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The Great Conflict (Between Good and Evil) by Captain Adiari Pdf
- Do you know that humans are not the first dwellers on earth?- Have you wondered why less than 10 percent of humans ever actualise their heart desires?- Do you know why good people suffer?Whether you realise it or not, you have been drafted into an age-old war immediately you were born, and the direction of your life and your final destiny are determined by your knowledge of this war and how to fight through.This book unveils this age-old warfare, the Great Conflict. It takes you on an exciting journey down through history, tracing the origin of the war, its progressive battles, and the interplaying forces. These are not mere fictions but the reality of our existence as you discover this truth vividly captured in the Holy Scriptures of the Bible with scientific proofs.
Whatever Happened to Good and Evil? by Russ Shafer-Landau Pdf
This is a brief introduction to ethics, with a point of view. The book addresses "meta-ethical" questions that go beyond what most introductory ethics books address, which are "normative" theories (egoism, utilitarianism, etc.) and "applied" ethics (abortion, capital punishment, etc.).
In a world of magic and magical creatures, the magical community had long ago agreed to remain hidden from the human world. Throughout history, the humans progressed, and magic was written off as myths and legends. That all changes when a scientist exposes the magical world to the public. The humans realized that magic is very real, and that they have no way of defending against a magical attack. They saw the danger and destruction that could come from magic, a single wizard had the power to destroy an entire town all on their own, if they felt like it. As years passed, they built technology that allowed them to fight off against any magical threat, and the war between humans and magic continued on. Noah grew up with this history and was taught to hate and fear magic above everything else, it is the greatest evil in the world. He is on track to lead the next generation in the fight against this enemy. However, he is thrown into the world of magic, whether he likes it or not. He will have to learn how to adapt if he has any hope of surviving in the wild and unpredictable world.
An unflinching indictment of the horror and obscenity of war by one of our finest war correspondents. Drawn from experience and interviews by Pulitzer-prize-winner Chris Hedges, this book looks at the hidden costs of war, what it does to individuals, families, communities and nations. In fifteen short chapters, Chris Hedges astonishes us with his clear and cogent argument against war, not on philosophical grounds or through moral arguments, but in an irrefutable stream of personal encounters with the victims of war, from veterans and parents to gravely wounded American serviceman who served in the Iraq War, to survivors of the Holocaust, to soldiers in the Falklands War, among others. Hedges reported from Sarajevo, and was in the Balkans to witness the collapse of the Soviet Union. In 2002 he published War Is a Force that Gives Us Meaning, which the Los Angeles Times described as “the best kind of war journalism… bitterly poetic and ruthlessly philosophical” and the New York Times called “a brilliant, thoughtful, timely, and unsettling book.” In the twenty years since, Hedges has not wanted to write another book on the subject of war—until now, with the outbreak of war in Ukraine. It is important again to be reminded who are the victors of the spoils of war and of other unerring truths, not only in this war but in all modern wars, where civilians are always the main victims, and the tools and methods of war are capable of so much destruction it boggles the mind. This book is an unflinching indictment of the horror and obscenity of war by one of our finest war correspondents.
The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatibility with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes. (Please note: this edition does not include the Latin text).
"Thank heavens. Father Koesler is back!" —Cedar Rapids Gazette "In the solving of the mystery, Koesler is challenged by a wealth of thought-provoking issues. With the familiar Kienzle twists and turns, the reader is forced to examine personal thoughts about religion, sin, and of course, the greatest evil."—Oakland Press From William X. Kienzle, author of the classic mystery, The Rosary Murders. The redoubtable Father Robert Koesler is preparing to welcome into his parish Father Zachary Tully. An obstacle to Father Tully's assumption of his duties is suddenly put forth by the bishop, Vincent Delvecchio, a man Father Koesler has known since seminary days. An evening of talk leads Koesler and Tully into a discussion about the difficult bishop. As Father Koesler tries to explain the character of Delvecchio and his relationship to the many people in their common past, our holy sleuth uncovers a murder that had previously gone unnoticed. What will he do? In The Greatest Evil, author William X. Kienzle was in top form. His twentieth Father Koesler whodunit is packed with Kienzle's signature twists and turns, all featuring the venerable vicar who often becomes a wise and wary investigator. As Father Koesler begins solving the mystery behind Delvecchio's demanding nature, the priest puzzles over an extremely odd set of circumstances. Kienzle reveals sacred and sober secrets at just the right moment to achieve the author's intended effect. The combination makes for the kind of spellbinding story that mystery buffs came to expect from Kienzle.
Tomas Sedlacek has shaken the study of economics as few ever have. Named one of the "Young Guns" and one of the "five hot minds in economics" by the Yale Economic Review, he serves on the National Economic Council in Prague, where his provocative writing has achieved bestseller status. How has he done it? By arguing a simple, almost heretical proposition: economics is ultimately about good and evil. In The Economics of Good and Evil, Sedlacek radically rethinks his field, challenging our assumptions about the world. Economics is touted as a science, a value-free mathematical inquiry, he writes, but it's actually a cultural phenomenon, a product of our civilization. It began within philosophy--Adam Smith himself not only wrote The Wealth of Nations, but also The Theory of Moral Sentiments--and economics, as Sedlacek shows, is woven out of history, myth, religion, and ethics. "Even the most sophisticated mathematical model," Sedlacek writes, "is, de facto, a story, a parable, our effort to (rationally) grasp the world around us." Economics not only describes the world, but establishes normative standards, identifying ideal conditions. Science, he claims, is a system of beliefs to which we are committed. To grasp the beliefs underlying economics, he breaks out of the field's confines with a tour de force exploration of economic thinking, broadly defined, over the millennia. He ranges from the epic of Gilgamesh and the Old Testament to the emergence of Christianity, from Descartes and Adam Smith to the consumerism in Fight Club. Throughout, he asks searching meta-economic questions: What is the meaning and the point of economics? Can we do ethically all that we can do technically? Does it pay to be good? Placing the wisdom of philosophers and poets over strict mathematical models of human behavior, Sedlacek's groundbreaking work promises to change the way we calculate economic value.
