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State and Government in Medieval Islam by Ann K. S. Lambton Pdf
First published in 2004. For the Muslim the foundation from which all discussion of government starts is the law of God, the sharī‘a. Theoretically pre-existing and eternal, it represents absolute good. It is prior to the community and the state.‘ Part of London Oriental Series, this volume’s concern wis with the political ideas of the period extending from the 2nd/8th century to the 11th/17th century and to the central lands of the caliphate, including Persia, and North Africa.
Kingship and Ideology in the Islamic and Mongol Worlds by Anne F. Broadbridge Pdf
What were the attitudes to diplomacy and kingship in the medieval Islamic world? Anne Broadbridge examines struggles over ideology in the Middle East and Central Asia from 1260 to 1405. She explores two very different ideological worlds: the Islamic world of the Mamluk Sultans of Egypt and Syria, and the Mongol world inhabited by the Golden Horde in Central Asia, the Ilkhanids in Iran and Anatolia, the Ilkhanids' successors, and Temür. The relationships among these rival rulers were often highly charged, and diplomatic missions were exchanged in an effort to promote each ruler's ideology. This was the first book to explore what it meant to be a monarch in the pre-modern Islamic world, and how ideas about sovereignty evolved across the period. This groundbreaking work will appeal to scholars of Middle Eastern and Central Asian history, Mongol history, and Islamic history, as well as historians of diplomacy and ideology.
This study outlines the main features of the theory and practice of political power in Muslim polities in the Middle Ages against the background of Near Eastern traditions of kingship, particularly Hellenistic, Persian, and Byzantine. The early Arab-Muslim polity is treated as an integral part of late Antiquity and the book explores the way in which older traditions were transposed into Islamic form and given specifically Islamic textual sanction.
The Ghazi Sultans and the Frontiers of Islam by Ali Anooshahr Pdf
The Ghazi Sultans were frontier holy-warrior kings of late medieval and early modern Islamic history. This book is a comparative study of three particular Ghazis in the Muslim world at that time, demonstrating the extent to which these men were influenced by the actions and writings of their predecessors in shaping strategy and the way in which they saw themselves. Using a broad range of Persian, Arabic and Turkish texts, the author offers new findings in the history of memory and self-fashioning, demonstrating thereby the value of intertextual approaches to historical and literary studies. The three main themes explored include the formation of the ideal of the Ghazi king in the eleventh century, the imitation thereof in fifteenth and early sixteenth century Anatolia and India, and the process of transmission of the relevant texts. By focusing on the philosophical questions of ‘becoming’ and ‘modelling’, Anooshahr has sought alternatives to historiographic approaches that only find facts, ideology, and legitimization in these texts. This book will be of interest to scholars specialising in Medieval and early modern Islamic history, Islamic literature, and the history of religion.
Author : ʻAzīz ʻAẓmah,János M. Bak Publisher : Central European University Press Page : 312 pages File Size : 54,9 Mb Release : 2004 Category : History ISBN : UOM:39015061454891
Monotheistic Kingship by ʻAzīz ʻAẓmah,János M. Bak Pdf
This volume of essays intends to present diverse aspects of monotheistic kingship during the Middle Ages in two general-theoretical articles and a series of "case studies" on the relationship of religion and rulership. The authors discuss examples of the role of religion--based on both textual and iconic evidence--in Carolingian, Ottonian and late medieval western Europe; in Byzantium and Armenia; Georgia; Hungary; the Khazar Khanatel; Poland, and Russia. Two studies explore the issue in medieval Jewish and Islamic political thought. The editors hope that these special inquiries will engender more comparative studies on the subject.
Browsing through the Sultan's Bookshelves by Kristof D'hulster Pdf
Starting from 135 manuscripts that were once part of the library of the late Mamluk sultan Qāniṣawh al-Ghawrī (r. 1501–1516), this book challenges the dominant narrative of a "post-court era", in which courts were increasingly marginalized in the field of adab. Rather than being the literary barren field that much of the Arabic and Arabic-centred sources, produced extra muros, would have us believe, it re-cognizes Qāniṣawh's court as a rich and vibrant literary site and a cosmopolitan hub in a burgeoning Turkic literary ecumene. It also re-centres the ruler himself within this court. No longer the passive object of panegyric or the source of patronage alone, Qāniṣawh has an authorial voice in his own right, one that is idiosyncratic yet in conversation with other voices. As such, while this book is first and foremost a book about books, it is one that consciously aspires to be more than that: a book about a library, and, ultimately, a book about the man behind the library, Qāniṣawh al-Ghawrī.
In the history of the Ottoman Empire, the seventeenth century has often been considered an anomaly, characterized by political dissent and social conflict. In this book, Aslıhan Gürbüzel shows how the early modern period was, in fact, crucial to the formation of new kinds of political agency that challenged, negotiated with, and ultimately reshaped the Ottoman social order. By uncovering the histories of these new political voices and documenting the emergence of a robust public sphere, Gürbüzel challenges two common assumptions: first, that the ideal of public political participation originated in the West; and second, that civic culture was introduced only with Westernization efforts in the nineteenth century. Contrary to these assumptions, which measure the Ottoman world against an idealized European prototype, Taming the Messiah offers a new method of studying public political life by focusing on the variety of religious visions and lifeworlds native to Ottoman society and the ways in which they were appropriated and repurposed in the pursuit of new forms of civic engagement.
