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The Consistent Ethic of Life by Thomas A. Nairn Pdf
Catholic ethicists assess the development, reception, and relevance of Cardinal Joseph Bernardin's writings on the consistent ethic of life. The late Archbishop of Chicago, Joseph Bernardin, is best remembered for his "seamless garment" approach linking abortion, capital punishment, war, and social justice - and bringing insights from the New Testament and Catholic tradition to bear on the burning issues of our age. Book jacket.
Many subscribe to an Ethic of Life, an ethical perspective on which all living things deserve some level of moral concern. Within philosophy, the Ethic of Life has been clarified, developed, and rigorously defended; yet it has also found its harshest critics. Between biocentrists, those that endorse the Ethic of Life, and those that accept a more restricted view of moral status, the debate has reached a standstill, with few new resources for shifting or complicating it. In The Death of the Ethic of Life, John Basl seeks to end this comfortable stalemate by emphasizing a simple truth: the well-being of non-sentient beings, such as plants, species, and ecosystems, is morally significant only to the extent that it matters to sentient beings. Basl first develops a version of The Ethic of Life that best meets traditional challenges: the Ethic, if it is to survive criticism, must be able to explain how it is that all living things have a welfare or a good of their own. The best hope of offering such an explanation is to ground that welfare in teleology or goal-directedness, and then to ground that goal-directedness in the workings of natural selection. While a naturalistic account of teleology is crucial to defending an Ethic of Life, it is also its downfall. This Ethic ultimately entails that not only are ecosystems and collectives morally considerable, but so, too, are artifacts: everything from can openers to computers. Basl shows that evaluation of the resources for distinguishing artifacts from organisms forces us to abandon, for good, the Ethic of Life. The Death of the Ethic of Life provides not only a new answer to a fundamental question in environmental ethics, but a new way to conceive of fundamental concepts and issues in debates over who or what matters from the moral point of view, with wide-ranging implications in the philosophy of technology and bioethics.
This is a collection of 35 of Cardinal Bernardin's addresses and writings on his formula of a 'seamless garment' to link the church's 'consistent ethic of life' in response to a range of social and moral issues. The pieces reflect Bernardin's thought on topics such as capital punishment, war and abortion.
A Consistent Life Ethic, especially one which embraces Pope Francis' challenge to resist "throwaway culture", has the capacity to unite people who for the last several decades imagined themselves in a polarized culture war. Carefully examining a range of contemporary issues, this book articulates a new moral vision.
The Sanctity of Human Life is Under Attack. Unborn Children Are Destroyed. The Poor Go Hungry. Families Are Broken Up. We Are All Endangered By Nuclear War. To be completely pro-life means to defend human life wherever it is threatened. Ron Sider provides a consistent vision of what it means to be pro-life. He cuts through party lines by holding fast to Scripture wherever it leads. The result is a refreshing and truly biblical stance on many current and vitally important issues. With the help of the staff of Evangelicals for Social Action, Sider gives us concrete steps to help change our world.
Appealing to reason rather than religious belief, this book is the most comprehensive case against the choice of abortion yet published. The Ethics of Abortion critically evaluates all the major grounds for denying fetal personhood, including the views of those who defend not only abortion but also infanticide. It also provides several (non-theological) justifications for the conclusion that all human beings, including those in utero, should be respected as persons. This book also critiques the view that abortion is not wrong even if the human fetus is a person. The Ethics of Abortion examines hard cases for those who are prolife, such as abortion in cases of rape or in order to save the mother’s life, as well as hard cases for defenders of abortion, such as sex selection abortion and the rationale for being “personally opposed” but publically supportive of abortion. It concludes with a discussion of whether artificial wombs might end the abortion debate. Answering the arguments of defenders of abortion, this book provides reasoned justification for the view that all intentional abortions are morally wrong and that doctors and nurses who object to abortion should not be forced to act against their consciences.