Roger Kennedy has written a masterful investigation into the concept of evil. He begins with a general view of the subject before moving into more detailed analysis. First is a review of the science of evil, including evidence from neuroscience and social psychology. This is followed by psychoanalytical studies of the individual and groups before presenting an overview of the philosophy of evil. Also included are historical and social studies which inform an understanding of evil in action. Kennedy goes on to examine the nature of genocide using a main focus on the Holocaust and of slavery. Both of these "journeys to evil" remain relevant for understanding contemporary society and issues. The Nazi past continues to disturb and resonate decades on. The politics and social fabric of Western society was reliant on slavery as a foundation of economic wealth and is haunted by its inability to process the harsh reality of slavery and its continuing after-effects. Kennedy moves from there to a discussion on the genius of Shakespeare and his encapsulation of the essential features of how evil can develop and take over a person's inner world. The book concludes with a summary of the main themes and a look at those who have resisted evil and what we can learn from them if we are to build a society that can resist the forces of evil. The book is informed by a psychoanalytic approach, with its emphasis on the power and influence of unconscious processes underlying human actions, and on the role of inner conflicting and elemental fears and anxieties often driving individual and group behaviours. It brings fresh insight to an eternal discourse.
The code of conduct for a leading tech company famously says "Don't Be Evil." But what exactly is evil? Is it just badness by another name--the shadow side of good? Or is it something more substantive--a malevolent force or power at work in the universe? These are some of the ontological questions that philosophers have grappled with for centuries. But evil also raises perplexing epistemic and psychological questions. Can we really know evil? Does a victim know evil differently than a perpetrator or witness? What motivates evil-doers? Satan's rebellion, Iago's machinations, and Stalin's genocides may be hard to understand in terms of ordinary reasons, intentions, beliefs, and desires. But what about the more "banal" evils performed by technocrats in a collective: how do we make sense of Adolf Eichmann's self-conception as just an effective bureaucrat deserving of a promotion? Evil: A History collects thirteen essays that tell the story of evil in western thought, starting with its origins in ancient Hebrew wisdom literature and classical Greek drama all the way to Darwinism and Holocaust theory. Thirteen interspersed reflections contextualize philosophical developments by looking at evil through the eyes of animals, poets, mystics, witches, librettists, film directors, and even a tech product manager. Evil: A History will enlighten readers about one of the most alluring and difficult topics in philosophy and intellectual life, and will challenge their assumptions about the very nature of evil.
Evil and Evolution: A Theodicy by Richard W. Kropf Pdf
First published in 1984 and recently revised and updated, this book deals with the problem of evil, or theodicy (God's justice). It contends that the process of evolution, particularly as it bears on the emergence of free will, rather than being a barrier to faith, gives us the key to understanding its greatest obstacle - the existence of so much suffering in the world. It further advances the still contested claim that God is truly our fellow sufferer in our struggle to overcome evil in all of its many forms.
The remnants of the Father, the Son and the Holy Ghost still permeate the Omniverse. Because of this, the forces of good have tipped the balance greatly in their favor. Because of the imbalance of good and evil (with good greatly outweighing evil 99.9% to 00.1%), life has become lazy and still. Fear no longer exists. Pain no longer exists. Free will no longer exists. The Darkness has left, leaving only peace and void...
In two essays, first published in book form in 1940, Louis Lavelle delves into Evil and Suffering, tracing their relationships with Good and Happiness, the Body and the Spirit, Matter and Spirit. Evil and Suffering is considered a work of moral philosophy. In it, Lavelle leads us to reflect on suffering and how it is inserted in the inner and outer world of the being. From this experience of living suffering, according to the author, the spirit arises. The marks that pain causes in us allows us to transcend what we are to the external world, after understanding ourselves with suffering in the inner world. If suffering is an inherent condition of human life, it remains for him to do his best, face it and overcome it. According to Lavelle, it is suffering itself that gives meaning to life; but this is only possible if there is awareness that one suffers, because it is this awareness that awakens the spirit. The author also, through antitheses, tells us that it is in the absence that we find the presence, in the darkness we see the light, in loneliness we find community, in an inner deepening, where we perceive reality. Therefore, suffering connects beings. Pain shapes us, awakens us and makes us better beings if we know how to face it. Reading this book, of incredible spiritual richness, generates in us a dialogue about suffering, in order to transcend it.
Evolution and the Problem of Natural Evil by Michael Anthony Corey Pdf
Is the evolutionary process intelligently designed? If so, why did the Creator choose such an evil-infested means to create the biosphere? What is the intrinsic nature of evil itself? Is natural evil necessary? Is evil compatible with the existence of God? Will the world's evils ever be totally redeemed? What place does humanity occupy in the cosmic scheme of things? Evolution and the Problem of Natural Evil attempts to answer these and other timeless questions by proposing a bold new conceptual synthesis that aggressively marries the tenets of modern developmental psychology to the basic concepts of classical theism. The end result of this novel approach is deeply encouraging, insofar as it places the problem of evil, as well as the general fate of human existence, in a much larger and more optimistic context than has traditionally been imagined.
