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The Hermeneutics of Hell by Gregor Thuswaldner,Daniel Russ Pdf
This collection of essays analyzes global depictions of the devil from theological, Biblical, and literary perspectives, spanning the late Middle Ages to the 21st century. The chapters explore demonic representations in the literary works of Johann Wolfgang von Goethe, Fyodor Dostoyevsky, Dante Alighieri, Charles Baudelaire, John Milton, H.P. Lovecraft, and Cormac McCarthy, among others. The text examines other media such as the operas Orfeo and Erminia sul Giordano and the television shows Breaking Bad, The Sopranos, and Mad Men. The Hermeneutics of Hell, featuring an international set of established and up-and-coming authors, masterfully examines the evolution of the devil from the Biblical accounts of the Middle Ages to the individualized presence of the modern world.
'Hell': A Hard Look at a Hard Question by David J. Powys Pdf
I welcome this rigorous examination of some of the many questions which are raised by the doctrine of hell. At a time when it is rare to hear even heaven spoken about in our churches, it is encouraging that this sober theme is once more in our sights. It was plainly often on the lips of Jesus. - Nigel M. de S. Cameron, Trinity International University Dr Powys has pursued a rigorous examination of the Scriptures . . . He rivets our attention on what the New Testament actually says about the fate of the unrighteous. This is a seminal work. - David Claydon, Federal Secretary, CMS, Australia The author, writing from a position of biblical conservatism, has presented a powerful, convincing and scholarly case for the view that the unrighteous will forfeit resurrection life in the Kingdom of God. It is, in my judgment, the most thorough treatment of the issue in recent years. - John W. Pryor, Macquarie University This book is an impressive, thorough discussion of a thorny question. Dr Powys is at home in many branches of biblical studies . . . He examines the biblical evidence carefully and sets his case out lucidly and with real insight, showing convincingly how ill-founded are many ancient and many recent views on the fate of the unrighteous. His own solution of a set of complex exegetical and theological issues is judicious and clearly the end result of careful thought. - from the Foreword by Graham Stanton, University of Cambridge David Powys has made a significant contribution to an increasingly important debate. His book's real strength lies in its very careful study of New Testament teaching in the light of a comprehensive analysis of the Old Testament and Jewish literature. This literature is rightly seen not merely as background but as the key to a right understanding of the New Testament teaching. I wish that such a clear discussion had been available when I first began engaging with these questions. - Stephen Travis, St John's College, Nottingham David Powys was educated at The University of Melbourne. He gained degrees in arts and social work, studied theology at Ridley College, and was ordained in 1981. Dr Powys has ministered in four Melbourne parishes. He is an Examining Chaplain to the Archbishop of Melbourne and a member of Archbishop in Council and National Synod. He was awarded the Doctor of Theology by the Australian College of Theology in 1994 for his The Hermeneutics of 'Hell'. The present volume is a slightly abbreviated version of that dissertation.
Rethinking Hell by Christopher Date,Gregory Stump,Joshua Anderson Pdf
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Recent years have seen much controversy regarding a unified Christian doctrine of hell: Do we go to heaven or hell when we die? Or do we cease to exist? Are believers and unbelievers ultimately saved by grace in the end? By focusing on recent theological arguments, Four Views on Hell: Second Edition highlights why the church still needs to wrestle with the doctrine of hell. In the fair-minded and engaging Counterpoints format, four leading scholars introduce us to the current views on eternal judgment, with particular attention given to the new voices that have entered the debate. Contributors and views include: Denny Burk – representing a principle of Eternal Conscious Torment John Stackhouse – representing a principle of Annihilationism (Conditional Immortality) Robin Parry – representing a principle of Universalism (Ultimate Reconciliation) Jerry Walls – representing a principle of Purgatory Preston Sprinkle concludes the discussion by evaluating each view, noting significant points of exchange between the essayists. The interactive nature of the volume allows the reader to reflect on the strengths and weaknesses of each view and come to an informed conclusion. BONUS CONTENT: Includes entire first edition of Four Views on Hell to help readers grasp the history of the discussion and how it has developed over the last twenty years.