Consistently Pro-Life is a book about killing. Specifically, it takes up the question of when and under what circumstances is it morally justifiable for a Christian to take human life. The murder of abortionist Dr. George Tiller on Pentecost Sunday 2009 reignited the national debate over abortion by focusing attention on the seeming hypocrisy of those who would kill to defend life. But many times, those who would condemn the killing of Dr. Tiller would readily justify the killing of human beings in other circumstances. This leads to the question: What basis do we have to judge a specific act of violence as morally good or ethically justifiable in light of the gospel of Jesus Christ? Rob Arner explores these issues and argues that the deliberate killing of any human being is incompatible with the moral life of a follower of Jesus. Readers will discover in the witness of the ancient Christian church an example of how modern Christians might consistently apply gospel precepts toward questions of the taking of human life. Through a new taxonomy that categorizes the ancient Christian witnesses according to individual issues such as abortion/infanticide, killing in war, and the bloody Roman "games," Consistently Pro-Life demonstrates that the early church consistently opposed the killing of human persons, and suggests that the discipline and moral clarity of the ancient Christians on issues of violence can show us a new way forward in a time of polarizing culture wars.
The Role Ethics of Epictetus by Brian E. Johnson Pdf
The Role Ethics of Epictetus:Stoicism in Ordinary Life offers an original interpretation of Epictetus’s ethics and how he bases his ethics on an appeal to our roles in life. Epictetus's role theory is a complete ethical theory, one that has been both misunderstood and under-appreciated in the literature.
Polarization in the US Catholic Church by Mary Ellen Konieczny,Charles C. Camosy,Tricia C. Bruce Pdf
It is no secret: the body of Christ in the United States is broken. While universality—and unity amid diversity—is a fundamental characteristic of Roman Catholicism, all-too-familiar issues related to gender, sexuality, race, and authority have rent the church. Healthy debates, characteristic of a living tradition, suffer instead from an absence of genuine engagement and dialogue. But there is still much that binds American Catholics. In naming the wounds and exploring their social and religious underpinnings, Polarization in the US Catholic Church underscores how shared beliefs and aspirations can heal deep fissures and the hurts they have caused. Cutting across disciplinary and political lines, this volume brings essential commentary in the direction of reclaimed universality among American Catholics.
For thirty years, Peter Singer's Practical Ethics has been the classic introduction to applied ethics. For this third edition, the author has revised and updated all the chapters and added a new chapter addressing climate change, one of the most important ethical challenges of our generation. Some of the questions discussed in this book concern our daily lives. Is it ethical to buy luxuries when others do not have enough to eat? Should we buy meat from intensively reared animals? Am I doing something wrong if my carbon footprint is above the global average? Other questions confront us as concerned citizens: equality and discrimination on the grounds of race or sex; abortion, the use of embryos for research and euthanasia; political violence and terrorism; and the preservation of our planet's environment. This book's lucid style and provocative arguments make it an ideal text for university courses and for anyone willing to think about how she or he ought to live.
The human propensity to take an ethical stance toward oneself and others is found in every known society, yet we also know that values taken for granted in one society can contradict those in another. Does ethical life arise from human nature itself? Is it a universal human trait? Or is it a product of one's cultural and historical context? Webb Keane offers a new approach to the empirical study of ethical life that reconciles these questions, showing how ethics arise at the intersection of human biology and social dynamics. Drawing on the latest findings in psychology, conversational interaction, ethnography, and history, Ethical Life takes readers from inner city America to Samoa and the Inuit Arctic to reveal how we are creatures of our biology as well as our history—and how our ethical lives are contingent on both. Keane looks at Melanesian theories of mind and the training of Buddhist monks, and discusses important social causes such as the British abolitionist movement and American feminism. He explores how styles of child rearing, notions of the person, and moral codes in different communities elaborate on certain basic human tendencies while suppressing or ignoring others. Certain to provoke debate, Ethical Life presents an entirely new way of thinking about ethics, morals, and the factors that shape them.
