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From the author of Louis XIV, an unprecedented history of the entire Huguenot experience in France, from hopeful beginnings to tragic diaspora. Following the Reformation, a growing number of radical Protestants came together to live and worship in Catholic France. These Huguenots survived persecution and armed conflict to win—however briefly—freedom of worship, civil rights, and unique status as a protected minority. But in 1685, the Revocation of the Edict of Nantes abolished all Huguenot rights, and more than 200,000 of the radical Calvinists were forced to flee across Europe, some even farther. In this capstone work, Geoffrey Treasure tells the full story of the Huguenots’ rise, survival, and fall in France over the course of a century and a half. He explores what it was like to be a Huguenot living in a “state within a state,” weaving stories of ordinary citizens together with those of statesmen, feudal magnates, leaders of the Catholic revival, Henry of Navarre, Catherine de’ Medici, Louis XIV, and many others. Treasure describes the Huguenots’ disciplined community, their faith and courage, their rich achievements, and their unique place within Protestantism and European history. The Huguenot exodus represented a crucial turning point in European history, Treasure contends, and he addresses the significance of the Huguenot story—the story of a minority group with the power to resist and endure in one of early modern Europe’s strongest nations. “A formidable work, covering complex, fascinating, horrifying and often paradoxical events over a period of more than 200 years…Treasure’s work is a monument to the courage and heroism of the Huguenots.”—Piers Paul Read, The Tablet
In this book, scholars of the Huguenot Refuge examine the situation of French Protestants before and after the Revocation of the Edict of Nantes in France and in the countries to which many of them fled during the great exodus which followed the Edict of Fontainebleau. Covering a period from the end of the 16th to the beginning of the 19th century, the book examines aspects of life in France, from the debate on church unity to funeral customs. Its primary focus is on the departure from France and its consequences, both before and after the Revocation. It offers insights into individuals and groups, from grandees - such as Henri de Ruvigny, depute general and later known as Earl of Galway - to converted Catholic priests, and from businessmen and communities choosing their destination for economic as well as religious reasons, to women and children moving across European frontiers or groups seeking refuge in the islands of the Indian Ocean. The information-gathering activities of the French authorities and the reception of problematic groups - such as the Camisard prophets among exile communities - are examined, as well as the significant contributions which Huguenots began to make in a variety of fields to the countries in which they had settled. The refugees were extremely interested in the history of their diaspora and of the individuals of which it was composed, and this theme too is explored. Finally, the Napoleonic period brought some of the refugees up against France in a more immediate way, raising further questions of identity and aspiration for the Huguenot community in Germany.
Huguenots, Or Reformed French Church by William Henry Foote Pdf
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The Huguenots and French Opinion, 1685-1787 by Geoffrey Adams Pdf
The decision of Louis XIV to revoke the Edict of Nantes and thus liquidate French Calvinism was well received in the intellectual community which was deeply prejudiced against the Huguenots. This antipathy would gradually disappear. After the death of the Sun King, a more sympathetic view of the Protestant minority was presented to French readers by leading thinkers such as Montesquieu, the abbé Prévost, and Voltaire. By the middle years of the eighteenth century, liberal clerics, lawyers, and government ministers joined Encyclopedists in urging the emancipation of the Reformed who were seen to be loyal, peaceable and productive. Then, in 1787, thanks to intensive lobbying by a group which included Malesherbes, Lafayette, and the future revolutionary Rabaut Saint-Étienne, the government of Louis XVI issued an edict of toleration which granted the Huguenots a modest bill of civil and religious rights. Adams’ illuminating work treats a major chapter in the history of toleration; it explores in depth a fascinating shift in mentalités, and it offers a new focus on the process of “reform from above” in pre-Revolutionary France.
The persecution of the Huguenots in France, followed by the revocation of the Edict of Nantes in 1685, unleashed one of the largest migration waves of early modern Europe. Focusing on the fate of French Protestants who fled to the Dutch Republic, Experiencing Exile examines how Huguenot refugees dealt with the complex realities of living as strangers abroad, and how they seized upon religion and stories of their own past to comfort them in exile.