Of all the teachings of Christianity, the doctrine of hell is easily the most troubling, so much so that in recent years the church has been quietly tucking it away. Rarely mentioned anymore in the pulpit, it has faded through disuse among evangelicals and been attacked by liberal theologians. Hell is no longer only the target of those outside the church. Today, a disturbing number of professing Christians question it as well. Perhaps more than at any other time in history, hell is under fire. The implications of the historic view of hell make the popular alternatives, annihilationism and universalism, seem extremely appealing. But the bottom line is still God’s Word. What does the Old Testament reveal about hell? What does Paul the apostle have to say, or the book of Revelation? Most important, what does Jesus, the ultimate expression of God’s love, teach us about God’s wrath?Upholding the authority of Scripture, the different authors in Hell Under Fire explore a complex topic from various angles. R. Albert Mohler Jr. provides a historical, theological, and cultural overview of “The Disappearance of Hell.” Christopher Morgan draws on the New Testament to offer three pictures of hell as punishment, destruction, and banishment. J. I. Packer compares universalism with the traditional understanding of hell, Morgan does the same with annihilationism, and Sinclair Ferguson considers how the reality of hell ought to influence preaching. These examples offer some idea of this volume’s scope and thoroughness.Hell may be under fire, but its own flames cannot be quenched by popular opinion. This book helps us gain a biblical perspective on what hell is and why we cannot afford to ignore it. And it offers us a better understanding of the One who longs for all people to escape judgment and obtain eternal life through Jesus Christ.
Four Views on Hell by John F. Walvoord,Zachary J. Hayes,Clark H. Pinnock Pdf
Most contemporary Christians acknowledge the doctrine of hell, but they’d rather not think about how God punishes the wicked. The authors of Four Views on Hell meet this subject head-on with different views on what the Scriptures say. Is hell to be understood literally as a place of eternal smoke and flames? Or are such images simply metaphors for a real but different form of punishment? Is there such a thing as “conditional immortality,” in which God annihilates the souls of the wicked rather than punishing them endlessly? Is there a Purgatory, and if so, how does it fit into the picture? The interactive Counterpoints forum allows the reader to see the four views on hell—literal, metaphorical, conditional, and purgatorial—in interaction with each other. Each view in turn is presented, critiqued, and defended. This evenhanded approach is ideal for comparing and contrasting views in order to form a personal conclusion about one of Christianity’s key doctrines. The Counterpoints series provides a forum for comparison and critique of different views on issues important to Christians. Counterpoints books address two categories: Church Life and Bible and Theology. Complete your library with other books in the Counterpoints series.
Radical Hermeneutics forges a closer collaboration between hermeneutics and deconstruction than has previously been attempted. For John D. Caputo, hermeneutics means radical thinking without transcendental justification: attending to the ruptures and irregularities in existence before the metaphysics of presence has a chance to smooth them over. Part One shows how Kierkegaardian repetition and Husserlian constitution are fused in Heidegger's classic of hermeneutic statement, Being and Time. Part Two takes up the radicalization of Husserl's and Heidegger's questioning carried out by Derrida. Here, Caputo urges a more radical reading of Heidegger as well as a more hermeneutic reading of Derrida. Part Three argues that radical thinking is not an exercise in nihilism, as its critics charge, but a renewed vigilance about the gaps and differences inherent in our experience. Caputo projects the possibility of a postmetaphysical conception of rationality, an ethics of dissemination, and a notion of faith liberated from the onto-theo-logic. Radical Hermeneutics addresses the most trenchant issues in recent Continental thought.
Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination: Book 4: Khayyami Philosophy by Mohammad H. Tamdgidi Pdf
Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, authored by Mohammad H. Tamdgidi, is a 12-book series of which this is the 4th volume, subtitled Khayyami Philosophy: The Ontological Structures of the Robaiyat in Omar Khayyam’s Last Written Keepsake Treatise on the Science of the Universals of Existence. Each book, independently readable, can be best understood as a part of the whole series. Having confirmed in the prior three books of the series the true dates of birth and passing of Omar Khayyam, his pen name origins, and his authorship of a robaiyat collection, Tamdgidi explores in this fourth book the origins, nature, and purpose of such a collection by applying the series’ quantum sociological imagination method to hermeneutically explore the ontological structures of the Robaiyat in Khayyam’s last written treatise. Khayyam’s treatise, found in the early 20th century and still largely ignored or misread, radically challenges the mythical narratives built over the centuries about him as one who thought existence is unknowable, having died not solving its riddles. Strangely, his treatise instead offers a logically coherent and brilliant worldview of someone who has found his answers as far as human existence is concerned. Khayyam even goes so far as confidently saying he hopes his peers would agree that his brief treatise is more useful than volumes. Offering the Persian text and his new English translation of the treatise, Tamdgidi undertakes in this book a detailed clause-based hermeneutic study of the treatise. He also explores its broader intellectual and historical contexts by examining its relation to the book “Savior from Error” by Khayyam’s junior (by more than three decades) contemporary foe, Muhammad Ghazali, while questioning the long-held belief that the treatise was requested by and addressed to Fakhr ol-Molk, a son of the famous vizier Nezam ol-Molk. Tamdgidi finds instead that the treatise was written in AD 1095-96, a few years earlier than thought, for another son of Nezam ol-Molk, Moayyed ol-Molk, who served at the time Soltan Muhammad, Malekshah’s son. The treatise was intended as a philosophical foundation to move the post-Malekshah Iran in a more independent direction by way of influencing his son, Muhammad. Ghazali in his book, likely written to please Ahmad Sanjar (Malekshah’s younger son who disliked Khayyam) and his vizier at the time, Fakhr ol-Molk, anonymously chastised Khayyam as a philosopher, duplicitously feeding the cynical metaphors that some theologians and Sufis hurled at Khayyam down the centuries. Khayyam’s treatise unveils his vision of existence as a participatory universe where the subject has objective status, shedding a new light on the ontological structures of the Robaiyat. His “succession order” thesis of existence is an alternative Islamic creationist-evolutionary worldview that offers a prescient quantum conceptualist vision of the universe as a unitary, relatively self-reliant, self-knowing, and self-creative, substance lovingly created by an absolutely good God in His own image. Existence is essentially good but, due to its good volitionally self-creative nature, can be potentially subject to incidental defects that are nevertheless knowable and curable to build both a spiritually fulfilling and a joyful life in this world. Other than God’s Necessary Existence there is no “another world”; judgment days, heavens, and hells are definitely real this-worldly, not after-worldly, existents. In Khayyam’s view, human existence can be what good we artfully make of it, starting here-and-now from our own personal selves in our this-worldly lifetimes. It is to creatively realize such an existence that the Robaiyat must have been intended. CONTENTS About OKCIR—i Published to Date in the Series—ii About this Book—iv About the Author—viii Notes on Transliteration—xvii Acknowledgments—xix Preface to Book 4: Recap from Prior Books of the Series—1 Introduction to Book 4: The Unique Significance of Omar Khayyam’s Treatise on the Science of the Universals of Existence, His Last Written in Persian for Keepsake—7 CHAPTER I—The Persian Text and A New English Translation of Omar Khayyam’s “Treatise on the Science of the Universals of Existence” (Resaleh dar Elm-e Kolliyat-e Vojood)—17 CHAPTER II—Hermeneutic Analysis of Clauses 1-19 of Omar Khayyam’s Treatise on the Science of the Universals of Existence: Descending the Succession Order—45 CHAPTER III—Hermeneutic Analysis of Clauses 20-50 of Omar Khayyam’s Treatise on the Science of the Universals of Existence: Ascending the Succession Order—121 CHAPTER IV—Understanding the Succession Order and Its Active Intellect: Comparative Notes on Omar Khayyam’s Treatise on the Science of the Universals of Existence—179 CHAPTER V—The Foe Who Wrongly Spoke: How Omar Khayyam’s Treatise on the Science of the Universals of Existence Compares to Muhammad Ghazali’s Book “Savior from Error”—207 CHAPTER VI—Moayyed ol-Molk or Fakhr ol-Molk?: Who Requested Omar Khayyam’s Treatise on the Science of the Universals of Existence and When Was It Written?—249 CHAPTER VII—Interpreting Omar Khayyam’s Treatise on the Science of the Universals of Existence in Light of Its Intellectual and Historical Contexts As a Whole—279 CHAPTER VIII—The Ontological Structures of the Robaiyat in Omar Khayyam’s Treatise on the Science of the Universals of Existence—321 Conclusion to Book 4: Summary of Findings—347 Appendix: Transliteration System and Book 4 Glossary—375 Book 4 Cumulative Glossary of Transliterations—388 Book 4 References—397 Book 4 Index—401
Two Views of Hell by Edward William Fudge,Robert A. Peterson Pdf
Here you'll find a frank debate between Edward William Fudge and Robert A. Peterson who present strong theological and scriptural evidence for two opposing views of the nature of hell.
