The Galilean Jewishness Of Jesus Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of The Galilean Jewishness Of Jesus book. This book definitely worth reading, it is an incredibly well-written.
The Galilean Jewishness of Jesus by Bernard J. Lee Pdf
A theology of how Christianity and Judaism can be separate but linked by their roots in Scripture; presents a thorough study of Jesus as teacher seen from a Jewish perspective.
In his latest book, Sean Freyne draws on his detailed knowledge of Galilean society in the Roman period, based on both literary and archaeological sources, to give a fresh and provocative reading of the Jesus-story within its Galilean setting. Jesus, a Jewish Galilean focuses on the religious as well as the social and political environment and examines the ways in which the Jewish religious experience had expressed itself in Galilee. It examines the ways in which the Jewish tradition in both the Pentateuch and the Prophets had constructed notions of an ideal Galilee. These provided the raw material for Jesus' own response to the issues of the day, from which he fashioned his own distinctive views of Israel's restoration and his own role in that project. Although Freyne is in touch with all recent scholarship about the historical Jesus, he brings his own distinctive take on the issues both with regard to Galilean society and Jesus' grounding in his own religious tradition. His Jesus is both Jewish and yet distinctive in his concerns and the ways in which he responds to the ecological, social and religious issues of his own time and place. Freyne seeks to retrieve the theological importance of Jesus' own message, something that has been lost sight of in the trend to present him primarily as a social reformer, while acknowledging the dangers of modernising Jesus.
In his history of the Jewish nation, Josephus wrote only of the death of Jesus, not mentioning one detail of his life. In contrast, the life of Judas the Galilean was chronicled from his temple cleansing to his grandson's suicide at Masada. Yet, Josephus did not tell us how Judas died. Is it possible that Judas and Jesus are the same person? Just a few of the similarities are listed below. Both Judas and Jesus cleansed the Temple in Jerusalem. Like Jesus, Judas was anointed King or Messiah by his followers in Galilee. The organizations of the teachers were identical. The second-in-command to Jesus was nicknamed Cephas. Josephus called Judas' second, Sadduc. Barabbas was released in the trial of Jesus during the reign of Pilate. Judas was arrested by Herod the Great and later released to the Jewish crowd. Jesus was interrogated by Annas and later crucified because of his stand against Roman taxation. Judas led the tax revolt against Roman taxation in 6 AD. Annas became High Priest in 7 AD.
Jews & Christians Speak of Jesus by Arthur E. Zannoni Pdf
This volume of essays is an example of something new and exciting that is going on in North America, especially between Jews and Christians. For the first time in almost two thousand years, Jews and Christians can sit down as equals around a table and reflect on their profound sameness and deep differences. In a real way, this book represents another step Christians and Jews have taken together on the new road to deeper understanding.The issues surrounding the Jewish Christian dialogue are legion?the State of Israel, the Holocaust (Shoah), and the Jewishness of Jesus, to mention only a few. Dialogue does not mean proselytizing or conversion; instead, each faith tradition recognizes and respects its own identity. Any notion that Christianity has replaced or superseded the Jewish people in God's plan of salvation is both inadmissible and repulsive to the dialogue.One, if not the central, issue facing serious dialogue between Christians and Jews is Jesus of Nazareth. How can both of these faith communities speak about the itinerant Galilean whose origins and early followers were Jewish and whose subsequent followers broke away from Judaism? This volume attempts to address this question.
The Historical Jesus Through Catholic and Jewish Eyes by Leonard Greenspoon,Dennis Hamm,Bryan F. Le Beau Pdf
A collection of essays that examines the Galilean peasant named Jesus—the historical understanding of him and what difference that makes—from the perspective of Catholic and Jewish scholars.
Here, in narrative form, is an account of the activity of Jesus of Nazareth, scrupulously constructed so that it does not undercut the insights of New Testament scholarship. What makes it different from other such attempts is that Jesus never actually appears. What we find everywhere is his shadow, his effect. Such an approach avoids the usual pitfalls of the genre and lends this story attributed to a fictitious narrator an attraction, freshness, and power all its own. Tension and interest are maintained to the end, even for those sated with books about Jesus. Careful documentation in the footnotes shows how much of the narrative is based on ancient sources.-- Publisher.