*Includes pictures *Includes online resources and a bibliography for further reading In the 16th century, corruption, debauchery, and the general perversion of ethics were running rampant within the Roman Catholic Church. The public began to grow leery of the crooked church, and soon, they could no longer bite their tongues. Among the church's most vocal opponents was Martin Luther, whose publication of the 95 Theses gave rise to the Protestant movement. This reformed brand of Christianity gradually spread throughout Europe, planting flags across the continent. France was among the first to latch onto the movement, and these new-wave Protestants became known as the "Huguenots." The exact origins of the Huguenot name is still disputed to this day, but most historians have agreed it is a French and German translation of the Swiss-German term, "eidgenossen," meaning "oath-fellowship." The Huguenots mostly resided in the southern regions of France, along with the northern regions of Normandy and Picardy. They shared quite a few similarities with the Protestant Walloons, who lived in what is now Belgium, but the two groups were unique communities. Even so, both groups frequently convened to worship together as refugees. The Huguenots, whose belief system incorporated a blend of unorthodox Waldensian and Calvinist teachings, continued to bloom, which did not sit well with the authorities. Critics attributed the rise of Protestant-led riots to the no-good Huguenots. The Huguenots were known iconoclasts who rejected statues, paintings, idols, and other religious images, as often seen in the numerous statues and stained glass artwork in Catholic churches. Across Europe, rebellious Protestants seized Catholic churches and swiped all heretical images, destroying them with axes and hurling them into roaring bonfires. The string of ambushes included the 1562 Looting of the Churches in Lyon, which were followed by similar attacks in Zurich, Copenhagen, Geneva, and many more. Even in the face of persecution, the Huguenot influence gained momentum in France. A year before the looting, 2,500 Protestant congregations had already been established across the nation. The Huguenots held their services behind the curtains of secrecy, most commonly in the dead of the night. Some historians believe this clandestine operation could be related to the origin of their name. "Le roi Huguet," meaning "King Huguet," referred to purgatory spirits who haunted the living at night. Their perseverance eventually caught the eye of a pallid-faced Venetian ambassador, who purportedly warned his Catholic superiors that "3/4 of France was contaminated with the heretical doctrine." The Huguenots' burgeoning power and alleged attempts to infiltrate the world of politics soon alarmed the French authorities. They suspected that these Huguenots were low-profile republicans, involved in a terrible conspiracy to conjure up an uprising to overthrow the monarchy and re-brand France as a federal state. The royal government of France would attempt to tread lightly in the beginning, keeping their hands clean on neutral grounds, but a nightmare was about to unfold. In the 1560s, French authorities called for the violent and bloody persecution of all Huguenots. This hostile period of 36 years, fraught with conflict, upheaval, and civil vendettas between the Huguenots and Catholics, is now known as the "French Wars of Religion," or simply, the "Huguenot Wars." A short stretch of peace would later emerge as the wars began to wind down, but bloodshed was once again resurrected by rebellions brought forth by the persecuted. The Huguenots: The History and Legacy of the French Protestants and Their Religious Conflicts with the Catholics examines the events and cast of characters that led to the persecution of the religious minority and their battles with the Catholics, one of the most fascinating chapters in all of French history.
Religion and Royal Justice in Early Modern France by Diane C. Margolf Pdf
Diane Margolf looks at the Paris Chambre de l’Edit in this well-researched study about the special royal law court that adjudicated disputes between French Huguenots and the Catholics. Using archival records of the court’s criminal cases, Margolf analyzes the connections to three major issues in early modern French and European history: religious conflict and coexistence, the growing claims of the French crown to define and maintain order, and competing concepts of community and identity in the French state and society. Based on previously unexplored archival materials, Margolf examines the court through a cultural lens and offers portraits of ordinary men and women who were litigants before the court, and the magistrates who heard their cases.
