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The Death of Color - Sohrab Sepehri by Sohrab Sepehri Pdf
The Death of Color (مرگ رنگ) is the first series of poems by Sohrab Sepehri (سهراب سپهری). He was a notable Persian poet and painter who was born on October 7, 1928 in Kashan. He is considered to be one of the five famous Persian poet who have practiced "New Poetry" (شعر نو). He died on April 21, 1980 at age 51.
Sohrab Sepehri (1928-1980) is one of the major Iranian poets of the 20th century. His verses are often-recited in public gatherings and lines from them were used as slogans by protesters in 2009. A painter, wood-worker, and poet, Sepehri wrote these poems after journeys through Japan, China, and India, where he was exposed to various cultural arts and spiritual disciplines.
In Ecotheology and Love: The Converging Poetics of Sohrab Sepehri and James Baldwin, Bahar Davary points to the interrelation of religion, poetry, and ecology from a comparative perspective with an emphasis on decoloniality. This work shows how authors Sohrab Seperhi and James Baldwin sought social justice by building their work on love and an authentic way of knowing the world based on an interconnected knowledge of the self. The layers of depth in Sepehri and Baldwin’s works and their immediacy for our time has yet to be fully understood, but through Ecotheology and Love, Davary takes a significant step towards achieving such a fuller understanding.
Routledge Handbook of Post Classical and Contemporary Persian Literature by Kamran Talattof Pdf
Routledge Handbook of Post Classical and Contemporary Persian Literature contains scholarly essays and sample texts related to Persian literature from the 17th century to the present day. It includes analyses of free verse poetry, short stories, novels, prison writings, memoirs, and plays. The chapters apply a disciplinary or interdisciplinary approach to the many movements, genres, and works of the long and evolving body of Persian literature produced in the Persianate World. These collections of scholarly essays and samples of Persian literary texts provide facts (general information), instructions (ways to understand, analyze, and appreciate this body of works), and the field’s state-of-the-art research (the problematics of the topics) regarding one of the most important and oldest literary traditions in the world. Thus, the Handbook’s chapters and related texts provide scholars, students, and admirers of Persian poetry and prose with practical and direct access to the intricacies of the Persian literary world through a chronological account of key moments in the formation of this enduring literary tradition. The related Handbook (also edited by Kamran Talattof ), Routledge Handbook of Ancient, Classical, and Late Classical Persian Literature covers Persian literary works from the ancient or pre-Islamic era to roughly the end of the 16th century.
The Iranian poet and painter Sohrab Sepehri (1928-1980) is revered today for many of the things he was criticized for during his lifetime. Born and raised in the ancient city of Kashan, he was educated in Tehran and travelled widely. A gentle introvert by nature, he was accused of escapism when his reaction to the world around him was to go back to nature, mysticism and mythology, poetry and painting. This mystic of the twentieth century seeks a light that radiates from the individual soul and ultimately affects its relationship with others and the world around it. While Rumi, the mystic of the thirteenth century, dances, sings, and chants out loud that he comes from the world of spirit and is a stranger in the world of matter, Sepehri, quietly aware of humanity in a milieu alien to its physical, psychological, and spiritual needs, in poetry and painting, appeared to stroke human consciousness into a tranquility, almost a state of beatitude, which nevertheless is never quite free of the ongoing struggle for "awareness, understanding and illumination." Sepehri had a free and sometimes convoluted approach to the verities of life, insisting that the book of everyday "illusions" must be closed and ... ... one must rise And walk along the stretch of time, Look at the flowers, hear the enigma. One must run until the end of being ... One must sit close to the unfolding, Some place between rapture and illumination. (Both Line and Space. Bk.8) In this fresh translation, Bahiyeh Afnan Shahid successfully conveys the meaning, feelings, and sensitivity of the Persian original allowing the reader to appreciate the pertinence of Sepehri to the twenty-first century.Sohrab Sepehri, poet and painter, was born in Kashan, Iran in 1928 and was claimed by cancer in 1980. He had an upbringing that tried to discipline and shape him, whether at home or at school, but he was not exactly a conformist. He was an intelligent, sensitive, artistically gifted, poetically expressive, somewhat withdrawn, soft-spoken human being. Sepehri started painting and writing poetry at an early age. He excelled at both. For both he received acclaim and criticism. Now he is enshrined as one of the foremost Iranian poets and painters of the twentieth century. This modern-day aref (mystic), poet. and painter is convincingly sincere in his heartfelt and touching approach to the way we must look at our world, and our fellow humans, in these stressful, problematic times.
In this new work, Dr. Homayounpour dives into the dark waters of the Blues, freely moving from patient case studies to conversations with friends, to global events, to re-examinations of classic works of psychoanalytic literature. The starting point and a current which runs throughout the book is the loss of her father. Adopting the rhythms and repetitions of Blues music, the book traces a path beyond melancholia, through the cycles of motherhood and of her own psychoanalytic practice, to suggestions of hope and desire for herself, her patients, for Iran, and further afield.
His book investigates the problems and possibilities in the translation of literature, especially poetry. The investigation is based on a comparison between Catullus' sixty-fourth poem and English translations of it published between 1870 and 1970. Several strategies for translating are analyzed, and their comparative merits and faults are discussed. The book also tries to describe the position translation and translation studies should occupy in the wider context of the study of comparative literature. --from publisher description.
The Cinema of Abbas Kiarostami by Alberto Elena Pdf
Abbas Kiarostami's films have taken their place alongside the masterworks of world cinema. Respected cinema historian Alberto Elena, using Iranian sources wherever possible, has written a comprehensive and instructive overview of Kiarostami's work.
Shi'ite Lebanon by Roschanack Shaery-Eisenlohr Pdf
Annotation By providing a new framework for understanding Shi'ite national politics in Lebanon, Roschanack Shaery-Eisenlohr recasts the relationship between religion and nationalism in the Middle East
Abbas Kiarostami's Cinema of Life by Julian Rice Pdf
Standing apart from celebrated Iranian ideals of war and martyrdom, revolutionary filmmaker Abbas Kiarostami was known as a man who praised life and celebrated it in all his works. Creating films for more than 40 years during times of unending war and political turmoil, Kiarostami promoted the Sufi tradition of seeing God as part of nature and the pre-Islamic Zoroastrian ideal of environmental protection. Kiarostami’s self-image as a citizen of the world, his renunciation of war, and his concern for the future of nature cement his importance within the art form of poetic cinema. Addressing Kiarostami’s illumination of humanity’s self-destructive tendencies, author Julian Rice presents a detailed analysis of twelve individual films, from Homework (1989) to Like Someone in Love (2012). Departing from concerns of spectatorship or film in general, Rice’s book portrays the human and spiritual core of Kiarostami. Connected to all other humans and to the earth we all inhabit, Kiarostami’s vision remains a powerful message for film scholars and peaceful people everywhere.
Iran and the Persian language have a rich poetic heritage, extending for more than a thousand years from the classical era of 10-17th centuries to the present day. The greatest classical poet was Shams od-Din Mohammad Hâfez and this imaginative selection opens with poets inspired by Hâfez; he then moves on to Yushij, Shamlu and other poets of the Shah's time, to the left-wing poets who rebelled against the Shah and also against the Islamic Revolution. Women poets are included, such as Forugh Farrokhzâd, Shâdâb Vajdi and Minâ Asadi. Mahmud Kianush also contributes a long introduction about Persian culture and language.