"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor
Jesus and the Metaphors of God by Bernard J. Lee Pdf
"Jesus and the Metaphors of God is the second of a richly significant three-volume study of the Jewish origins of Christianity and their relevance to Christian identity today. In Volume 1, The Galilean Jewishness of Jesus, Lee explores the Galilean Jewish character of Jesus and of Christian beginnings. Jesus and the Metaphor of God, Volume 2, explores the layers of God-meanings in the New Testament as they are found encoded in several major metaphors: Ruach/Spirit; Dabhar/Word; Sophia/Wisdom; Logos/Word. Whenever God-meanings shift, explains Lee, so does the christological meaning of Jesus as the Christ of God." "Jesus and the Metaphors of God is a ground-breaking study of these multiple layers of God-meanings and an important contribution to understanding how culturally conditioned metaphors function throughout the Christian scriptures." "This truly significant work makes a well-argued and distinctive contribution to the theology of the New Testament and the Jewish-Christian dialogue."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This book is an important and provocative study of the thought of the Pharisees in the time of Jesus and marks the first attempt by a rabbinic writer to demonstrate that Jesus of Nazareth consistently upheld the views of the rabbis of the School of Hillel, and that all his criticism was directed at the School of Shammai and their followers. After the School of Shammai disappeared from the Jewish scene following the destruction of the Jerusalem Temple in the first century, Judaism developed according to the teachings of Bet Hillel. This alone increases the common grounds for dialogue between Jews and Christians. Some important findings of this book include the following: The Pharisees of Bet Shammai controlled Jewish life and thought during the first century; the School of Shammai denied salvation to the Gentiles; the Shammaite Pharisees and priests considered Jesus a danger to the Jewish people; the Jerusalem Temple was destroyed because of Bet Shammai's hatred of the Gentile world; the prophet Elijah condemned Jesus' crucifixion. These new insights will help achieve a new understanding of the seemingly anti-Jewish passages contained in the Christian scriptures, and make possible improved relations between Christians and Jews. It is acclaimed by scholars of both faiths.
Provides a detailed picture of Galilean life in the period prior to and spanning the genesis of Christianity. Freyne offers a comprehensive treatment of geographical and historical, social and cultural, and religious aspects of Galilean life.
Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center. Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years. The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.
The Galilean Economy in the Time of Jesus by David A. Fiensy,Ralph K. Hawkins Pdf
In order to provide an up-to-date report and analysis of the economic conditions of first-century C.E. Galilee, this collection surveys recent archaeological excavations (Sepphoris, Yodefat, Magdala, and Khirbet Qana) and reviews results from older excavations (Capernaum). It also offers both interpretation of the excavations for economic questions and lays out the parameters of the current debate on the standard of living of the ancient Galileans. The essays included, by archaeologists as well as biblical scholars, have been drawn from the perspective of archaeology or the social sciences. The volume thus represents a broad spectrum of views on this timely and often hotly debated issue. The contributors are Mordechai Aviam, David A. Fiensy, Ralph K. Hawkins, Sharon Lea Mattila, Tom McCollough, and Douglas Oakman.
"In his latest book, Sean Freyne draws on his detailed knowledge of Galilean society in the Roman period, based on both literary and archaeological sources, to give a fresh and provocative reading of the Jesus-story within its Galilean setting. Jesus, a Jewish Galilean focuses on the religious as well as the social and political environment and examines the ways in which the Jewish religious experience had expressed itself in Galilee. It examines the ways in which the Jewish tradition in both the Pentateuch and the Prophets had constructed notions of an ideal Galilee. These provided the raw material for Jesus' own response to the issues of the day, from which he fashioned his own distinctive views of Israel's restoration and his own role in that project. Although Freyne is in touch with all recent scholarship about the historical Jesus, he brings his own distinctive take on the issues both with regard to Galilean society and Jesus' grounding in his own religious tradition. His Jesus is both Jewish and yet distinctive in his concerns and the ways in which he responds to the ecological, social and religious issues of his own time and place. Freyne seeks to retrieve the theological importance of Jesus' own message, something that has been lost sight of in the trend to present him primarily as a social reformer, while acknowledging the dangers of modernising Jesus"--