Author : A. C. S. Peacock Publisher : Cambridge University Press Page : 313 pages File Size : 51,6 Mb Release : 2019-10-17 Category : History ISBN : 9781108499361
Islam, Literature and Society in Mongol Anatolia by A. C. S. Peacock Pdf
A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.
An Afterlife for the Khan by Jonathan Z. Brack Pdf
In the Mongol Empire, the interfaith court provided a contested arena for a performance of the Mongol ruler's sacred kingship, and the debate was fiercely ideological and religious. At the court of the newly established Ilkhanate, Muslim administrators, Buddhist monks, and Christian clergy all attempted to sway their imperial overlords, arguing fiercely over the proper role of the king and his government, with momentous and far-reaching consequences. Focusing on the famous but understudied figure of the grand vizier Rashid al-Din, a Persian Jew who converted to Islam, Jonathan Z. Brack explores the myriad ways Rashid al-Din and his fellow courtiers investigated, reformulated, and transformed long-standing ideas of authority and power. Out of this intellectual ferment of accommodation, resistance, and experimentation, they developed a completely new understanding of sacred kingship. This new ideal, and the political theology it subtends, would go on to become a central justification in imperial projects across Eurasia in the centuries that followed. An Afterlife for the Khan offers a powerful cultural and intellectual history of this pivotal moment for Islam and empire in the Middle East and Asia.
Late Ottoman Origins of Modern Islamic Thought by Andrew Hammond Pdf
In this major contribution to Muslim intellectual history, Andrew Hammond offers a vital reappraisal of the role of Late Ottoman Turkish scholars in shaping modern Islamic thought. Focusing on a poet, a sheikh and his deputy, Hammond re-evaluates the lives and legacies of three key figures who chose exile in Egypt as radical secular forces seized power in republican Turkey: Mehmed Akif, Mustafa Sabri and Zahid Kevseri. Examining a period when these scholars faced the dual challenge of non-conformist trends in Islam and Western science and philosophy, Hammond argues that these men, alongside Said Nursi who remained in Turkey, were the last bearers of the Ottoman Islamic tradition. Utilising both Arabic and Turkish sources, he transcends disciplinary conventions that divide histories along ethnic, linguistic and national lines, highlighting continuities across geographies and eras. Through this lens, Hammond is able to observe the long-neglected but lasting impact that these Late Ottoman thinkers had upon Turkish and Arab Islamist ideology.
Trajectories of State Formation across Fifteenth-Century Islamic West-Asia by Jo Van Steenbergen Pdf
The concept, practice, institution and appearance of ‘the state’ have been hotly debated ever since the emergence of history as a discipline within modern scholarship. The field of medieval Islamic history, however, has remained aloof from most of these debates. Rather it tends to take for granted the particularity of dynastic trajectories within slow-changing bureaucratic contexts. Trajectories of State Formation promotes a more critical and connected understanding of state formation in the late medieval Sultanates of Cairo and of the Timurid, Turkmen and Ottoman dynasties. Projecting seven case studies onto a broad canvas of European and West-Asian research, this volume presents a trans-dynastic reconstruction, interpretation and illustration of statist trajectories across fifteenth-century Islamic West-Asia. The contributors are: Georg Christ, Kristof D’hulster, Jan Dumolyn, Albrecht Fuess, Dimitri J. Kastritsis, Beatrice Forbes Manz, John L. Meloy, Jo Van Steenbergen, and Patrick Wing.
Byzantine Ideas of Persia, 650–1461 by Rustam Shukurov Pdf
This book offers a study into the perceptions of ancient and medieval Iran in the Byzantine Empire, as well as the effects of Persian culture upon Byzantine intellectualism, society, and culture. Byzantine Ideas of Persia, 650-1461 focuses on the place of ancient Persia in Byzantine cultural memory, both in the "religious" and the "secular" sense. By analysing a wide range of historical sources – from church literature to belles-lettres – this book provides an examination of the place of ancient Persia in Byzantine cultural memory, as well as the place and function of Persian motifs in the Byzantine mentality. Additionally, the author uses these sources to analyse thoroughly the knowledge Byzantines had about contemporary Iranian culture, the presence of ethnic Iranians and the circulation and usage of the Persian language in Byzantium. Finally, this book discusses the importance and influence of Iranian science on Byzantine scholars. This book will appeal to scholars and students interested in Byzantine and Iranian History, particularly in reference to the cross-cultural and social influence of the two societies during the Middle Ages.
The most sacred site of Islam, the KaE ba (the granite cuboid structure at the centre of the Great Mosque of Mecca) is here investigated by examining six of its predominantly spatial effects: as the qibla (the direction faced in prayer); as the axis and matrix mundi of the Islamic world; as an architectural principle in the bedrock of this world; as a circumambulated goal of pilgrimage and site of spiritual union for mystics and Sufis; and as a dwelling that is imagined to shelter temporarily an animating force; but which otherwise, as a house, holds a void.
Circulation networks -- Circulatory texts -- Architecture of encounters -- The Code -- The commentary -- The autocommentary -- The supercommentar -- The translations.