French Huguenots made enormous contributions to the life and culture of colonial New York during the seventeenth and eighteenth centuries. Huguenot craftsmen were the city's most successful artisans, turning out unrivaled works of furniture which were distinguished by unique designs and arcane details. More than just decorative flourishes, however, the visual language employed by Huguenot artisans reflected a distinct belief system shaped during the religious wars of sixteenth-century France. In Fortress of the Soul, historian Neil Kamil traces the Huguenots' journey to New York from the Aunis-Saintonge region of southwestern France. There, in the sixteenth century, artisans had created a subterranean culture of clandestine workshops and meeting places inspired by the teachings of Bernard Palissy, a potter, alchemist, and philosopher who rejected the communal, militaristic ideology of the Huguenot majority which was centered in the walled city of La Rochelle. Palissy and his followers instead embraced a more fluid, portable, and discrete religious identity that encouraged members to practice their beliefs in secret while living safely—even prospering—as artisans in hostile communities. And when these artisans first fled France for England and Holland, then left Europe for America, they carried with them both their skills and their doctrine of artisanal security. Drawing on significant archival research and fresh interpretations of Huguenot material culture, Kamil offers an exhaustive and sophisticated study of the complex worldview of the Huguenot community. From the function of sacred violence and alchemy in the visual language of Huguenot artisans, to the impact among Protestants everywhere of the destruction of La Rochelle in 1628, to the ways in which New York's Huguenots interacted with each other and with other communities of religious dissenters and refugees, Fortress of the Soul brilliantly places American colonial history and material life firmly within the larger context of the early modern Atlantic world.
In this first modern history of the Huguenots' New World experience, Jon Butler traces the Huguenot diaspora across late seventeenth-century Europe, explores the causes and character of their American emigration, and reveals the Huguenots' secular and religious assimilation in three remarkably different societies—Boston, New York, and South Carolina.
Huguenot refugees were everywhere in the early modern world. French Protestant exiles fleeing persecution following the Revocation of the Edict of Nantes in 1685, they scattered around Europe, North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. The Global Refuge provides the first truly international history of the Huguenot diaspora. The story begins with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfect societies far from the political storms of Europe. In order to build these communities, however, the Huguenots needed patrons, forcing them to navigate the world of empires. The refugees promoted themselves as the chosen people of empire, religious heroes who also possessed key skills that could strengthen the British and Dutch states. As a result, French Protestants settled around the world: they tried to make silk in South Carolina; they planted vineyards in South Africa; and they peopled vulnerable frontiers from New England to Suriname. This embrace of empire led to a gradual abandonment of the Huguenots' earlier utopian ambitions and ability to maintain their languages and churches in preparation for an eventual return to France. For over a century they learned that only by blending in and by mastering foreign institutions could they prosper. While the Huguenots never managed to find a utopia or to realize their imperial sponsors' visions of profits, The Global Refuge demonstrates how this diasporic community helped shape the first age of globalization and influenced the reception of future refugee populations.
History of the Huguenots by American Sunday-School Union Pdf
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The Huguenot Experience of Persecution and Exile by Charlotte Arbaleste Duplessis-Mornay,Anne de Chaufepié,Anne Marguerite Petit Du Noyer Pdf
This volume provides an English translation of firsthand testimonies by three early modern French women. It illustrates the Huguenot experience of persecution and exile during the bloodiest times in the history of Protestantism: the St. Bartholomew’s Day Massacre, the dragonnades, and the Huguenot exodus following the Revocation of the Edict of Nantes. The selections given here feature these women’s experiences of escape, the effects of religious strife on their families, and their reliance on other women amid the terrors of war. Edited by Colette H. Winn. Translated by Lauren King and Colette H. Winn The Other Voice in Early Modern Europe: The Toronto Series, Vol. 68
Memory and Identity by Bertrand Van Ruymbeke,Randy J. Sparks Pdf
"This edited volume contains ... papers that were presented at the 1997 international symposium 'Out of New Babylon: The Huguenots and their Diaspora', held at the College of Charleston, South Carolina"-- Library of Congress.