laboriously took down from the lips of the peasants of all parts of Russia what they could of the endless store of traditional song, ballad, and folk-tale. These great collectors were actuated only by the desire for accuracy; they appended laboriously erudite notes; but they were not literary men and did not sophisticate, or improve on their material. But, before venturing on a brief account of the tales, something must be premised as to the position occupied by folk-tales in the cultural development of a people. In Pagan times, there always existed a double religion, the ceremonial worship of the gods of nature and the tribal deities,—a realm of thought in which all current philosophy and idealism entered into a set form that symbolized the State,—and also local cults and superstitions, the adoration of the spirits of streams, wells, hills, etc. To all Aryan peoples, Nature has always been alive, but never universalized, or romanticized, as in modern days; wherever you were, the brook, the wind, the knoll, the stream were all inhabited by agencies, which could be propitiated, cajoled, threatened, but, under all conditions, were personal forces, who could not be disregarded. When Christianity transformed the face of the world, it necessarily left much below the surface unaffected. The great national divinities were proscribed and submerged; some of their features reappearing in the legendary feats of the saints. The local cults continued, with this difference, that they were now condemned by the Church and became clandestine magic; or else they were adopted by the Church, and the rites and sanctuaries transferred. The memory of them subsisted; the fear of these local gods degenerated into superstition; the magic of the folk-tales becomes half-fantastic, half-conventional, belief in which is surreptitious, usual, and optional. At this stage of disorganization of local custom, folk-tales arise, and into them, transmitted as they are orally and under the ban of the Church, contaminations of all sorts creep, such as mistaken etymologies, faint memories of real history, reminiscences of lost folk-songs, Christian legend and morals, etc. The Russian people have handed down three categories of records. First of all, the Chronicles, which are very full, very accurate, and, within the limits of the temporary concepts of possibility and science, absolutely true. Secondly, the ballads or bylíny; epic songs in an ancient metre, narrating historical episodes as they occur; and also comprising a cycle of heroic romance, comparable with the chansons de geste of Charlemagne, the cycles of Finn and Cuchúlain of the Irish, and possibly with the little minor epics out of which it is supposed that some supreme Greek genius built up the artistic epics of the Iliad and the Odyssey. These bylíny may be ranked as fiction: i.e. as facts of real life (as then understood), applied to non-existent, unvouched, or legendary individuals. They are not bare records of fact, like the Chronicles; imagination enters into their scope; non-human, miraculous incidents are allowable; their content is not a matter for faith or factual record; they may be called historical fiction, which, broadly taken, corresponded to actual events, and typified the national strivings and ideals. The traditional ceremonial songs, magical incantations and popular melodies are of the same date and in the same style.