A stunning reexamination of one of the essential tenets of Christian belief from one of the most provocative and admired writers on religion today “A scathing, vigorous, eloquent attack on those who hold that that there is such a thing as eternal damnation.”—Karen Kilby, Commonweal The great fourth-century church father Basil of Caesarea once observed that, in his time, most Christians believed that hell was not everlasting, and that all would eventually attain salvation. But today, this view is no longer prevalent within Christian communities. In this momentous book, David Bentley Hart makes the case that nearly two millennia of dogmatic tradition have misled readers on the crucial matter of universal salvation. On the basis of the earliest Christian writings, theological tradition, scripture, and logic, Hart argues that if God is the good creator of all, he is the savior of all, without fail. And if he is not the savior of all, the Kingdom is only a dream, and creation something considerably worse than a nightmare. But it is not so. There is no such thing as eternal damnation; all will be saved. With great rhetorical power, wit, and emotional range, Hart offers a new perspective on one of Christianity’s most important themes.
Everlasting hell and divine judgment, a lake of fire and brimstone--these mainstays of evangelical tradition have come under fire once again in recent decades. Would the God of love revealed by Jesus really consign the vast majority of humankind to a destiny of eternal, conscious torment? Is divine mercy bound by the demands of justice? How can anyone presume to know who is saved from the flames and who is not? Reacting to presumptions in like manner, others write off the fiery images of final judgment altogether. If there is a God who loves us, then surely all are welcome into the heavenly kingdom, regardless of their beliefs or behaviors in this life. Yet, given the sheer volume of threat rhetoric in the Scriptures and the wickedness manifest in human history, the pop-universalism of our day sounds more like denial than hope. Mercy triumphs over judgment; it does not skirt it. Her Gates Will Never Be Shut endeavors to reconsider what the Bible and the Church have actually said about hell and hope, noting a breadth of real possibilities that undermines every presumption. The polyphony of perspectives on hell and hope offered by the prophets, apostles, and Jesus humble our obsessive need to harmonize every text into a neat theological system. But they open the door to the eternal hope found in Revelation 21-22: the City whose gates will never be shut; where the Spirit and Bride perpetually invite the thirsty who are outside the city to "Come, drink of the waters of life."
For nearly two thousand years Paul's suggestion at the end of 1 Corinthians 15 that God will be 'all in all' has appealed to those who hold a 'wider hope' that eventually no person will be lost from God's love. Clearly, such hope for universal salvation is at variance with most Christian tradition, which has emphasized the possibility, or certainty, of eternal hell. However, a minority of Christian thinkers have advocated the idea and it has provoked much debate in the course of the twentieth century. Responding to this interest, Morwenna Ludlow compares and assesses the arguments for universal salvation by Gregory of Nyssa and Karl Rahner - two influential theologians from very different eras who are less well known for their eschatological views. In this book Dr Ludlow gives an assessment of early Christian eschatology and its effect on modern theology by examining some fundamental questions. Does universal salvation constitute a 'second tradition' of eschatology and how has that tradition developed? What can we learn from Patristic writers such as Gregory of Nyssa? How does one approach Christian eschatology in a modern context?
He Descended Into Hell, Or, an Interpretation Based on Reason and Scripture... by W. Henderson Pdf
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
"You look like hell," gasped a woman on TV to a disheveled man. What did she mean? What did she think hell looked like? What did the term hell contribute to her portrait? This is an example of the widespread trivializing of a once-powerful term to depict eternal damnation to mere minutia. Why does God damn the wicked to eternal punishment? Or does He? How is His judgment just? Why and how do theologians strive to modify the results of his judgment? How are we to evaluate views of hell that either soften or deny it? The doctrine of punishment of the unredeemed after death originates in the Old Testament, is developed in the intertestamental Jewish literature, and culminates in the divinely authoritative New Testament doctrine of hell. How can people avoid that dreadful fate? If they should escape from it, what should they then do? What is involved in their saving others "by snatching them out of the fire" (Jude 23)? How does the deliverance from eternal punishment enhance our appreciation of what Jesus Christ accomplished on the cross? What effect should it have on our Christian witness? Distinctive contributions include: (1) a careful exegesis of key biblical texts, containing a thorough analysis of the doctrine of hell, (2) a rationale of God's punishment of the unredeemed, (3) examination of the tours of hell genre, (4) biblical and historical theological themes of witness and evangelism, (5) ramifications of eternal damnation of the unsaved in terms of the urgency of witness.
